Skip to content
mannafest.faith
2 Kings

2 Kingschapter 25

30 verses · BSB2 Kings book hub →

Speaks with:Jeremiah 52×8Jeremiah 39×5Jeremiah 40×42 Kings 23×31 Kings 7×31 Chronicles 6×2

Zedekiah's Sons Are Slaughtered before His Eyes — Gustave Doré, Doré's English Bible (1866), public domain

Summary

Chapter summary

The ninth year, the tenth month, the tenth day: Nebuchadnezzar encamps against Jerusalem and builds forts round about, and the siege runs to the eleventh year, till famine leaves no bread in the city. The wall is broken, the men of war flee by night, and Zedekiah is overtaken in the plains of Jericho. His sons slain before his eyes, his own eyes put out, and he bound in fetters to Babylon. Nebuzaradan burns the house of Jehovah and every great house and breaks down the walls. Gedaliah's brief governorship at Mizpah ends in murder. The last paragraph is a rumor of hope: Evil-merodach lifts up Jehoiachin's head out of prison and seats him at his table all his days.

Context

History · Jeremiah2 Kings overview

  • A. 1–7 A breach by night, capture near Jericho, and eyes put out
  • B. 8–17 The house burned, the walls broken, the pillars carried away
  • C. 18–21 Seventy at Riblah: so Judah was carried away out of his land
  • D. 22–26 Gedaliah at Mizpah, murdered by a man of the seed royal
  • E. 27–30 Jehoiachin lifted out of prison to eat at the king's table

The outline

  1. A.A breach by night, capture near Jericho, and eyes put outvv. 1 to 7

    Read vv. 1 to 7
  2. B.The house burned, the walls broken, the pillars carried awayvv. 8 to 17

    Read vv. 8 to 17
  3. C.Seventy at Riblah: so Judah was carried away out of his landvv. 18 to 21

    Read vv. 18 to 21
  4. D.Gedaliah at Mizpah, murdered by a man of the seed royalvv. 22 to 26

    Read vv. 22 to 26
  5. E.Jehoiachin lifted out of prison to eat at the king's tablevv. 27 to 30

    Read vv. 27 to 30

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

The lamp for David's sake

Pattern

God promises David a house and a throne established for ever. Through the kings that follow, Judah is spared again and again for David's sake, so that his lamp is not put out in Jerusalem. The scroll of Kings ends with the line alive at a table in Babylon, and Luke gives the throne of his father David to Jesus.

Every northern dynasty in Kings is cut off on schedule, while Judah's one dynasty survives every wicked king it produces, and the text says why in one repeated phrase. The lamp promise is the engine of two books, and the New Testament states where it lands. A reader who follows the phrase follows the plot.

  1. 2 Samuel 7:12-16

    The covenant with David

    Thy throne shall be established for ever.

  2. 1 Kings 11:36

    A light alway in Jerusalem

    One tribe kept for Solomon's son, that David my servant may have a light alway before me.

  3. 1 Kings 15:4

    A lamp under a bad king

    For David's sake did the LORD give him a lamp in Jerusalem.

  4. 2 Kings 8:19

    Judah spared for David's sake

    The LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light.

  5. 2 Kings 19:34

    The city defended for David's sake

    I will defend this city, for mine own sake, and for my servant David's sake.

  6. 2 Kings 25:27-30 you are here

    The line alive in Babylon

    Jehoiachin lifted from prison, eating bread at the king of Babylon's table all the days of his life.

  7. Luke 1:32-33

    The throne of his father David

    Luke states where the promise lands: the Lord God shall give unto him the throne of his father David.

The world behind this chapter

2 Kings 25
When
The fall of Jerusalem and the exile · Siege from January 588; the city falls July 586 BC (some reckon 587); Jehoiachin released 561 BC
Where
Jerusalem under siege and then in ruins, Riblah in Syria, Mizpah, and finally a table in Babylon
Who first heard it
Exiles in Babylon reading how their city ended and why

The history

The siege ran about eighteen months, from the tenth month of Zedekiah's ninth year to the fourth month of his eleventh. Whether that is 588–586 or 587–586 depends on which new-year reckoning is applied to the regnal years; the difference is one year of counting, not a dispute about the event. By the end the famine was total and there was no bread for the people of the land.

The breach comes at night, and the escape route is described street by street: out by the gate between the two walls by the king's garden, then down toward the Arabah, the Jordan rift. The Babylonians catch him on the plains of Jericho when his army scatters.

Riblah, far north in the land of Hamath, was Nebuchadnezzar's field headquarters — the same base Pharaoh Neco had used. What happens there is standard Babylonian treatment of a rebel vassal who broke a sworn treaty: the sons are killed in front of the father, and then his eyes are put out, so that the last thing he sees is the end of his line.

A month later the commander of the guard burns the temple, the palace, and every great house, and the walls are pulled down. The bronze from the pillars, the stands, and the great Sea is broken up for transport, because bronze on that scale was national wealth. Sixty men and the senior priests are executed at Riblah, and the rest go to Babylon. Gedaliah is left as governor at Mizpah and murdered within months by a man of the royal family, and the last of the people flee to Egypt in fear of reprisal. From these final years we have the Lachish ostraca — letters written on pottery from an outpost officer reporting that he is watching for the fire signals of Lachish because the signals of Azekah can no longer be seen.

Then the book ends somewhere unexpected. In 561 BC Evil-merodach, the new king of Babylon, releases Jehoiachin from prison after thirty-seven years, changes his clothes, gives him a seat above the other kings at the royal table, and a daily allowance for life.

What it meant to them

For the first hearers this was not history; it was their own address. The book they had just read from Joshua's day to this ends with the temple burned and the people gone, and it has spent every chapter explaining that this was covenant judgment, announced for centuries and finally kept.

And the last four verses are the reason the book does not end in despair. A son of David is alive, out of prison, eating at a king's table. The promise of a lasting house had not been cancelled — it was in exile, waiting, which is exactly where its readers were.

Sources cited

  • The Babylonian Chronicles (ABC 5, the Chronicle of Chaldean Kings)
  • The Lachish Letters (ostraca, c. 588 BC)
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on 2 Kings 25. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament; Keil, The Books of the Kings; Matthew Henry, Commentary on the Whole Bible and Matthew Henry, Complete Commentary.