Ezra 2:3

Many thought this at the time of Zerubbabel, the son of Shealtiel, and Joshua, the son of Jozadak, the high priest, when Haggai and Zechariah prophesied during the time of the completion of the Temple under the priest Ezra, and the walls were rebuilt under Nehemiah, that those whom He had cast out in anger, wrath, and great indignation from Jerusalem, and had scattered throughout the whole world, He had afterwards made them dwell confidently and be a people of God; and that the Lord had been their God, and the other things that the Scripture contains. But how can this be adapted to that time: That I will make them dwell confidently, and I will strike for them an everlasting covenant, or I will establish for them an eternal testament, cannot be thoroughly approved: indeed, those whom we have read and holy history narrates were often taken captive not only by neighboring nations, but also by the Persians and Macedonians, and by the Egyptians and Romans, and until now they serve. Therefore, all things must be referred to the advent of the Savior: which we see fulfilled in our time of faith, and the election of the remnant has been preserved according to the Apostle (Romans 9).

Whose image prefigured this in Zerubabel and Ezra, when the people returned and the city began to be built in its exalted state, and the religion of the Temple was observed, and the other things contained in the book of Ezra himself.

The number of men of the people of Israel, sons of Phares, two, etc. After the catalog of leaders, consequently the number of the people; after the sum of the people has been counted, the ranks dedicated to God follow in order. However, he speaks …

The children of Parosh, two thousand an hundred and seventy two. From hence, to the end of Ezr 2:35, a list is given of the captives that returned, described by the families they were of, their ancestors from whence they sprung, or the towns and cities to which they originally belonged, and by their numbers; otherwise nothing more of them is known.