Psalms 16:7
in Psalms 16I will bless the LORD who counsels me; even at night my conscience instructs me.
BSB
The same verse in ASV and KJV ▾
ASV
I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons.
KJV
I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.
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This verse in Psalms 16
Commentary
15 notes on this verseI will bless the Lord who has given me understanding: moreover even until night my reins have rebuked me. He who speaks below, "My flesh shall rest in hope, for you will not leave my soul in hell, nor will you give your holy one to see corruption," consistently now too says: I will bless the Lord who has given me understanding, moreover even until night my reins have rebuked me. For he who is Wisdom, how does he receive understanding?
This site's exposition
the LORD who counsels me
on Psalms 16:7-8
The psalmist blesses the LORD who counsels me, and the instruction keeps going at night, when the conscience is what speaks. Setting the LORD always before me is a habit of attention. At my right hand names the place where a defender stands, so the psalmist will not be shaken.
The record, by era
The Church Fathers1 voice
"I will bless the Lord, who has given Me understanding" [Psalm 16:7]: whereby this inheritance may be seen and possessed. "Yea moreover too even unto night my reins have chastened Me." Yea besides understanding, even unto death, My inferior part, the assumption of flesh, has instructed Me, that I might experience the darkness of mortality, which that understanding has not.
The Medieval Church2 voices
A commentator
BonaventureCollationes de Septem Donis, Collation 8 · Written in the 13th century.
proposed
This brief word belongs to David himself, who through the Holy Spirit unfolds to us the very gift of understanding given to us by the Holy Spirit, and he unfolds it to us with respect to the humble gratitude of the recipient and with respect …
"I will bless." Above, the Psalmist set forth the reason why he clings to God alone, namely because God is the portion of his inheritance; here he acknowledges benefits. And first he proposes benefits received; second, benefits to be hoped for, at "Moreover, also my …
The Puritans and the Awakening2 voices
Reins - My inward thoughts and affections, being inspired and moved by the Holy Spirit. Instruct - Direct me how to please God, and put my whole trust in him. Night - Even when others are asleep, my mind is working upon God, and improving the silence and solitude of holy meditations.
He speaks of himself as a type of Christ, and so he speaks the language of Christ himself, to whom all the rest of the psalm is expressly and at large applied ( Acts ii. David speaks concerning him (not concerning himself), "I foresaw the Lord always before my face," &c.
quarantine:debris (2026-07-29) — unbalanced-parens
8 more voices on this verse
The Puritans and the Awakening3 voices
Confiding in him for the securing of this portion: " Thou maintainest my lot. Thou that hast by promise made over thy self to me, to be mine, wilt graciously make good what thou hast promised, and never leave me to myself to forfeit this happiness, nor leave it in the power of my enemies to rob me of it.
quarantine:debris (2026-07-29) — odd-straight-quotes
I will bless the Lord,....
Prophecy Relating to the Messiah; Sufferings and Consequent Glory of Christ. 8 I have set the L ORD always before me: because he is at my right hand, I shall not be moved.
The Nineteenth Century5 voices
"I will bless the Lord, who hath given me counsel." Praise as well as prayer was presented to the Father by our Lord Jesus, and we are not truly his followers unless our resolve be, "I will bless the Lord." Jesus is called Wonderful, Counsellor, but as man he spake not of himself, but as his Father had taught him. Read in confirmation of this, John 7:16; 8:28; and 12:49, 50; and the prophecy concerning him in Isaiah 11:2, 3.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
God is the chief good, and supplies all need (De 10:9). portion of mine inheritance and of my cup--may contain an allusion to the daily supply of food, and also to the inheritance of Levi (De 18:1, 2). maintainest--or, drawest out my lot--enlargest it.
"I will bless the Lord, who hath given me counsel." Praise as well as prayer was presented to the Father by our Lord Jesus, and we are not truly his followers unless our resolve be, "I will bless the Lord." Jesus is called Wonderful, Counsellor, but as man he spake not of himself, but as his Father had taught him. Read in confirmation of this, John 7:16; 8:28; and 12:49, 50; and the prophecy concerning him in Isaiah 11:2, 3. It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel. It would be well for us if we would follow his example of lowliness, cease from trusting in our own understanding, and seek to be guided by the Spirit of God. "My reins also instruct me in the night seasons." By the reins understand the inner man, the affections and feelings. The communion of the soul with God brings to it an inner spiritual wisdom which in still seasons is revealed to itself. Our Redeemer spent many nights alone upon the mountain, and we may readily conceive that together with his fellowship with heaven, he carried on a profitable commerce with himself; reviewing his experience, forecasting his work, and considering his position. Great generals fight their battles in their own mind long before the trumpet sounds, and so did our Lord win our battle on his knees before he gained it on the cross. It is a gracious habit after taking counsel from above to take counsel within. Wise men see more with their eyes shut by night than fools can see by day with their eyes open. He who learns from God and so gets the seed, will soon find wisdom within himself growing in the garden of his soul; "Thine ears shall hear a voice behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand and when ye turn to the left."
