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2 Kings 17:11

in 2 Kings 17

They burned incense on all the high places like the nations that the LORD had driven out before them. They did wicked things, provoking the LORD to anger.

BSB

The same verse in ASV and KJV

ASV

and there they burnt incense in all the high places, as did the nations whom Jehovah carried away before them; and they wrought wicked things to provoke Jehovah to anger;

KJV

And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger:

This verse in 2 Kings 17

Commentary

4 notes on this verse
The burning of incense was a common religious practice among the Egyptians and the Babylonians; and from the present passage we gather that the Canaanite nations practiced it as one of their ordinary sacred rites. The Israelites are frequently reproached with it Hos 2:13; Hos 4:13; Isa 65:3.

This site's exposition

the tower of the watchmen to the fenced city

on 2 Kings 17:9-12

Verses 9 to 12 catalogue the buildup by scale rather than by list: high places built in every city from the watchtower to the walled town, images and groves set on every high hill and under every green tree, incense burned in all of them. The idols are named only by category, because the point is saturation rather than inventory. The Lord had said plainly, ye shall not do this thing, and the chapter measures the distance between that one sentence and generations of practice covering the whole land.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(7.) They followed vanity. Idols are called so, because they could do neither good nor evil, but were the most insignificant things that could be; those that worshipped them were like unto them, and so they became vain and good for nothing (

quarantine:debris (2026-07-29) — unbalanced-parens

And there they burnt incense in all the high places,.... As even the tribe of Judah did, which is observed in all the preceding reigns: as did the Heathen whom the Lord carried away before them: the Canaanites, and therefore they might justly expect to be carried captive also: and wrought wicked things to provoke the Lord to anger: by their several immoralities, but especially their idolatries.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְקַטְּרוּ־and they made smoke

    vaykateru-H6999116 times

  • שָׁם֙there

    shamH8033834 times

  • בְּכָל־at all

    bekholH36055413 times

  • בָּמ֔וֹת[the] high places

    bamotH1116102 times

  • כַּגּוֹיִ֕םlike the nations

    kagoyimH1471561 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • הֶגְלָ֥הhe had taken into exile

    heglahH1540186 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • מִפְּנֵיהֶ֑םfrom before them

    mipeneihemH64402123 times

  • וַֽיַּעֲשׂוּ֙and they did

    vaiyaasuH62132628 times

  • דְּבָרִ֣יםthings

    devarimH16971440 times

  • רָעִ֔יםevil

    raimH7451662 times

  • לְהַכְעִ֖יסto provoke to anger

    lehakhisH370754 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 13:1

    Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD.

    it leads to

    • 2 Kings 23:17

      Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and pronounced these things…

    • 1 Kings 12:32–33

      And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to…

    • 1 Thessalonians 4:15

      By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.

  • Through

    2 Kings 21:6

    He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.

    it leads to

    • 2 Kings 17:17

      They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

    • Leviticus 18:21

      You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

  • Through

    Jeremiah 44:17

    Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials…

    it leads to

    • Jeremiah 7:18

      The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me…

    • Nehemiah 9:34

      Our kings and leaders and priests and fathers did not obey Your law or listen to Your commandments and warnings that You gave them.

Where this verse is studied

About 2 Kings

Foreign Nations Are Slain by Lions in Samaria — Gustave Doré, Doré's English Bible (1866), public domain
Foreign Nations Are Slain by Lions in Samaria — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.