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2 Kings 17:27

in 2 Kings 17

Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.”

BSB

The same verse in ASV and KJV

ASV

Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the law of the god of the land.

KJV

Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

This verse in 2 Kings 17

Commentary

7 notes on this verse
Carry one of the priests ...; let them go and dwell there, and let him teach - The double change of number is curious; but rise text needs no emendation. The priest would require to be accompanied by assistants, who would “go and dwell,” but would not be qualified to “teach.” The arcana of the worship would be known to none excepting the priests who had ministered at the two national sanctuaries of Dan and Bethel.

This site's exposition

Carry thither one of the priests

on 2 Kings 17:27-28

Assyria's solution is pragmatic rather than evangelistic: send back one priest of the calf religion Israel had practiced, and let him teach the newcomers the manner of the God of the land. That priest settles in the very city where Jeroboam had set up the golden calf two centuries before, so what the colonists learn is Israel's own corrupted worship, not the law given at Sinai. The chapter has already named this the root sin of the north, and now it becomes the seed of a second people's religion.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

However, he came and dwelt among them, to teach them how they should fear the Lord. Whether he taught them out of the book of the law, or only by word of mouth, is uncertain. That, being thus taught, they made a mongrel religion of it, worshipped the God of Israel for fear and their own idols for love (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Israel Subdued by Assyria. 1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. 2 And he did that which was evil in the sight of the L ORD , but not as the kings of Israel that were before him.

quarantine:scripture (2026-07-29) — scripture-overlap:90%@v1-3

Then the king of Assyria commanded, saying,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Believing that he would adopt the best and simplest method for them, it is unlikely that he took the written law with him, and so gave origin to the Samaritan copy of the Pentateuch [DAVIDSON, Criticism]. Besides, it is evident from his being one of the exiled priests, and from his settlement at Beth-el, that he was not a Levite, but one of the calf-worshipping priests.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Carry thither one of the priests - Imperfect as this teaching was, it, in the end, overthrew the idolatry of these people, so that soon after the Babylonish captivity they were found to be as free from idolatry as the Jews themselves, and continue so to the present day. But they are now nearly annihilated: the small remains of them is found at Naplouse and Jaffa; they are about thirty families; and men, women, and children, amount to about two hundred persons! They have a synagogue, which they regularly attend every Sabbath; and they go thither clothed in white robes. The reader may find much curious information relative to this people, in a Memoire sur L’Etat actuel des Samaritains, by Baron Sylvestre de Sacy, 8vo., Paris, 1812.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְצַ֨וand he commanded

    vaytzavH6680494 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • אַשּׁ֜וּרAssyria

    ʾashurH804151 times

  • לֵאמֹ֗ר<to> saying

    lemorH5595305 times

  • הֹלִ֤יכוּtake

    holikhuH19801546 times

  • שָׁ֙מָּה֙there towards

    shamahH8033834 times

  • אֶחָ֤דone

    ʾechadH259971 times

  • מֵהַכֹּֽהֲנִים֙from the priests

    mehakohanimH3548750 times

  • אֲשֶׁ֣רwhom

    ʾasherH8345497 times

  • הִגְלִיתֶ֣םyou took into exile

    higlitemH1540186 times

  • מִשָּׁ֔םfrom there

    mishamH8033834 times

  • וְיֵלְכ֖וּso they may go

    veyelekhuH19801546 times

  • וְיֵ֣שְׁבוּand they may dwell

    veyeshevuH34271079 times

  • שָׁ֑םthere

    shamH8033834 times

  • וְיֹרֵ֕םso he may teach them

    veyoremH338480 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מִשְׁפַּ֖ט[the] custom of

    mishpatH4941422 times

  • אֱלֹהֵ֥י[the] god of

    ʾeloheiH4302601 times

  • הָאָֽרֶץ׃the land

    haaretzH7762504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 12:31

    Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.

    it leads to

    • 2 Chronicles 13:9

      But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now…

    • 2 Kings 17:32

      So the new residents worshiped the LORD, but they also appointed for themselves priests of all sorts to serve in the shrines of the high places.

    • 1 Kings 13:32–33

      for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely…

    • Numbers 3:10

      So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

    • 2 Chronicles 11:14–15

      For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD.

  • Through

    Judges 17:13

    Then Micah said, “Now I know that the LORD will be good to me, because a Levite has become my priest.”

    it leads to

    • Matthew 15:13

      But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.

    • John 16:2

      They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.

    • Romans 10:2–3

      For I testify about them that they are zealous for God, but not on the basis of knowledge.

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); F. W. Farrar, The Second Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.