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Numbers 11:19

in Numbers 11

You will eat it not for one or two days, nor for five or ten or twenty days,

BSB

The same verse in ASV and KJV ▾

ASV

Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,

KJV

Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;

This verse in Numbers 11

Commentary

6 notes on this verse

This site's exposition

Consecrate yourselves for tomorrow

on Numbers 11:18-20

The word that readied the nation to meet God at Exodus 19:10 returns, “Consecrate yourselves for tomorrow”, and the meat comes as a sentence. Verse 20 names the offence, “you have rejected the LORD, who is among you”, and Psalm 78:29 says “He gave them what they craved.”

This site's exposition

You will eat it not for one or two days

One or two days of meat would answer the craving of verse 4, and the sentence runs past every number a man calls enough. Clarke reckons that the birds taken over two days and a night gave the month's provision this verse announces. Psalm 106:15 tells the same event.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

Ye shall not eat one day,.... Only, as in Exo 16:12, nor two days, nor five days, neither ten days, nor twenty days; but even thirty days, a whole month, as in Num 11:20.
Ye shall not eat one day,.... Only, as in Exo 16:12, nor two days, nor five days, neither ten days, nor twenty days; but even thirty days, a whole month, as in Num 11:20.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) What brutish sins (and worse than brutish) gluttony and drunkenness are; they put a force upon nature, and make that the sickness of the body which should be its health; they are sins that are their own punishments, and yet not the worst that attend them. (3.) What a righteous thing it is with God to make that loathsome to men which they have inordinately lusted after.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh--that is, "prepare yourselves," by repentance and submission, to receive to-morrow the flesh you clamor for. But it is evident that the tenor of the language implied a severe rebuke and that the blessing promised would prove a curse.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹ֣אnot

    lo'H3808 →5168 times

  • י֥וֹםa day

    yomH3117 →2304 times

  • אֶחָ֛דone

    ʾechadH259 →971 times

  • תֹּאכְל֖וּןyou will eat !

    tokhlunH398 →810 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • יוֹמָ֑יִםtwo days

    yomayimH3117 →2304 times

  • וְלֹ֣א׀and not

    velo'H3808 →5168 times

  • חֲמִשָּׁ֣הfive

    chamishahH2568 →343 times

  • יָמִ֗יםdays

    yamimH3117 →2304 times

  • וְלֹא֙and not

    velo'H3808 →5168 times

  • עֲשָׂרָ֣הten

    ʾasarahH6235 →176 times

  • יָמִ֔יםdays

    yamimH3117 →2304 times

  • וְלֹ֖אand not

    velo'H3808 →5168 times

  • עֶשְׂרִ֥יםtwenty

    ʾesrimH6242 →315 times

  • יֽוֹם׃day[s]

    yomH3117 →2304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.