Acts 19:20
in Acts 19So the word of the Lord powerfully continued to spread and prevail.
BSB
The same verse in ASV and KJV ▾
ASV
So mightily grew the word of the Lord and prevailed.
KJV
So mightily grew the word of God and prevailed.
⋯
This verse in Acts 19
Commentary
8 notes on this verseSo mightily grew the word of God, and prevailed. Over conjuring books, conjurers themselves, yea, even the devils; the power of God going along with it, many were converted; which is meant by the increase of it, and were delivered from the power of darkness, out of the hands of Satan, and translated into the kingdom of Christ. Beza's ancient copy reads, the "faith" of God; and the Syriac version, "faith in God".
This site's exposition
powerfully continued to spread
This is the fifth growth notice of the book, closing a section as 6:7, 9:31, 12:24 and 16:5 closed earlier ones. The verb prevail is used elsewhere of victory in conflict, and here it follows the defeat of the exorcists.
The record, by era
The Church Fathers1 voice
"And many of them that practised curious arts, brought their books together, and burnt them in the presence of all men" - having seen that there was no more use of them now that the demons themselves do these things - "and reckoned up the price of them, and found the amount fifty thousand pieces of silver. So mightily grew the word of God and prevailed." And so he disputed in the school of one Tyrannus for two years: where were believers, and believers exceedingly advanced in the faith. Moreover Paul writes to them as to great men. Ephesus was famous for its sorcerers and magicians. The "curious arts" were arts connected with this sorcery and the books burned contained mysterious sentences and symbols which gave to them an extravagant worth in the eyes of the superstitious.
The Puritans and the Awakening1 voice
To see it prevail extensively, by the advancement in knowledge and grace of those that are added to the church; when strong corruptions are mortified, vicious habits changed, evil customs of long standing broken off, and pleasant, gainful, fashionable sins are abandoned, then it prevails mightily; and Christ in it goes on conquering and to conquer.
The Nineteenth Century3 voices
So mightily grew the word of God, and prevailed - The Codex Bezae reads this verse thus: “So mightily grew the word of the Lord, and prevailed; and the faith of God increased and multiplied.” It is probable that it was about this time that St. Paul had that conflict which he mentions, 1Co 15:32: If I after the manner of men, have fought with wild beasts at Ephesus, etc. See the note there.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3518: “The Powerful Truth of God” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT should be very encouraging to us to hear of the triumphs of the Gospel in the olden times. It is not only a matter of interest as to history, but it is a matter of practical consolation for the present day, for the Gospel is just the same today as it was 1,800 years ago! If we preach the Gospel at all, it is the very same Gospel which Paul delivered. We may not have all of Paul's gifts, or all of Apollo's eloquence, but for all practical matters, the same preaching is with us that was with Paul—and we may, therefore, expect to see the same results! It may be imagined, however, that perhaps the population may have changed in character, but, believe me, it is not so. The Gospel of Jesus Christ was not intended for one century or two, but for all time. After all, men's hearts have not altered. The population of London is not at all unlike that of Ephesus. They may dress very differently and their language is not the same, and their customs may outwardly differ, but as in water, face answers to face, so the heart of man to man! One man's heart is like another man's, and the sinners of 1,800 years ago are very much like the sinners of today. If a man should come into London with the same Gospel with which Paul went into Ephesus, he has a Gospel adapted to London as assuredly as the Gospel was adapted to Ephesus. More than that, we have the same spirit resting upon the Gospel, now, as then! The power which rendered the Gospel saving in the olden times was not Paul's logic, or Apollo's eloquence—the saving power lay in the Holy Spirit accompanying the Divine Truth. Now the Spirit of God is not straitened. He is Divine. His arm is not shortened that He cannot save.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3518: “The Powerful Truth of God” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT should be very encouraging to us to hear of the triumphs of the Gospel in the olden times. It is not only a matter of interest as to history, but it is a matter of practical consolation for the present day, for the Gospel is just the same today as it was 1,800 years ago! If we preach the Gospel at all, it is the very same Gospel which Paul delivered.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
So mightily grew the word of God - So powerfully. It had such efficacy and power in this wicked city. That power must have been mighty which would thus make them willing not only to cease to practice imposition, but to give up all hopes of future gains, and to destroy their property. On this instructive narrative we may remark: (1) That religion has power to break the hold of sinners on unjust and dishonest means of living. (2) That those who have been engaged in an unchristian and dishonorable practice will abandon it when they become Christians. (3) That their abhorrence of their former course will be, and ought to be, expressed as publicly as was the offence. (4) That the evil practice will be abandoned at any sacrifice, however great. The question will be, what is right; not what will it cost. Property, in the view of a converted man, is nothing when compared with a good conscience. (5) This conduct of those who had used curious arts shows us what ought to be done by those who have been engaged in any evil course of life and who are then converted. If what they did when they were converted was right - and who can doubt it? - it settles a great principle on which young converts should act. If a man has been engaged in the slave-trade, he will abandon it, and his duty will not be to sell his ship to one who he knows will continue the traffic. His property should be withdrawn from the business publicly, either by being destroyed, or by being converted to a useful purpose. If a man has been a distiller of ardent spirits as a drink, his duty will be to forsake his evil course. Nor will it be his duty to sell his distillery to one who will continue the business, but to withdraw his property from it publicly, either by destroying it, or converting it to some useful purpose. […]
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὕτως | houtos | thus | G3779 → | 208 times |
| κατὰ | kata | with | G2596 → | 468 times |
| κράτος | kratos | might | G2904 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| κυρίου | kuriou | Lord | G2962 → | 711 times |
| ὁ | ho | the | G3588 → | 19766 times |
| λόγος | logos | word | G3056 → | 329 times |
| ηὔξανεν | euxanen | was continuing to increase | G837 → | 23 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἴσχυεν.¶ | ischuen | was prevailing. | G2480 → | 28 times |
οὕτωςthus
houtosG3779 →208 times
κατὰwith
kataG2596 →468 times
κράτοςmight
kratosG2904 →
τοῦof the
touG3588 →19766 times
κυρίουLord
kuriouG2962 →711 times
ὁthe
hoG3588 →19766 times
λόγοςword
logosG3056 →329 times
ηὔξανενwas continuing to increase
euxanenG837 →23 times
καὶand
kaiG2532 →9120 times
ἴσχυεν.¶was prevailing.
ischuenG2480 →28 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 55:11so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
it leads to
- Matthew 24:35
Heaven and earth will pass away, but My words will never pass away.
- Isaiah 46:10
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
- Romans 10:17
Consequently, faith comes by hearing, and hearing by the word of Christ.
- John 6:63
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
- Isaiah 45:23
By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.
- Matthew 24:35
Through
Acts 6:7So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
it leads to
- Acts 12:24
But the word of God continued to spread and multiply.
Reached by 2 separate paths from here.
- Colossians 1:6
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the…
Reached by 2 separate paths from here.
- Acts 12:24
Through
2 Thessalonians 3:1Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
it leads to
- 1 Thessalonians 5:25
Brothers, pray for us as well.
- 1 Thessalonians 5:25
Where this verse is studied
On this page
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3518: “The Powerful Truth of God” (lightly modernized text, CCEL edition); J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, Homily on Acts 41; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
