Acts 19:2
in Acts 19and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
BSB
The same verse in ASV and KJV ▾
ASV
and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.
KJV
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
⋯
This verse in Acts 19
Commentary
7 notes on this verseAnd he said to them: Did you receive the Holy Spirit upon believing? This means, Did you receive the laying on of hands, by which the Holy Spirit is usually given, after baptism?
This site's exposition
came to Ephesus
on Acts 19:1-2
Paul comes to Ephesus by the upper, inland route, arriving while Apollos is already teaching at Corinth, and finds certain disciples there whose exact status the chapter is about to test. Asked whether they received the Holy Ghost since they believed, they answer that they have not so much as heard whether there is a Holy Ghost, a reply commentators have long weighed between ignorance of a distinct gift of the Spirit and, less likely given John's own teaching in John 1:33, ignorance that the Spirit had yet been given at all. The site's continuationist reading holds that these twelve are genuine but incomplete believers under John's preparatory baptism, still awaiting the fuller reality Pentecost brought, a reading held alongside others that treat them as disciples of John never yet joined to Christ at all. The bench notes that whichever reading is taken, the text moves at once to supply what is lacking rather than to debate the category.
The record, by era
The Puritans and the Awakening1 voice
Have ye received the Holy Ghost? - The extraordinary gifts of the Spirit, as well as his sanctifying graces? We have not so much as heard - Whether there be any such gifts.
The Nineteenth Century4 voices
Have ye received the Holy Ghost - It is likely that these were Asiatic Jews, who, having been at Jerusalem about twenty-six years before this, had heard the preaching of John, and received his baptism, believing in the coming Christ, whom John had proclaimed; but it appears that till this time they had got no farther instruction in the Christian religion. Paul, perceiving this, asked them if they had received the Holy Ghost since they believed?
IT may be well to notice what question the Apostle did not put to these Ephesian disciples of John. He did not say to them, "Have you believed?" This would have been a very important question and it ought to be settled once and for all. Our faith must either be boldly affirmed or sorrowfully denied—it should not remain the subject of question. It is a great pity that so many Christians are always saying, "Have I believed?"
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
on Acts 19:1-3
Paul having passed through the upper coasts--"parts," the interior of Asia Minor, which, with reference to the seacoast, was elevated. came to Ephesus--thus fulfilling his promise (Ac 18:21). finding certain disciples--in the same stage of Christian knowledge as Apollos at first, newly arrived, probably, and having had no communication as yet with the church at Ephesus.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
We have not so much as heard whether there be any Holy Ghost--This cannot be the meaning, since the personality and office of the Holy Ghost, in connection with Christ, formed an especial subject of the Baptist's teaching. Literally, the words are, "We did not even hear whether the Holy Ghost was (given)"; meaning, at the time of their baptism.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἶπέν | eipen | he said | G2036 → | 925 times |
| τε | te | also | G5037 → | 213 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτούς· | autous | them; | G846 → | 5565 times |
| εἰ | ei | If | G1487 → | 508 times |
| πνεῦμα | pneuma | [the] Spirit | G4151 → | 378 times |
| ἅγιον | hagion | Holy | G40 → | 220 times |
| ἐλάβετε | elabete | did you receive | G2983 → | 257 times |
| πιστεύσαντες; | pisteusantes | having believed? | G4100 → | 237 times |
| οἱ | hoi | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτόν· | auton | him; | G846 → | 5565 times |
| ἀλλ᾽ | all᾽ | But | G235 → | 635 times |
| οὐδ᾽ | oud᾽ | not even | G3761 → | 141 times |
| εἰ | ei | that [a] | G1487 → | 508 times |
| πνεῦμα | pneuma | Spirit | G4151 → | 378 times |
| ἅγιον | hagion | Holy | G40 → | 220 times |
| ἔστιν | estin | there is | G1510 → | 2333 times |
| ἠκούσαμεν. | ekousamen | did we hear. | G191 → | 425 times |
εἶπένhe said
eipenG2036 →925 times
τεalso
teG5037 →213 times
πρὸςto
prosG4314 →700 times
αὐτούς·them;
autousG846 →5565 times
εἰIf
eiG1487 →508 times
πνεῦμα[the] Spirit
pneumaG4151 →378 times
ἅγιονHoly
hagionG40 →220 times
ἐλάβετεdid you receive
elabeteG2983 →257 times
πιστεύσαντες;having believed?
pisteusantesG4100 →237 times
οἱ<the>
hoiG3588 →19766 times
δὲAnd
deG1161 →2765 times
πρὸςto
prosG4314 →700 times
αὐτόν·him;
autonG846 →5565 times
ἀλλ᾽But
all᾽G235 →635 times
οὐδ᾽not even
oud᾽G3761 →141 times
εἰthat [a]
eiG1487 →508 times
πνεῦμαSpirit
pneumaG4151 →378 times
ἅγιονHoly
hagionG40 →220 times
ἔστινthere is
estinG1510 →2333 times
ἠκούσαμεν.did we hear.
ekousamenG191 →425 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 6:19Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
it leads to
- 1 Corinthians 3:16
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
- 2 Corinthians 6:16
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and…
- 1 Peter 2:5
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
- Ephesians 2:21–22
In Him the whole building is fitted together and grows into a holy temple in the Lord.
- 1 Corinthians 6:15–16
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
- 1 Corinthians 3:16
Through
John 7:39He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
it leads to
- Acts 2:17
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
- Joel 2:28
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
- Acts 2:17
Through
Galatians 3:5Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
it leads to
- Galatians 3:2
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
- Galatians 3:2
Where this verse is studied
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1790: “Receiving the Holy Spirit” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament and John Wesley, Explanatory Notes upon the New Testament.
