MannaFest

From Nave’s Topical Bible

Pretorium

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 27:27

    Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.

    Commentary on Matthew 27:271 voice
    He had been styled King of the Jews, and the Scribes and Priests had brought this charge against Him, that He claimed sovereignty over the Jewish nation; hence this mockery of the soldiers, taking away His own garments, they put on Him a scarlet cloak to represent that purple fringe which kings of old used to wear, for the diadem they put on Him a crown of thorns, and for the regal sceptre give Him a reed, and perform adoration to Him as to a king. All these things we may understand mystically.

    Jerome· Catena Aurea by Aquinas, 420Patristic

    Everything gathered on Matthew 27:27

    Verse page →Original language →

  2. Mark 15:16

    Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.

    Commentary on Mark 15:162 voices
    The military class, always finding consolation in acts of violence and insult, now too displayed its customary character. For if the Jews, who had heard so many teachings from Christ and had received from Him so often and so many benefactions, inflicted upon Him so …

    Theophylact of Ohrid· Commentary on Mark, 1107Patristic

    And the soldiers led him away into the hall,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Mark 15:16

    Verse page →Original language →

  3. John 18:28

    Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

    Commentary on John 18:282 voices
    They lead Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but that they might eat the passover. Judge righteous judgment, and Thou shalt not slay the innocent and just man, were the express injunctions of the Law and the Word of God.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 12, 444Patristic

    Then led they Jesus from Caiaphas,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 18:28

    Verse page →Original language →

  4. John 18:33

    Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”

    Commentary on John 18:332 voices
    Having nothing at all to accuse Him of, and none of those crimes to allege against Him, which seem to bring in their train just punishment on the doers of them, and Pilate persisting in inquiring why they had brought Him, they assert that Jesus had sinned against Caesar, in assuming on Himself the dominion which Caesar had acquired over the Jews, and in changing the glory of his kingdom to suit His personal pretensions.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 12, 444Patristic

    Then Pilate entered into the judgment hall again,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 18:33

    Verse page →Original language →

  5. John 19:9

    and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.

    Commentary on John 19:92 voices
    Since he willed to suffer on behalf of the world, he is silent when examined and beaten by Pilate. For if he had spoken, he would not have been crucified from weakness, since there is no weakness in the words that the Word speaks.

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 19.61, 253Patristic

    And went again into the judgment hall,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 19:9

    Verse page →Original language →

  6. Acts 23:35

    he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.

    Commentary on Acts 23:351 voice
    "In Herod's praetorium." It is noteworthy that in Caesarea there was a praetorium of Herod.

    Theophylact of Ohrid· Commentary on Acts, 1107Patristic

    Everything gathered on Acts 23:35

    Verse page →Original language →

  7. Philippians 1:13

    As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.

    Commentary on Philippians 1:131 voice
    Fit objects for admiration are the Stoics, who say that the soul is not affected by the body, either to vice by disease, or to virtue by health; but both these things, they say, are indifferent.

    Clement of Alexandria· The Stromata Book 4, 215Patristic

    Everything gathered on Philippians 1:13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →