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1 Kings 22:31

in 1 Kings 22

Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

BSB

The same verse in ASV and KJV ▾

ASV

Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

KJV

But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

This verse in 1 Kings 22

Commentary

5 notes on this verse
Commanded - “Had commanded.” Ben-hadad delivers his order in the hyperbolical style common in the East. His meaning is, “Make it your chief object to kill or take the king of Israel.” Apparently, his own defeat and captivity were still rankling in his mind, and he wished to retaliate on Ahab, the humiliation which he considered himself to have suffered. He shows small appreciation of the generosity which had spared his life and restored him to his kingdom.

This site's exposition

Do not fight with anyone, small or great

on 1 Kings 22:31-33

Syria's “thirty-two chariot commanders” are ordered to single out one man, the king of Israel. The order nearly kills Jehoshaphat instead when his robes draw their chariots toward him and he cries out. Only when the captains see he is not Ahab do they turn back.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), to aim at his person, as if against him he had a particular enmity. Now Ahab was justly repaid for sparing Ben-hadad, who, as the seed of the serpent commonly do, stung the bosom in which he was fostered and saved from perishing.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

But the king of Syria commanded his thirty and two captains that had the rule over his chariots,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The corpse was conveyed to Samaria; and, as the chariot which brought it was being washed, in a pool near the city, from the blood that had profusely oozed from the wound, the dogs, in conformity with Elijah's prophecy, came and licked it [1Ki 21:19]. Ahab was succeeded by his son Ahaziah [1Ki 22:40].

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמֶ֣לֶךְand king of

    umelekhH4428 →2525 times

  • אֲרָ֡םAram

    ʾaramH758 →143 times

  • צִוָּ֣הhe had commanded

    tzivahH6680 →494 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שָׂרֵי֩[the] commanders of

    sareiH8269 →421 times

  • הָרֶ֨כֶבthe chariotry

    harekhevH7393 →119 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • ל֜וֹ[belonged] to him

    lo

  • שְׁלֹשִׁ֤יםthirty

    sheloshimH7970 →172 times

  • וּשְׁנַ֙יִם֙and two

    ushenayimH8147 →768 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • לֹ֚אnot

    lo'H3808 →5168 times

  • תִּלָּ֣חֲמ֔וּyou must do battle

    tilachamuH3898 →177 times

  • אֶת־with

    ʾet-H854 →929 times

  • קָטֹ֖ן[the] small

    katonH6996 →101 times

  • וְאֶת־and with

    veetH854 →929 times

  • גָּד֑וֹל[the] great

    gadolH1419 →526 times

  • כִּ֛יthat

    kiH3588 →4482 times

  • אִֽם־except

    ʾim-H518 →1069 times

  • אֶת־with

    ʾet-H854 →929 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לְבַדּֽוֹ׃to only him

    levadoH905 →200 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 16:6

    “Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.

    it leads to

    • Deuteronomy 14:1

      You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,

    • Jeremiah 41:5

      eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.

    • Jeremiah 47:5

      The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?

    • Leviticus 19:28

      You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. I am the LORD.

    • Jeremiah 48:37

      For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.

  • Through

    1 Kings 20:24

    So do this: Dismiss all the kings from their positions and replace them with other officers.

    it leads to

    • Proverbs 21:30

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

  • Through

    1 Samuel 30:2

    They had taken captive the women and all who were there, both young and old. They had not killed anyone, but had carried them off as they went on their way.

    it leads to

    • 1 Samuel 27:11

      David did not leave a man or woman alive to be brought to Gath, for he said, “Otherwise they will report us, saying, ‘This is what David did.’” And this was David’s custom the…

    • Job 38:11

      and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.