MannaFest

From Nave’s Topical Bible

Communion

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 79
    Passages listed
  • 26
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (3 more headings)

The passages, in Bible order (79)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 5:22

    And after he had become the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters.

    Commentary on Genesis 5:222 voices
    Furthermore, Enoch lived sixty-five years and begot Methuselah, and walked with God. After he begot Methuselah, he lived for three hundred years, and he begot sons and daughters. It is said that he walked with God. He followed God's will and precepts in all things, …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    And Enoch walked with God, after he begat Methuselah, three hundred years,.... The Greek version is two hundred. He had walked with God undoubtedly before, but perhaps after this time more closely and constantly: and this is observed to denote, that he continued so to do all the days of his life, notwithstanding the apostasy which began in the days of his father, and increased in his.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 5:22

    Verse page →Original language →

  2. Genesis 5:24

    Enoch walked with God, and then he was no more, because God had taken him away.

    Commentary on Genesis 5:242 voices
    And all the days of Enoch were three hundred and sixty-five years, and he walked with God, and he was not, because God took him. It is said most beautifully, that he who had walked with God in this life by obeying His commandments, walked …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    The Holy Spirit also came down and filled the whole house, where very many were sitting, and there appeared parted tongues as of fire. Good wings of charity, true wings that flew through the mouths of the apostles, and wings of fire that spoke in a purified speech. With these wings, Enoch flew up to heaven when he was taken up.

    Ambrose of Milan· On Isaac and the Soul, Chapter VIII, 397Patristic

    Everything gathered on Genesis 5:24

    Verse page →Original language →

  3. Genesis 6:9

    This is the account of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.

    Commentary on Genesis 6:92 voices
    (Verse 9) Noah was a righteous and blameless man in his generation, pleasing to God. Specifically, it says 'in his generation' to show that his righteousness was not according to the perfected righteousness, but according to the righteousness of his generation. And this is what is said in Hebrew: Noah was a righteous man, blameless in his generations, he walked with God; that is, he followed in his footsteps.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    These are the generations of Noah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 6:9

    Verse page →Original language →

  4. Genesis 6:13–22

    Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.

    Commentary on Genesis 6:13–222 voices
    He said to Noah: The end of all flesh has come before me; the earth is filled with iniquity because of them, and I will destroy them with the earth. Make yourself an ark of smoothed wood, etc. The diverse form in the construction of …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    And God said unto Noah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 6:13–22

    Verse page →Original language →

  5. Genesis 8:15–17

    Then God said to Noah,

    Commentary on Genesis 8:15–172 voices
    And God spake unto Noah, saying,.... Whether in a dream or vision, or by an articulate voice, appearing in an human form, or by an impulse on his mind, is not certain; however, the Lord spoke so to him, that he heard him and understood him: it was, no doubt, very rejoicing to him, since he had not heard his voice for a year or more, at least that we read of; and what he said to him was as follows.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    - XXVII. The Ark Was Evacuated 19. משׁפחה mı̂shpāchah, “kind, clan, family.” שׁפחה shı̂pchâh, “maid-servant; related: spread.” 20. מזבח mı̂zbēach, “altar; related: slay animals, sacrifice.” 21. עלה 'olâh, “whole burnt-offering.” That which goes up. “Step; related: go up.” Gen 8:15-19 The command to leave the ark is given and obeyed. As Noah did not enter, so neither does he leave the ark, without divine direction. “The fowl, the cattle, and the creeper.” Here, again, these three classes are specified under the general head of every living tiring.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Genesis 8:15–17

    Verse page →Original language →

  6. Genesis 12:1–3

    Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.

    Commentary on Genesis 12:1–32 voices
    Abraham represents the mind. In fact Abraham signifies passage. Therefore, in order that the mind, which in Adam had allowed itself to run to pleasure and to bodily attractions, should turn toward the ideal form of virtue, a wise man has been proposed to us as an example to imitate. Actually Abraham in Hebrew signifies "father," in the sense that the mind, with the authority, the judgment and the solicitude of a father, governs the entire person. This mind then was in Haran, that is, in caverns, subject to the different passions.

    Ambrose of Milan· ON ABRAHAM 2.1-2, 397Patristic

    Now the Lord had said unto Abram,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 12:1–3

    Verse page →Original language →

  7. Genesis 12:7

    Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

    Commentary on Genesis 12:72 voices
    And the Lord appeared unto Abram,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The Lord appeared - In what way this appearance was made we know not; it was probably by the great angel of the covenant, Jesus the Christ. The appearance, whatsoever it was, perfectly satisfied Abram, and proved itself to be supernatural and Divine. It is worthy of remark that Abram is the first man to whom God is said to have shown himself or appeared: 1. In Ur of the Chaldees, Act 7:2; and 2. At the oak of Moreh, as in this verse.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 12:7

    Verse page →Original language →

  8. Genesis 16:8–12

    “Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my mistress Sarai,” she replied.

