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1 Kings 22:27

in 1 Kings 22

and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”

BSB

The same verse in ASV and KJV

ASV

and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

KJV

And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

This verse in 1 Kings 22

Commentary

6 notes on this verse
Feed him with bread of affliction ... - Micaiah is to be once more put in prison, but, in order to punish him for his uncomplying spirit, upon a poorer and scantier diet than he had been previously allowed. This is to continue until Ahab returns in peace. Ahab introduces this expression purposely, in order to show his entire disbelief of Micaiah’s prophecy.

This site's exposition

carry him back unto Amon

on 1 Kings 22:26-28

Ahab orders Micaiah imprisoned on bread and water until I come in peace, and Micaiah stakes his whole office on the outcome: If thou return at all in peace, the Lord hath not spoken by me. It is the test Deut 18:22 sets for a true prophet, fulfillment or failure, and Micaiah calls the crowd itself to witness it before the battle rather than after: Hearken, O people, every one of you.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But by this it appeared that God had determined to destroy him, as 2 Chron. xxv. How confident is Ahab of success. He doubts not but he shall return in peace, forgetting what he himself had reminded Ben-hadad of, Let not him that girdeth on the harness boast; but there was little likelihood of his coming home in peace when he left one of God's prophets behind him in prison.
And say, thus saith the king, put this fellow in prison,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Put this fellow in prison--Ahab, under the impulse of vehement resentment, remands the prophet until his return. 27, 28. bread of affliction, water of affliction--that is, the poorest prison fare.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Feed him with bread of affliction - Deprive him of all the conveniences and comforts of life; treat him severely; just keep him alive, that he may see my triumph.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַרְתָּ֗and you will say

    veamartaH5595305 times

  • כֹּ֚הthus

    kohH3541577 times

  • אָמַ֣רhe says

    ʾamarH5595305 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH44282525 times

  • שִׂ֥ימוּput

    simuH7760584 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • זֶ֖הthis [one]

    zehH20881180 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • הַכֶּ֑לֶא<the> imprisonment

    hakele'H3608

  • וְהַאֲכִילֻ֨הוּand feed him

    vehaakhiluhuH398810 times

  • לֶ֤חֶםbread

    lechemH3899298 times

  • לַ֙חַץ֙oppression

    lachatzH3906

  • וּמַ֣יִםand water

    umayimH4325581 times

  • לַ֔חַץoppression

    lachatzH3906

  • עַ֖דuntil

    ʾadH57041261 times

  • בֹּאִ֥יcome I

    boiH9352568 times

  • בְשָׁלֽוֹם׃in peace

    veshalomH7965236 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 2:10

    Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Matthew 10:22

      You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

    • Revelation 3:10–11

      Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…

    • Luke 21:16–19

      You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.

    • Mark 13:13

      You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

  • Through

    Jeremiah 37:15

    The officials were angry with Jeremiah, and they beat him and placed him in jail in the house of Jonathan the scribe, for it had been made into a prison.

    it leads to

    • Jeremiah 38:26

      then tell them, ‘I was presenting to the king my petition that he not return me to the house of Jonathan to die there.’”

    • Jeremiah 26:16

      Then the officials and all the people told the priests and prophets, “This man is not worthy of death, for he has spoken to us in the name of the LORD our God!”

  • Through

    2 Chronicles 16:10

    Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.

    it leads to

    • 2 Chronicles 18:26

      and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.