1 Kings 22:26
in 1 Kings 22And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
BSB
The same verse in ASV and KJV ▾
ASV
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
KJV
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
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This verse in 1 Kings 22
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Carry him back - literally, “cause him to return.” Micaiah had been in custody before, and was brought by Ahab’s messenger from his prison. The governor of the city - This is one out of several notices respecting what may be called the “constitution” of the Israelite kingdom. The king consulted on important matters a Council of elders 1Ki 20:7-8. The general administration was carried on by means of the governors of provinces 1Ki 20:14 and of cities 2Ki 10:
This site's exposition
return him to Amon the governor of the city
on 1 Kings 22:26-28
Micaiah stakes his whole office on the outcome: “If you ever return safely, the LORD has not spoken through me”. It is the test Deuteronomy 18:22 sets for a true prophet. Micaiah calls the crowd itself to witness it before the battle: “Take heed, all you people”.
The record, by era
The Puritans and the Awakening2 voices
), he bade the officer carry him back, namely, to the place whence he came. We may suppose that this was he that reproved him for his clemency to Ben-hadad ( ch. xx. 38 , &c.) and for so doing was cast into prison, where he had lain these three years.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And the king of Israel said,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Put this fellow in prison--Ahab, under the impulse of vehement resentment, remands the prophet until his return. 27, 28. bread of affliction, water of affliction--that is, the poorest prison fare.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֙אמֶר֙ | vaiyomer | and he said | H559 → | 5305 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| קַ֚ח | kach | take | H3947 → | 966 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מִיכָ֔יְהוּ | mikhayehu | Micaiah | H4321 → | 21 times |
| וַהֲשִׁיבֵ֖הוּ | vahashivehu | and take back him | H7725 → | 1056 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אָמֹ֣ן | ʾamon | Amon | H526 → | |
| שַׂר־ | sar- | [the] official of | H8269 → | 421 times |
| הָעִ֑יר | hair | the city | H5892 → | 1090 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| יוֹאָ֖שׁ | yoash | Joash | H3101 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| הַמֶּֽלֶךְ׃ | hamelekh | the king | H4428 → | 2525 times |
וַיֹּ֙אמֶר֙and he said
vaiyomerH559 →5305 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
קַ֚חtake
kachH3947 →966 times
אֶת־<obj.>
ʾet-H853 →10935 times
מִיכָ֔יְהוּMicaiah
mikhayehuH4321 →21 times
וַהֲשִׁיבֵ֖הוּand take back him
vahashivehuH7725 →1056 times
אֶל־to
ʾel-H413 →5510 times
אָמֹ֣ןAmon
ʾamonH526 →
שַׂר־[the] official of
sar-H8269 →421 times
הָעִ֑ירthe city
hairH5892 →1090 times
וְאֶל־and to
veel-H413 →5510 times
יוֹאָ֖שׁJoash
yoashH3101 →
בֶּן־[the] son of
ben-H1121 →4930 times
הַמֶּֽלֶךְ׃the king
hamelekhH4428 →2525 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About 1 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.
