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Matthewchapter 3

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Speaks with:Luke 3×6John 1×3Mark 1×2John 15×2Isaiah 42×2Isaiah 40×2

John the Baptist Preaching in the Wilderness — Gustave Doré (engraving), public domain

Summary

Chapter summary

John the Baptist preaches in the Judean wilderness: 'repent ye: for the kingdom of heaven is at hand.' Pharisees and Sadducees warned; the axe is laid to the root. Jesus comes from Galilee to be baptized; the heavens open, the Spirit descends as a dove, the Father's voice identifies the Son.

Context

Gospel · MatthewMatthew overview

  • A. 1–12 A Voice in the Wilderness Calling for Repentance
  • B. 13–17 Jesus Baptized and Heaven Opened

The outline

  1. A.A Voice in the Wilderness Calling for Repentancevv. 1 to 12

    Read vv. 1 to 12
  2. B.Jesus Baptized and Heaven Openedvv. 13 to 17

    Read vv. 13 to 17

The world behind this chapter

Matthew 3
When
The rise of John the Baptist · c. AD 28–29
Where
The Judean wilderness and the fords of the Jordan River
Who first heard it
Jewish readers who knew what a washing meant and who the Pharisees and Sadducees were

The history

The Judean wilderness is a stretch of bare, folded hills falling away east of Jerusalem toward the Jordan valley — hot, almost treeless, dropping to the lowest land on earth. A man could live there off wild honey and locusts, which the Law lists among the few insects Israelites were permitted to eat. Camel-hair clothing and a leather belt deliberately echoed the prophet Elijah.

Ritual washing was ordinary Jewish life. Step-down stone baths called mikva'ot have been excavated all over first-century Judea, including outside the temple, and a person immersed himself for purity before worship. What was strange about John was that he immersed other people, once, as a turning point — and demanded it of Jews, not just of Gentiles converting in.

The two groups he confronts were rivals. The Pharisees were popular teachers who built careful rules around the Law and expected a resurrection. The Sadducees were the wealthy priestly families who ran the temple, worked with Rome, and rejected the resurrection. That both came out to the river shows how large the stir had grown.

A community of separatists also lived near the Dead Sea in these same years, keeping strict washings and quoting the same verse from Isaiah about preparing a way in the wilderness. Their library, found at Qumran in 1947, shows John was not the only Jew who thought God was about to act.

What it meant to them

Matthew's readers had been told all their lives that being Abraham's children secured them. John says God can raise children of Abraham out of the stones on the riverbank. Ancestry gets you nothing without fruit.

Then the last prophet of the old order steps aside for a man he says he is not fit to serve as a slave. For readers arguing with their synagogue about who Jesus is, that testimony — from a preacher the whole nation respected — was worth a great deal.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Matthew 3. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 3 · A picture of Christ

A voice crying in the wilderness, prepare the way

Isaiah 40:3

A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

MannaFest topical index

v. 8 · The same word

'Fruits meet for repentance' (G2590): the ethical-evidence sense of karpos; supporting link.

Galatians 5:22

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

method

v. 17 · A picture of Christ

You are My Son, today I have begotten You

Psalms 2:7

I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.