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mannafest.faith

Acts 19:2

in Acts 19

and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”

BSB

The same verse in ASV and KJV ▾

ASV

and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.

KJV

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

This verse in Acts 19

Commentary

15 notes on this verse

A commentator

Bede

Commentary on Acts · Written before 735.

And he said to them: Did you receive the Holy Spirit upon believing? This means, Did you receive the laying on of hands, by which the Holy Spirit is usually given, after baptism?

This site's exposition

came to Ephesus

on Acts 19:1-2

The Ephesian disciples had not even heard that there is a Holy Spirit. This may mean they had not heard of a distinct gift of the Spirit, or that the Spirit had been given. John 1:33 shows John himself taught of the Spirit.

This site's exposition

Did you receive the Holy Spirit

Paul's Greek sets receiving and believing in the same tense, and the Berean renders it when you became believers. The King James wording since ye believed was long read as a gift that came at some later time. Paul asks what happened when they first believed.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF JOHN 17 · Written before 407.

proposed

For it was not in the power of John to give the Spirit, as those who were baptized by him show when they say, "We have not so much as heard whether there be any Holy Ghost." (Acts xix. 2.) In truth, Christ needed not baptism, neither his nor any other; but rather baptism needed the power of Christ. For that which was wanting was the crowning blessing of all, that he who was baptized should be deemed worthy of the Spirit. This free gift then of the Spirit He added when He came.

A commentator

John Chrysostom

Homily on Acts 40 · Written before 407.

proposed

"Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost." He does not say to them, Do ye believe in Jesus? but what? "Have ye received the Holy Ghost?" He knew that they had not, but wishes themselves to say it, that having learnt what they lack, they may ask.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Knowing only John's baptism. It is worth asking how, if he knew only John's baptism, he nevertheless possessed the Spirit; for the Spirit was not given in that way. And if those who came after him needed the baptism of Christ, much more would he …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

These, from among "certain disciples," who did not even know that there is a Holy Spirit, differed greatly from the other disciples, because from the words "that they should believe in Him who was coming after him" it is evident that they did not believe …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Have ye received the Holy Ghost? - The extraordinary gifts of the Spirit, as well as his sanctifying graces? We have not so much as heard - Whether there be any such gifts.
7 more voices on this verse

The Puritans and the Awakening1 voice

He said unto them, have ye received the Holy Ghost,....

The Nineteenth Century6 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Have ye received the Holy Ghost - It is likely that these were Asiatic Jews, who, having been at Jerusalem about twenty-six years before this, had heard the preaching of John, and received his baptism, believing in the coming Christ, whom John had proclaimed; but it appears that till this time they had got no farther instruction in the Christian religion. Paul, perceiving this, asked them if they had received the Holy Ghost since they believed?
IT may be well to notice what question the Apostle did not put to these Ephesian disciples of John. He did not say to them, "Have you believed?" This would have been a very important question and it ought to be settled once and for all. Our faith must either be boldly affirmed or sorrowfully denied—it should not remain the subject of question. It is a great pity that so many Christians are always saying, "Have I believed?"

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Paul having passed through the upper coasts--"parts," the interior of Asia Minor, which, with reference to the seacoast, was elevated. came to Ephesus--thus fulfilling his promise (Ac 18:21). finding certain disciples--in the same stage of Christian knowledge as Apollos at first, newly arrived, probably, and having had no communication as yet with the church at Ephesus.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

We have not so much as heard whether there be any Holy Ghost--This cannot be the meaning, since the personality and office of the Holy Ghost, in connection with Christ, formed an especial subject of the Baptist's teaching. Literally, the words are, "We did not even hear whether the Holy Ghost was (given)"; meaning, at the time of their baptism.
IT may be well to notice what question the Apostle did not put to these Ephesian disciples of John. He did not say to them, "Have you believed?" This would have been a very important question and it ought to be settled once and for all. Our faith must either be boldly affirmed or sorrowfully denied—it should not remain the subject of question. It is a great pity that so many Christians are always saying, "Have I believed?" and allowing that most vital point to be a matter of debate—for as long as the existence of faith within our souls is the subject of question, we must be unhappy. Faith is the cornerstone of the edifice of godliness—if it is not well laid and known to be well laid—there can be no sense of security to the inhabitant of the house. We not only ought to know that we believe, but to know Whom we believe! And it would be well for us to advance beyond common believing to assurance—and then to full assurance—the assurance of faith, the assurance of hope and the assurance of understanding. Again, Paul does not put the question, "If you have believed, how came it about? By what agencies was faith created in your souls? When did you first become Believers?" These are very proper questions if we view them as points of interest, but they do not touch the essence of salvation. A man may be saved and yet know none of the details of his conversion. No doubt there are many strong Believers who could not point to any special agency as the means by which faith was begotten within them. In general, it was by the hearing of the Word of God and by the operation of the Holy Spirit—but they do not remember, as some do, a remarkable text, or a thrilling sermon, or a striking Providence, through which they were turned from darkness to the Light of God. Thousands in the fold of Jesus come to the Good Shepherd by degrees.
Have ye received the Holy Spirit? - Have ye received the extraordinary effusions and miraculous influences of the Holy Spirit? Paul would not doubt that, if they had “believed,” they had received the ordinary converting influences of the Holy Spirit - for it was one of his favorite doctrines that the Holy Spirit renews the heart. But, besides this, the miraculous influences of the Spirit were conferred on many societies of believers. The power of speaking with tongues, or of working miracles, was imparted as an evidence of the presence of God, and of their acceptance with him, Act 10:45-46; 1 Cor. 14. It was natural for Paul to ask whether this evidence of the divine favor has been granted to them. Since ye believed - Since you embraced the doctrine of John that the Messiah was soon to come. We have not so much as heard ... - This seems to be a very strange answer. Yet we are to remember: (1) That these were mere disciples of John’s doctrine, and that his preaching related particularly to the Messiah, and not to the Holy Spirit. (2) It does not even appear that they had heard that the Messiah had come, or had heard of Jesus of Nazareth, Acts . Act 19:4-5. (3) It is not remarkable, therefore, that they had no clear conceptions of the character and operations of the Holy Spirit. Yet, (4) They were just in that state of mind that they were willing to embrace the doctrine when it was proclaimed to them, thus showing that they were really under the influence of the Holy Spirit. God may often produce important changes in the hearts and lives of sinners, even where they have no clear and systematic views of religious doctrines. In all such cases, however, there will be a readiness of heart to embrace the truth where it is made known.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 6:19

    Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;

    it leads to

    • 1 Corinthians 3:16

      Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?

    • 2 Corinthians 6:16

      What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and…

    • 1 Peter 2:5

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

    • Ephesians 2:21–22

      In Him the whole building is fitted together and grows into a holy temple in the Lord.

    • 1 Corinthians 6:15–16

      Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!

  • Through

    John 7:39

    He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.

    it leads to

    • Acts 2:17

      ‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

    • Joel 2:28

      And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

  • Through

    Galatians 3:5

    Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?

    it leads to

    • Galatians 3:2

      I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1790: “Receiving the Holy Spirit” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON THE GOSPEL OF JOHN 17; John Chrysostom, Homily on Acts 40; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Acts; R. J. Knowling, The Acts of the Apostles, Expositor's Greek Testament and Theophylact of Ohrid, Commentary on Acts.