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Acts 19:35

in Acts 19

Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?

BSB

The same verse in ASV and KJV ▾

ASV

And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?

KJV

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

This verse in Acts 19

Commentary

16 notes on this verse

A commentator

Oecumenius

Commentary on Acts · Written before 550.

The scribe shows how great the superstition of the Ephesians was, both in adorning the temple of Artemis and in honoring her image, which they and the Diopetes said to be fallen from Zeus. For they all called that shell the Diopetes, sent from heaven …

This site's exposition

the city clerk quieted the crowd

on Acts 19:35-37

The city clerk, the city's senior official, quieted the crowd by granting what no one disputed, that Ephesus is guardian of the temple of Artemis. He added that the men brought before him had robbed no temple and blasphemed no goddess.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

Homily on Acts 42 · Written before 407.

proposed

Seest thou how God permits trials, and by them stirs up and awakens the disciples, and makes them more energetic? Then let us not sink down under trials: for He Himself will "also make the way of escape, that we may be able to bear them." Nothing so makes friends, and rivets them so firmly, as affliction: nothing so fastens and compacts the souls of believers: nothing is so seasonable for us teachers in order that the things said by us may be heard. For the hearer when he is in ease is listless and indolent, and seems to suffer annoyance from the speaker: but when he is in affliction and distress, he falls into a great longing for the hearing. For when distressed in his soul, he seeks on all sides to find comfort for his affliction: and the preaching brings no small comfort.

A commentator

John Chrysostom

Homily on Acts 42 · Written before 407.

proposed

Afflictions cut us off from the sympathy we have for the present world, as appears in this, that we wish for death immediately, and cease to be loving of the body: which very thing is the greatest part of wisdom, to have no hankering, no ties to the present life. The soul which is afflicted does not wish to be concerned about many things: repose and stillness are all it desired, content for its part to have done with the things present, even though there be nothing else to follow.

A commentator

John Chrysostom

Homily on Acts 42 · Written before 407.

proposed

A great good is affliction: and we learn this from our own children: for without affliction a boy would learn nothing useful. But we, more than they, need affliction. For if there, when the passions as yet are quiet, chastisement benefits them, how much more us, especially possessed as we are by so many! Nay, we behoove rather to have schoolmasters than they: since the faults of children cannot be great, but ours are exceeding great. Our schoolmaster is affliction. Let us then not draw it down willingly upon ourselves, but when it is come let us bear it bravely, being, as it is, always the cause of numberless good things; that so we may both obtain grace from God, and the good things which are laid up for them that love Him, in Christ Jesus our Lord.

A commentator

John Chrysostom

Homily on Acts 42 · Written before 407.

proposed

"And when the town clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is temple-keeper of the great goddess Diana, and of the image which fell down from Jupiter?" As if the thing were not palpable. With this saying first he extinguished their wrath. "And of the Diopetes." There was another sacred object that was so called. Either he means the piece of burnt earth or her image.

A commentator

John Chrysostom

Homily on Acts 42 · Written before 407.

proposed

Well, and with rebuke does the town clerk say, "What man is there that knoweth not how that the city of the Ephesians-" coming to the point which they were frightened about. Is it this, says he, that ye do not worship her? And he does not say, "That knoweth not" Diana, but, "our city," that it always worshipped her.
9 more voices on this verse

The Church Fathers2 voices

A commentator

John Chrysostom

CATENA ON THE ACTS OF THE APOSTLES 19.35 · Written before 407.

proposed

Rightly does the grammarian say, "Who is ignorant of the city of the Ephesians?" … He does not say "Who does not know Artemis?" but "Who does not know your city?" which is what they were worshiping: … they were trying to make their faith a pretext for making money.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

The Diopetes, of the temple of Zeus, that is, the round-shaped one. Or it was likewise called another sanctuary among them. But instead of "temple-keeper" [Νεωκόρον] he says "temple-servant" [ἱερόδουλόν]; to "sweep" is the act of cleansing, from which also temple-keeper, the one who tends …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

