Summary
Chapter summary
Third journey centers on Ephesus. Twelve disciples baptized in the Spirit. The school of Tyrannus; all Asia heard. Handkerchiefs from Paul's body carry healing. The sons of Sceva, exorcists, overcome by the demon. The silversmiths' riot: 'great is Diana of the Ephesians.'
Context
History · Luke — Acts overview
- A. 1–7 Ephesus: Disciples Who Had Not Heard of the Holy Spirit
- B. 8–12 Two Years in the School of Tyrannus
- C. 13–20 The Sons of Sceva and the Burning of the Books
- D. 21–41 Silversmiths Riot for Diana of the Ephesians
The outline
A.Ephesus: Disciples Who Had Not Heard of the Holy Spiritvv. 1 to 7
Read vv. 1 to 7 →B.Two Years in the School of Tyrannusvv. 8 to 12
Read vv. 8 to 12 →C.The Sons of Sceva and the Burning of the Booksvv. 13 to 20
Read vv. 13 to 20 →D.Silversmiths Riot for Diana of the Ephesiansvv. 21 to 41
Read vv. 21 to 41 →
The world behind this chapter
Acts 19The history
The temple of Artemis at Ephesus was one of the seven wonders of the ancient world, four times the size of the Parthenon, and it made the city rich. Pilgrims came from across Asia, and the temple also functioned as a bank. Silversmiths sold miniature shrines and images as souvenirs and votive offerings — a whole industry built on devotion.
Paul taught daily in the lecture hall of Tyrannus, and an early manuscript adds that he used it from the fifth hour to the tenth — roughly eleven to four, the long midday break when the city stopped work and the hall stood empty. He was preaching on his lunch hour after a morning at the bench.
Ephesus was famous for magic; written spells were so associated with the city that they were called "Ephesian letters." When converts burned their scrolls, Luke prices the bonfire at fifty thousand pieces of silver — if these were drachmas, roughly fifty thousand days' wages for a labourer. Real money went up in smoke.
The theatre cut into the hillside held around twenty-five thousand people. An unsanctioned mass gathering there was legally perilous: Rome punished cities for riot, and the town clerk — the city's chief executive officer, personally answerable to the Roman authorities — says exactly that when he warns they could be charged over the day's uproar. His advice to use the courts and the regular assembly is sound Roman procedure.
What it meant to them
For the first readers this chapter showed the gospel changing a city's economy, not just its private beliefs. Demetrius says the quiet part out loud: our trade is in danger, and so is the goddess. Conversion emptied the shrine market.
It also drew a hard line between the power of Jesus and the magic trade. The sons of Sceva try to use the name as a spell and are beaten for it. The name is not a technique; it belongs to a person, and using it without knowing him goes badly.
Sources cited
- F. F. Bruce, The Book of the Acts (NICNT)
- Colin J. Hemer, The Book of Acts in the Setting of Hellenistic History
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
The text of this chapter
This page carries no textual note on Acts 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
