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Numbers 11:2

in Numbers 11

And the people cried out to Moses, and he prayed to the LORD, and the fire died down.

BSB

The same verse in ASV and KJV

ASV

And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.

KJV

And the people cried unto Moses; and when Moses prayed unto the Lord, the fire was quenched.

This verse in Numbers 11

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The fire was quenched - Was sunk, or swallowed up, as in the margin. The plague, of whatever sort, ceased to act, and the people had respite.

This site's exposition

And when the people complained

on Numbers 11:1-2

In Exodus a complaint of this kind was answered with water at Marah, bread in the wilderness of Sin, and water out of the rock at Rephidim. Here the people complain, the LORD hears it, and fire burns in the uttermost parts of the camp, which is the change that governs the rest of the book. The text records no grievance and no demand, only that they complained and that he heard. Moses prays, the fire sinks, and 1 Corinthians 10:10 names murmuring among the things written for the warning of later readers.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By this it appears that God delights not in punishing, for, when he has begun his controversy, he is soon prevailed with to let it fall. Moses was one of those worthies who by faith quenched the violence of fire. A new name given hereupon to the place, to perpetuate the shame of a murmuring people and the honour of a righteous God; the place was called Taberah, a burning (

quarantine:debris (2026-07-29) — unbalanced-parens

And the people cried unto Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

No sooner was the fire of judgment quenched than the fire of sin breaks out again, and God takes occasion from it to magnify both his mercy and his justice.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

AND THE PEOPLE WERE ‘K’MITHON’NIM.’ Rabbi Abraham ibn Ezra commented that [the word k’mithon’nim is] “of the root aven (wickedness); similarly, the thoughts of ‘oneich’ ( thy evil thoughts ), 149 Jeremiah:14. for they spoke words of wickedness.
Ramban: Spain, 1194–1270 · Ramban on Numbers 11:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
The people were like complainers; [it was] wicked in the ears of [ before ] Adonoy.
Targum · Onkelos Numbers 11:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּצְעַ֥קand it cried out

    vaiyitzakH681755 times

  • הָעָ֖םthe people

    haamH59711873 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁ֑הMoses

    moshehH4872765 times

  • וַיִּתְפַּלֵּ֤לand he prayed

    vaiyitpalelH641984 times

  • מֹשֶׁה֙Moses

    moshehH4872765 times

  • אֶל־to

    ʾel-H4135510 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וַתִּשְׁקַ֖עand it died out

    vatishka'H8257

  • הָאֵֽשׁ׃the fire

    haeshH784378 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:16

    Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

    it leads to

    • Jeremiah 29:12–13

      Then you will call upon Me and come and pray to Me, and I will listen to you.

    • Proverbs 15:29

      The LORD is far from the wicked, but He hears the prayer of the righteous.

    • Matthew 21:22

      If you believe, you will receive whatever you ask for in prayer.”

    • Psalms 34:15

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    • John 9:31

      We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

  • Through

    Jeremiah 15:1

    Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.

    it leads to

    • Ezekiel 14:14

      then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

    • Ezekiel 14:20–21

      then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.

    • Jeremiah 14:11

      Then the LORD said to me, “Do not pray for the well-being of this people.

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.