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Ezra

Summary

Chapter summary

The register of the returned ('the children of the province that went up out of the captivity'), counted by family and by hometown. Priests, Levites, singers, porters, Nethinim, and the children of Solomon's servants each have their tally; the assembly numbers 42,360, besides 7,337 servants and 200 singing men and women, with their horses, mules, camels, and asses. Some could not show their fathers' houses to prove they were of Israel, and sons of priests whose register was not found were put from the priesthood as unclean until a priest should stand up with Urim and Thummim. On arrival the heads gave freewill offerings to set the house of God in its place.

Context

History · EzraEzra overview

  • A. 1–35 The men of Israel counted family by family
  • B. 36–58 Priests, Levites, singers, porters, and the Nethinim
  • C. 59–63 Those who could not prove their fathers' house
  • D. 64–70 The whole congregation, their beasts, and their freewill gifts

The outline

  1. A.The men of Israel counted family by familyvv. 1 to 35

    Read vv. 1 to 35
  2. B.Priests, Levites, singers, porters, and the Nethinimvv. 36 to 58

    Read vv. 36 to 58
  3. C.Those who could not prove their fathers' housevv. 59 to 63

    Read vv. 59 to 63
  4. D.The whole congregation, their beasts, and their freewill giftsvv. 64 to 70

    Read vv. 64 to 70

The world behind this chapter

Ezra 2
When
The first caravan home · c. 538–537 BC
Where
A register of names — the people who actually went
Who first heard it
Later readers who needed to know who came back and by what right they claimed their towns

The history

This chapter is a list, and lists were the backbone of ancient administration. It records about 42,360 people plus more than 7,000 servants, along with 736 horses, 245 mules, 435 camels, and 6,720 donkeys — a caravan large enough to be a small nation on the move and small enough to be swallowed by the land it was going to.

The list is organized two ways at once: some families are listed by ancestor, others by town — Bethlehem, Netophah, Anathoth, Jericho, Lod. Those town entries are property claims. A family that could prove it belonged to a place could go back and work that ground.

Priests, Levites, singers, gatekeepers, and temple servants are counted separately because the temple could not function without each group. Strikingly few Levites came — 74 out of tens of thousands.

Then a hard paragraph. Some families could not show their father's house or their descent, so they were treated as unclean and excluded from the priesthood until a priest could stand up with Urim and Thummim. Those were the objects used to seek a yes-or-no decision from God, kept in the high priest's breastpiece. Their answer was: wait for a ruling nobody could presently give.

The chapter ends with donations by weight — gold drams, pounds of silver, priests' garments — and the whole company settling in their cities before the seventh month.

What it meant to them

To the returnees this list was their charter. It said who they were, where they belonged, and what they had given. Every name in it belonged to someone who chose a ruin over a comfortable life in Babylon.

And the exclusion paragraph shows a community trying to be careful rather than convenient. They would not simply grant priesthood on a claim. They were rebuilding something they intended to be right.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Ezra 2. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.