The town clerk answers justly and with reproach; he did not say "what person does not know of Artemis?" but rather "who does not know that our city is a servant of the great goddess Artemis?" So why are you making an uproar, as though …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The register - Probably the chief governor of the public games. The image which fell down from Jupiter - They believed that very image of Diana, which stood in her temple, fell down from Jupiter in heaven. Perhaps he designed to insinuate, as if falling down from Jupiter, it was not made with hands, and so was not that sort of idols which Paul had said were no gods.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 7 And all the men were about twelve. Ephesus was a city of great note in Asia, famous for a temple built there to Diana, which was one of the wonders of the world: thither Paul came to preach the gospel while Apollos was at Corinth (

quarantine:debris (2026-07-29) — unbalanced-parens

And when the town clerk had appeased the people,.... Caused them to cease their loud outcry, so as that he could be heard.

The Nineteenth Century3 voices

And when the town-clerk - ὁ γραμματέυς ho grammateus. The scribe; the secretary. This word is often used in the Bible, and is commonly translated “scribe,” and is applied to “public notaries in the synagogues; to clerks; to those who transcribed books, and hence, to men skilled in the law or in any kind of learning.” Compare 2Sa 8:17; 2Ki 12:11; Ezr 7:6, Ezr 7:11-12; Mat 5:20; Mat 12:38; Mat 13:52; Mat 15:1; Mat 23:34; 1Co 1:20. It is, however, nowhere else applied to a pagan magistrate.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"With this we may compare various legends concerning images and pictures in the Romish Church, such as the traditional likenesses of Christ, which were said to be "not made with hands"" [WEBSTER and WILKINSON].

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When the town-clerk - Ὁγραμματευς, Literally, the scribe. The Syriac has reisha damedinato, the chief or prince of the city. The later Syriac has, the scribe of the city. Some think that the word recorder would do better here than town-clerk; and indeed it is evident that a magistrate of considerable authority and influence is intended - the mayor or sovereign of the city. Ye men of Ephesus - The speech of this man may be thus analyzed: 1. He states that there was no need of a public declaration that the Ephesians were worshippers of Diana; this every person knew, and nobody attempted to contest it, Act 19:35, Act 19:36. 2. That the persons accused were not guilty of any public offense, nor of any breach of the laws of the city, Act 19:37. 3. That, if they were, this was not a legal method of prosecuting them, Act 19:38, Act 19:39. 4. That they themselves, by this tumultuous meeting, had exposed themselves to the censure of the law, and were in danger of being called into question for it, Act 19:40. See Dodd. Is a worshipper of the great goddess Diana - The word νεωκορος, neocoros, which we translate worshipper, signified at first, among the ancient Greeks, no more than sweeper of the temple, and answered nearly to our sexton: in process of time, the care of the temple was intrusted to this person: at length the neocori became persons of great consequence, and were those who offered sacrifices for the life of the emperor. Whole cities took this appellation, as appears on many ancient coins and medals; and Ephesus is supposed to have been the first that assumed this title. At this time, it was commonly known as belonging to this city. […]

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 2:12

    remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.

    it leads to

    • Galatians 4:8

      Formerly, when you did not know God, you were slaves to those who by nature are not gods.

    • Colossians 1:21

      Once you were alienated from God and were hostile in your minds, engaging in evil deeds.

    • 1 Peter 1:3

      Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

    • Jeremiah 31:31–34

      Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.

    • Ephesians 4:18

      They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.

  • Through

    1 Timothy 4:2

    influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.

    it leads to

    • Ephesians 4:19

      Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.

    • Romans 16:18

      For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

    • Acts 20:30

      Even from your own number, men will rise up and distort the truth to draw away disciples after them.

Where this verse is studied

About Acts

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 42; John Chrysostom, CATENA ON THE ACTS OF THE APOSTLES 19.35; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, The Church in the Roman Empire.