From Nave’s Topical Bible
Compromise
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- BEFORE LITIGATION, ENJOINEDProverbs 25:8–10Matthew 5:25Matthew 5:26Luke 12:58Luke 12:59
- See Adjudication
- See Arbitration
- See Justice
- See Court
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Proverbs 25:8–10
do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?
Commentary on Proverbs 25:8–102 voices
What your eyes have seen, do not quickly bring forth in a quarrel, etc. And in the Gospel, the Lord: If your brother sins against you, go and rebuke him between you and him alone, etc. (Matt. XVIII)
Bede· Commentary on Proverbs, 735Patristic
Go not forth hastily to strive,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 5:25
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Commentary on Matthew 5:252 voices
The word here in our Latin books is 'consentiens,' in Greek, εὐνοῶν, which means, 'kind,' 'benevolent.' Some, from that verse of Peter, Your adversary the Devil, &c. (1 Pet. 5:8.) will have the Saviour's command to be, that we should be merciful to the Devil, not causing him to endure punishment for our sakes. For as he puts in our way the incentives to vice, if we yield to his suggestions, he will be tormented for our sakes.
Jerome· Catena Aurea by Aquinas, 420Patristic
Agree with thine adversary quickly,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Matthew 5:26
Truly I tell you, you will not get out until you have paid the last penny.
Commentary on Matthew 5:262 voices
The concluding words--"Verily I say unto thee, Thou shalt by no means come out," &c.--manifestly show that though the language is drawn from human disputes and legal procedure, He is dealing with a higher than any human quarrel, a higher than any human tribunal, a higher than any human and temporal sentence.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
From the preceding and subsequent passages, it is clear that our Lord and Savior, while we run on the path of this world, encourages us to peace and harmony, according to the Apostle, who says: If possible, as far as it depends on you, live at peace with all men (Rom. XII, 18).
Jerome· Commentary on Matthew, 420Patristic
- Luke 12:58
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
Commentary on Luke 12:582 voices
By a synecdoche he takes a single class to express the outward exercises of divine worship, which in many men are rather the pretenses, than the true expressions, of godliness. It ought to be observed that Christ, adapting his discourse to that age, speaks of sacrifices.
John Calvin· Commentaries, 1554Reformed
So unbridled is their madness, that they declare they have in their power all things which are irreligious and impious, and are at liberty to practise them; for they maintain that things are evil or good, simply in virtue of human opinion.
Irenaeus· Against Heresies Book I, 202Patristic
- Luke 12:59
I tell you, you will not get out until you have paid the very last penny.”
Commentary on Luke 12:592 voices
Where thou wilt suffer want until thou payest the last farthing; and this is what He adds, I say unto you, thou shalt not depart hence.
Cyril of Alexandria· Catena Aurea by Aquinas, 444Patristic
I tell thee,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
