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1 Kings 22:13

in 1 Kings 22

Then the messenger who had gone to call Micaiah instructed him, “Behold now, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”

BSB

The same verse in ASV and KJV

ASV

And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.

KJV

And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

This verse in 1 Kings 22

Commentary

5 notes on this verse
And the messenger spake unto him ... - There seems to have been a widespread notion among the irreligious and the half-religious of the ancient world, that their prophets were not the mere mouth-pieces of the god, but that they were persons who had power with the god, and could compel, or at least induce, Him to work their will (compare Num 24:10; Isa 30:10). They saw that the prophet’s word was accomplished; they did not understand that if he falsified his message the accomplishment would no longer follow.

This site's exposition

let thy word, I pray

on 1 Kings 22:13-14

The messenger sent to fetch Micaiah presses him to match the other four hundred before he has even spoken. Micaiah's answer sets the office in one sentence, As the Lord liveth, what the Lord saith unto me, that will I speak, the same oath by which Balaam once bound himself in Num 22:18 and 24:13 against a king's pressure to bless what should not be blessed.

The record, by era

The Puritans and the Awakening2 voices

And the messenger that was gone to call Micaiah spake unto him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He told Micaiah how unanimous the other prophets were in foretelling the king's good success, how agreeable it was to the king, intimating that it was his interest to say as they said--he might thereby gain, not only enlargement, but preferment.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The words of the prophets declare good - What notion could these men have of prophecy, when they supposed it was in the power of the prophet to model the prediction as he pleased, and have the result accordingly?

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַמַּלְאָ֞ךְand the messenger

    vehamalakhH4397213 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • הָלַ֣ךְ׀he had gone

    halakhH19801546 times

  • לִקְרֹ֣אto summon

    likro'H7121733 times

  • מִיכָ֗יְהוּMicaiah

    mikhayehuH432121 times

  • דִּבֶּ֤רhe spoke

    diberH16961141 times

  • אֵלָיו֙to him

    ʾelavH4135510 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • הִנֵּה־here!

    hineh-H2009843 times

  • נָ֞אplease

    na'H4994404 times

  • דִּבְרֵ֧י[the] words of

    divreiH16971440 times

  • הַנְּבִיאִ֛יםthe prophets

    haneviimH5030314 times

  • פֶּֽה־a mouth

    peh-H6310498 times

  • אֶחָ֥דone

    ʾechadH259971 times

  • ט֖וֹב[is] good

    tovH2896538 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH44282525 times

  • יְהִֽי־let it be

    yehi-H19613559 times

  • נָ֣אplease

    na'H4994404 times

  • דְבָרְךָ֗word your

    divreikhaH16971440 times

  • כִּדְבַ֛רlike [the] word of

    kidvarH16971440 times

  • אַחַ֥דone

    ʾachadH259971 times

  • מֵהֶ֖םfrom them

    mehem

  • וְדִבַּ֥רְתָּand you will speak

    vedibartaH16961141 times

  • טּֽוֹב׃good

    tovH2896538 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 11:1

    In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain!

    it leads to

    • Psalms 56:11

      in God I trust; I will not be afraid. What can man do to me?

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

    • 1 Samuel 23:14

      And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.

    • Psalms 25:2

      in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.

  • Through

    Micah 2:11

    If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people!

    it leads to

    • Jeremiah 5:31

      The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?

    • 2 Corinthians 11:13–15

      For such men are false apostles, deceitful workers, masquerading as apostles of Christ.

    • Isaiah 30:10–11

      They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.

  • Through

    Psalms 10:11

    He says to himself, “God has forgotten; He hides His face and never sees.”

    it leads to

    • Ezekiel 8:12

      “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are…

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.