Skip to content
mannafest.faith

1 Kings 22:18

in 1 Kings 22

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”

BSB

The same verse in ASV and KJV ▾

ASV

And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?

KJV

And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

This verse in 1 Kings 22

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Did I not tell thee that he would prophesy no good concerning me, but evil?--Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom.

This site's exposition

Did I not tell you

Ahab's aside to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”, judges the man's reputation. It is the verdict of a king who wanted a favorable word more than a true one. He had decided against Micaiah before the vision came.

The record, by era

The Puritans and the Awakening2 voices

And the king of Israel said unto Jehoshaphat,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What evil did Micaiah prophesy to Ahab in telling him that, if he proceeded in this expedition, it would be fatal to him, while he might choose whether he would proceed in it or no? The greatest kindness we can do to one that is going a dangerous way is to tell him of his danger.

The Nineteenth Century1 voice

See 1Ki 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

These have no masters. You alone will die in the war, as the matter is stated below, “Do not battle the small or the great, but only with the king of Yisroel himself.” 7 Below v.
Rashi: France, 1040–1105 · Rashi on I Kings 22:17:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
To His right and to His left. Is there “left” in Heaven? Is it not stated, “The right hand of Adonoy’s is exalted, the right hand of Adonoy performs deeds of valor,” 10 Tehillim:16.
Rashi: France, 1040–1105 · Rashi on I Kings 22:19:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥אמֶרand he said

    vaiyomerH559 →5305 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוֹשָׁפָ֑טJehoshaphat

    yehoshafatH3092 →84 times

  • הֲלוֹא֙¿ not

    halo'H3808 →5168 times

  • אָמַ֣רְתִּיdid I say

    ʾamartiH559 →5305 times

  • אֵלֶ֔יךָto you

    ʾeleikhaH413 →5510 times

  • לֽוֹא־not

    lo'-H3808 →5168 times

  • יִתְנַבֵּ֥אhe prophesies

    yitnabe'H5012 →115 times

  • עָלַ֛יon me

    ʾalaiH5921 →5755 times

  • ט֖וֹבgood

    tovH2896 →538 times

  • כִּ֥יthat

    kiH3588 →4482 times

  • אִם־except

    ʾim-H518 →1069 times

  • רָֽע׃evil

    ra'H7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 29:1

    A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.

    it leads to

    • Proverbs 6:15

      Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.

    • 1 Samuel 2:25

      If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since…

    • Proverbs 28:18

      He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.

    • Proverbs 1:24–31

      Because you refused my call, and no one took my outstretched hand,

    • Zechariah 7:11–14

      But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.

  • Through

    Proverbs 10:24

    What the wicked man dreads will overtake him, but the desire of the righteous will be granted.

    it leads to

    • Psalms 145:19

      He fulfills the desires of those who fear Him; He hears their cry and saves them.

    • Isaiah 66:4

      So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and…

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.