Who hath given me counsel - Jesus, as man, received all his knowledge and wisdom from God; Luk 2:40-52. And in him were hidden all the treasures of wisdom and knowledge. My reins also instruct me - כליותי kilyothai, reins or kidneys, which from their retired situation in the body, says Parkhurst, and being hidden in fat, are often used in Scripture for the most secret workings and affections of the heart. The kidneys and their fat were always to be burnt in sacrifice, to indicate that the most secret purposes and affections of the soul are to be devoted to God. In the night seasons - That is, in the time of my passion, my secret purposes and determinations concerning the redemption of man support me. “For the joy that was set before him he endured the cross, despising the shame;” Heb 12:2.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I will bless the Lord, who hath given the counsel - Probably the reference here is to the fact that the Lord had counseled him to choose him as his portion, or had inclined him to his service. There is nothing for which a heart rightly affected is more disposed to praise God than for the fact that by his grace it has been inclined to serve him; and the time when the heart was given away to God is recalled ever onward as the happiest period of life. My reins ... - See the notes at Psa 7:9. The “reins” are here put for the mind, the soul. They were regarded as the seat of the affections, Jer 11:20; Job 19:27. The meaning here is, that in the wakeful hours of night, when meditating on the divine character and goodness, he found instruction in regard to God. Compare Psa 17:3. Everything then is favorable for reflection. The natural calmness and composure of the mind; the stillness of night; the starry heavens; the consciousness that we are alone with God, and that no human eye is upon us - all these things are favorable to profound religious meditation. They who are kept wakeful by night “need” not find this an unprofitable portion of their lives. Some of the most instructive hours of life are those which are spent when the eyes refuse to close themselves in slumber, and when the universal stillness invites to contemplation on divine things.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֲבָרֵ֗ךְ | ʾavarekh | I will bless | H1288 → | 330 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יְ֭הוָה | yahweh | Yahweh | H3068 → | 6520 times |
| אֲשֶׁ֣ר | ʾasher | who | H834 → | 5497 times |
| יְעָצָ֑נִי | yeatzani | he has counseled me | H3289 → | 79 times |
| אַף־ | ʾaf- | also | H637 → | 134 times |
| לֵ֝יל֗וֹת | leilot | nights | H3915 → | 233 times |
| יִסְּר֥וּנִי | yiseruni | they have instructed me | H3256 → | 43 times |
| כִלְיוֹתָֽי׃ | khilyotai | kidneys my | H3629 → | 31 times |
אֲבָרֵ֗ךְI will bless
ʾavarekhH1288 →330 times
אֶת־<obj.>
ʾet-H853 →10935 times
יְ֭הוָהYahweh
yahwehH3068 →6520 times
אֲשֶׁ֣רwho
ʾasherH834 →5497 times
יְעָצָ֑נִיhe has counseled me
yeatzaniH3289 →79 times
אַף־also
ʾaf-H637 →134 times
לֵ֝יל֗וֹתnights
leilotH3915 →233 times
יִסְּר֥וּנִיthey have instructed me
yiseruniH3256 →43 times
כִלְיוֹתָֽי׃kidneys my
khilyotaiH3629 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 50:4The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
it leads to
- Luke 21:15
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Jeremiah 1:9
Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.
- Exodus 4:11–12
And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?
- Proverbs 25:11
A word fitly spoken is like apples of gold in settings of silver.
- John 7:15–17
The Jews were amazed and asked, “How did this man attain such learning without having studied?”
- Luke 21:15
Through
Psalms 63:6When I remember You on my bed, I think of You through the watches of the night.
it leads to
- Psalms 42:8
The LORD decrees His loving devotion by day, and at night His song is with me as a prayer to the God of my life.
Reached by 2 separate paths from here.
- Psalms 42:8
Through
Psalms 73:24You guide me with Your counsel, and later receive me in glory.
it leads to
- Psalms 32:8
I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
- Isaiah 58:11
The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
- Psalms 32:8
Where this verse is studied
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 16; Bonaventure, Collationes de Septem Donis, Collation 8; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 61, on Psalm 15; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
