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mannafest.faith

2 Samuel 7:29

in 2 Samuel 7

Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord GOD, have spoken, and with Your blessing the house of Your servant will be blessed forever.”

BSB

The same verse in ASV and KJV

ASV

now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

KJV

Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

This verse in 2 Samuel 7

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When Christ for ever sat down on the right hand of God ( Heb. x. 12 ), and received all possible assurance that his seed and throne shall be as the days of heaven, this prayer of David the son of Jesse for his seed was abundantly answered, that it might continue before God for ever. The perpetuity of the Messiah's kingdom is the desire and faith of all good people.

This site's exposition

thou art that God

on 2 Samuel 7:28-29

The prayer closes where it began, on who God is rather than what David wants, thou art that God and thy words be true, before the last request is even spoken. The blessing he asks for the house of thy servant answers Nathan's word about a house for David and repeats it back, continue for ever, blessed for ever, twice over in one closing verse. David's whole prayer stands as the shape faith takes when a promise this large is finally spoken: not calculation but repeated, believing request.

This site's exposition

may it please You to bless the house of Your servant

Matthew Henry reads the prayer as fully answered in Christ, who sat down at the right hand of God, citing Hebrews 10:12. He adds that the best inheritance a man leaves his family is the blessing of God. Augustine read the lasting house as a temple made of people.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

City of God 17.12 · Written in the 5th century.

proposed

David, understanding this, says in the second book of Kings [Samuel] … "You did also speak of the house of your servant for a long time to come." And, further on, "And now begin and bless the house of your servant that it may endure forever," etc. At that time, David was about to beget his son through whom his lineage would be carried down to Christ; through whom, in turn, his house was to be everlasting—indeed, identified with the house of God. It was to be called the "house of David" because [it was] of David's stock and, simultaneously, the "house of God" because it was a temple to God made not of stones but of people. In this house God's people shall everlastingly dwell with their God and in their God, and God with his people and in his people, God filling his people, his people filled with their God, so that "God may be all in all"—the very same God being their prize in peace who was their strength in battle.It was with this in view that, when Nathan had said, "And the Lord said to you, that you shall build him a house," David said further on, "Because you, O Lord of hosts, God of Israel, have revealed to the ear of your servant, saying, 'I will build you a house.' " This is a house which we build by living virtuously and which God builds by helping us to live virtuously, for "unless the Lord builds the house, those who build it labor in vain." Only, however, when this house receives its final consecration will the words God spoke by Nathan's lips come true: "And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before, from the day that I appointed judges over my people Israel."

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Let it please thee to bless the house of thy servant; and again, with thy blessing. "Let the house of thy servant be truly and eternally blessed. Those whom thou blessest are blessed indeed. " The care of good men is very much concerning their families; and the best entail on their families is that of the blessing of God.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Now therefore let it please thee to bless the house of thy servant,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And, in both these, there is an eye to the Messiah and his kingdom. 1 And it came to pass, when the king sat in his house, and the L ORD had given him rest round about from all his enemies;

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand now

    veatahH6258433 times

  • הוֹאֵל֙be willing

    hoelH2974

  • וּבָרֵךְ֙and bless

    uvarekhH1288330 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • עַבְדְּךָ֔servant your

    ʾavdekhaH5650799 times

  • לִהְי֥וֹתto be

    lihyotH19613559 times

  • לְעוֹלָ֖םfor ever

    leolamH5769438 times

  • לְפָנֶ֑יךָ<to> before you

    lefaneikhaH64402123 times

  • כִּֽי־for

    ki-H35884482 times

  • אַתָּ֞הyou

    ʾatahH8591094 times

  • אֲדֹנָ֤יO Lord

    ʾadonaiH136440 times

  • יְהוִה֙Yahweh

    yahwehH3069306 times

  • דִּבַּ֔רְתָּyou have spoken

    dibartaH16961141 times

  • וּמִבִּרְכָ֣תְךָ֔and from blessing your

    umibirkhatekhaH1293

  • יְבֹרַ֥ךְit will be blessed

    yevorakhH1288330 times

  • בֵּֽית־[the] house of

    beit-H10042046 times

  • עַבְדְּךָ֖servant your

    ʾavdekhaH5650799 times

  • לְעוֹלָֽם׃ פfor ever

    leolamH5769438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 22:51

    Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.”

    it leads to

    • Psalms 89:20

      I have found My servant David; with My sacred oil I have anointed him.

    • 2 Samuel 7:12–13

      And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom.

    • Psalms 144:10

      to Him who gives victory to kings, who frees His servant David from the deadly sword.

    • Psalms 89:29

      I will establish his line forever, his throne as long as the heavens endure.

    • Psalms 18:50

      Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.

  • Through

    1 Chronicles 17:27

    So now You have been pleased to bless the house of Your servant, that it may continue forever before You. For You, O LORD, have blessed it, and it will be blessed forever.”

    it leads to

    • Ephesians 1:3

      Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.

    • Romans 11:29

      For God’s gifts and His call are irrevocable.

    • Psalms 72:17

      May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Augustine of Hippo, City of God 17.12; Calvin, Sermons on 2 Samuel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.