Acts 19:15
in Acts 19Eventually, one of the evil spirits answered them, “Jesus I know, and I know about Paul, but who are you?”
BSB
The same verse in ASV and KJV ▾
ASV
And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye?
KJV
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
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This verse in Acts 19
Commentary
11 notes on this verseJesus I know, and Paul I recognize. About this verse, Arator says, Know your madness, enemy race, the demon admits to reigning, Whom you deny has come, and you are convicted by this very fact, By the one who drives you to ruin.
This site's exposition
Jesus I know, and Paul I know
on Acts 19:15-16
The evil spirit's answer is the chapter's most quoted line, Jesus I know, and Paul I know, but who are ye, a demonic recognition of genuine spiritual authority paired with contempt for its counterfeit. The possessed man leaps on the seven, overcomes and prevails against them, so that they flee the house naked and wounded, a public humiliation impossible to hide in a city as populous as Ephesus. The episode teaches, without needing to state it as doctrine, that the name of Jesus is not a formula available to anyone who pronounces it correctly but the confession of one who actually belongs to him. The bench notes how the demon's own testimony, however unwilling, functions as unintended evangelism, since it names exactly the authority that the sons of Sceva lacked and Paul possessed.
The record, by era
The Church Fathers3 voices
"Some of the roaming Jewish exorcists." This statement shows that they did not, like exorcists believing in Jesus, adjure unclean spirits in the name of the Lord, but were testing them: wherefore also, since they were not faithful, as the evil spirit says, they shortly …
"And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded." They did it in secret: then their impotence is publicly exposed. Then not the Name does anything, unless it be spoken with faith. See how they used their weapons against themselves! So far were they from thinking Jesus to be anything great: no, they must needs add Paul, as thinking him to be something great. Here one may marvel how it was that the demon did not cooperate with the imposture of the exorcists, but on the contrary exposed them, and laid open their stage-play. He seems to me to have done this in exceeding wrath: just as it might be, if a person being in uttermost peril, should be exposed by some pitiful creature, and wish to vent all his rage upon him.
"Jesus I know, and Paul I know." For, that there may not seem to be any slight put upon the Name of Jesus, the demon first confesses Him, and then has permission given him. For, to show that it was not any weakness of the Name, but all owing to the imposture of those men, why did not the same take place in the case of Paul? "They fled out of that house naked and wounded": he sorely battered their heads, perhaps rent their garments. "Jesus," says he, "I know," etc. Be ashamed, ye that are ignorant of Him. "And Paul I know." Well said, "Think not that it is because I despise them, that I do these things." Great was the fear of the demon. And why without these words did he not rend their garments? For so he would both have sated his wrath, and established the delusion. He feared as I said, the unapproachable force, and would not have had such power had he not said this.
The Medieval Church1 voice
Although the sons of Sceva did this secretly, their powerlessness is exposed. What is worthy of wonder is the circumstance that the evil spirit did not aid in the deception of these exorcists, but rather exposed and revealed their fraud. It seems to me that …
The Puritans and the Awakening1 voice
What have you to do to declare the power of Jesus, or to take his covenant and commands into your mouths, seeing you hate his instructions?" Ps. l. This was extorted out of the mouth of the evil spirit by the power of God, to gain honour to the gospel, and to put those to shame that made a bad use of Christ's name.
quarantine:debris (2026-07-29) — odd-straight-quotes
4 more voices on this verse
The Puritans and the Awakening1 voice
And the evil spirit answered and said,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Jesus I know - His power to cast out devils I know. Compare Mat 8:29. Paul I know - Paul’s power to cast out devils, Acts . Act 19:12. But who are ye? - What power have you over evil spirits? By what right do you attempt to expel them? The meaning is, “You belong neither to Jesus nor Paul, and you have no right or authority to at tempt to work miracles in the name of either.”
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the evil spirit answered, Jesus I know--"recognize." and Paul I know--"know intimately," in contrast to them, whom he altogether disowns. but who are ye?
quarantine:debris (2026-07-29) — starts-lowercase
Jesus I know, and Paul I know - In the answer of the demoniac, the verb in varied: τον Ιησουν γινωσκω, και τον Παυλον επιϚαμαι· ὑμεις δε τινες (τινος) εϚε. I acknowledge Jesus, and am acquainted with Paul; but of whom are ye? Ye belong to neither; ye have no authority. And he soon gave them full proof of this. This distinction is observed in my old MS. Bible: I have knowe Jesu, and I wote Poule; forsothe who ben yee.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀποκριθὲν | apokrithen | Answering | G611 → | 231 times |
| δὲ | de | however | G1161 → | 2765 times |
| τὸ | to | the | G3588 → | 19766 times |
| πνεῦμα | pneuma | spirit | G4151 → | 378 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| πονηρὸν | poneron | evil | G4190 → | 78 times |
| εἶπεν | eipen | said | G2036 → | 925 times |
| αὐτοῖς· | autois | to them: | G846 → | 5565 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| μὲν | men | indeed | G3303 → | 176 times |
| Ἰησοῦν | iesoun | Jesus | G2424 → | 908 times |
| γινώσκω | ginosko | I know | G1097 → | 221 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Παῦλον | paulon | Paul | G3972 → | 158 times |
| ἐπίσταμαι· | epistamai | I am acquainted with; | G1987 → | 14 times |
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| δὲ | de | however | G1161 → | 2765 times |
| τίνες | tines | who | G5101 → | 563 times |
| ἐστέ; | este | are you? | G1510 → | 2333 times |
ἀποκριθὲνAnswering
apokrithenG611 →231 times
δὲhowever
deG1161 →2765 times
τὸthe
toG3588 →19766 times
πνεῦμαspirit
pneumaG4151 →378 times
τὸ<the>
toG3588 →19766 times
πονηρὸνevil
poneronG4190 →78 times
εἶπενsaid
eipenG2036 →925 times
αὐτοῖς·to them:
autoisG846 →5565 times
τὸν<the>
tonG3588 →19766 times
μὲνindeed
menG3303 →176 times
ἸησοῦνJesus
iesounG2424 →908 times
γινώσκωI know
ginoskoG1097 →221 times
καὶand
kaiG2532 →9120 times
τὸν<the>
tonG3588 →19766 times
ΠαῦλονPaul
paulonG3972 →158 times
ἐπίσταμαι·I am acquainted with;
epistamaiG1987 →14 times
ὑμεῖςyou yourselves
humeisG4771 →2973 times
δὲhowever
deG1161 →2765 times
τίνεςwho
tinesG5101 →563 times
ἐστέ;are you?
esteG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 1:34And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
it leads to
- Luke 4:41
Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
- Mark 3:12
But He warned them sternly not to make Him known.
- Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- Luke 4:41
Through
Mark 1:24“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
it leads to
- Matthew 8:29
“What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”
- James 2:19
You believe that God is one. Good for you! Even the demons believe that—and shudder.
- Luke 4:34
“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
- Acts 3:14
You rejected the Holy and Righteous One and asked that a murderer be released to you.
- Revelation 3:7
To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut,…
- Matthew 8:29
Where this verse is studied
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 41; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