    Commentary on Genesis 16:8–122 voices
    Moreover, when the beauty of the spiritual law is illuminated, that which is no more than shadow flees. Sacrifices that are luminous compared with those of "the shadow" were in fact announced in the transmitted teaching and have been effectively introduced in practice. Likewise too …

    Didymus the Blind· ON GENESIS 243, 398Patristic

    And he said, Hagar, Sarai's maid,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 16:8–12

    Verse page →Original language →

  9. Genesis 17:1

    When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.

    Commentary on Genesis 17:12 voices
    The words "be blameless" are addressed to Abraham, to whom had been given the spirit of wisdom, holy, marvelously agile, unpolluted. The soul of the just man, therefore, must be in training night and day, ever on the lookout, never indulging in sleep but on perpetual watch, intent on God, so as to understand the things that are and to comprehend the causes of each. But wisdom is also the interpreter of future things: "She knows the things of old and infers the things to come. She understands turns of speech and the solutions of riddles.

    Ambrose of Milan· On Abraham, 397Patristic

    And when Abram was ninety years old and nine,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 17:1

    Verse page →Original language →

  10. Genesis 17:2

    I will establish My covenant between Me and you, and I will multiply you exceedingly.”

    Commentary on Genesis 17:21 voice
    And I will make my covenant between me and thee,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 17:2

    Verse page →Original language →

  11. Genesis 18:1–33

    Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent.

    Commentary on Genesis 18:1–332 voices
    [Daniel 8:15] "And it came to pass that when I, Daniel, had seen the vision, I sought to understand it." He beheld the vision by way of a picture or likeness, and he failed to understand it. Consequently, not everyone who sees comprehends what he has seen; it is just as if we read the Holy Scripture with our eyes and do not understand it with our heart, "...And behold, one stood before me who resembled the appearance of a man." Angels, after all, are not actually men by nature, but they resemble men in appearance.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER EIGHT, 420Patristic

    And the Lord appeared unto him in the plains of Mamre,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 18:1–33

    Verse page →Original language →

  12. Genesis 22:1

    Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.

    Commentary on Genesis 22:12 voices
    Give your attention, you who have approached God—who believe yourselves to be faithful. Consider diligently how the faith of the faithful is proved from these words that have been read to us. "And it came to pass," the text says, "after these words, God tested Abraham and said to him: 'Abraham, Abraham.' And he said, 'Here I am.' " Observe each detail that has been written. For, if one knows how to dig into the depth, he will find a treasure in the details, and perhaps also the precious jewels of the mysteries lie hidden where they are not esteemed.

    Origen of Alexandria· HOMILIES ON GENESIS 8.1, 253Patristic

    And it came to pass after these things,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 22:1

    Verse page →Original language →

  13. Genesis 22:2

    “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.”

    Commentary on Genesis 22:22 voices
    (Chapter 22, Verse 2.) And God said to him: Take your beloved son, Isaac, whom you love, and go to the high land, and offer him there as a burnt offering on one of the mountains that I will tell you. It is difficult to translate the Hebrew language into Latin. Where it is now said, go to the high land, in Hebrew it has Moriah, which Aquila translated as 'the visible', that is, clear, and Symmachus, 'the vision', that is, sight.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And he said, take now thy son,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 22:2

    Verse page →Original language →

  14. Genesis 22:11

    Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied.

    Commentary on Genesis 22:112 voices
    And the Angel of the Lord called unto him out of heaven,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The angel of the Lord - The very person who was represented by this offering; the Lord Jesus, who calls himself Jehovah, Gen 22:16, and on his own authority renews the promises of the covenant. He was ever the great Mediator between God and man. See this point proved, Gen 15:7 (note).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 22:11

    Verse page →Original language →

  15. Genesis 22:12

    “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.”

    Commentary on Genesis 22:122 voices
    He showed the ram in the thicket in the stead of the lad, that He might restore the son to his father, and yet the victim not fail the priest. And so Abraham was not stained with his son's blood, nor was God deprived of the sacrifice. The prophet spoke, and neither yielded to boastfulness nor continued obstinate, but took the ram in exchange for the lad. And by this is shown the more how piously he offered him whom he now so gladly received back.

    Ambrose of Milan· On the Decease of His Brother Satyrus, Book 2, Section 98, 397Patristic

    And he said, lay not thine hand upon the lad,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 22:12

    Verse page →Original language →

  16. Genesis 22:16–18

    saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,

    Commentary on Genesis 22:16–182 voices
    This is Isaac the co-heir of the promises and the blessings of God given to Abraham his father—who was a type of the sacrifice of the Lord Christ, since for three days he travelled on to death, and afterwards returned alive—who on his own shoulders …

    Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic

    And said, by myself have I sworn, saith the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 22:16–18

    Verse page →Original language →

Show the other 63 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →