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Matthew 16:11

in Matthew 16

How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”

BSB

The same verse in ASV and KJV ▾

ASV

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

KJV

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

This verse in Matthew 16

Commentary

12 notes on this verse

A commentator

Origen of Alexandria

COMMENTARY ON MATTHEW 12.6 · Written before 253.

Some were distracted by the use of bread and yeast. In order to clarify and enlighten them in a still symbolic way that he was not speaking about literal bread but about yeast as representing teaching, Jesus adds, "How is it that you do not understand that I was not talking to you about bread? Beware of the yeast of the Pharisees and Sadducees."

This site's exposition

I was not telling you about bread

on Matthew 16:11-12

Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees. Clarke notes that the disciples through this part of the Gospel are slow at first and understand once Jesus states the meaning plainly. The warning covers two parties who agreed on almost nothing else, the legalism of the Pharisees and the rationalism of the Sadducees.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

Thus He takes this occasion to instruct them what is meant by the five loaves and the seven loaves, the five thousand and the four thousand, who were fed in the desert. For if the leaven of the Pharisees and Sadducees signified not earthly food, but corrupt traditions and heretical dogmas, why should not the food with which the people of God is nourished signify the true and uncorrupt doctrine?

A commentator

John Chrysostom

Homily on the Gospel of Matthew 53 · Written in the 5th century.

proposed

And to teach thee how great the power of His reproof, and how it roused up their slumbering mind, hear what saith the evangelist. For Jesus having said no more, but having reproved them, and added this only, "How is it that ye do not understand, that I spake it not to you concerning bread that ye should beware, but of the leaven of the Pharisees and Sadducees;" He subjoined, saying, "Then understood they that He bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees," although He had not uttered that interpretation. See how much good His reproof wrought. For it both led them away from the Jewish observances, and when they were remiss, made them more heedful, and delivered them from want of faith; so that they were not afraid nor in alarm, if at any time they seemed to have few loaves; nor were they careful about famine, but despised all these things.

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Verses 8 and following.) But Jesus, being aware of this, said to them: Why are you discussing among yourselves, O you of little faith, that you have no bread? Do you still not understand or remember the five loaves for the five thousand men, and how many baskets you took up? Nor the seven loaves for the four thousand men, and how many baskets you took up? How is it that you do not understand that I did not speak to you about bread? Beware of the leaven of the Pharisees and Sadducees.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Why do you not understand, that it was not of bread I said to you, namely material bread, but rather spiritual bread; which bread is called doctrine in John 6:64: the words that I have spoken to you are spirit and life.

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

And they reasoned among themselves, saying, It is because we have taken no bread. But Jesus, aware of this, said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember …
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

How is it that you do not understand? Note, Christ's disciples may well be ashamed of the slowness and dulness of their apprehensions in divine things; especially when they have long enjoyed the means of grace;
How is it that ye do not understand,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

How is it that ye do not understand - We are not deficient in spiritual knowledge, because we have not had sufficient opportunities of acquainting ourselves with God; but because we did not improve the advantages we had. How deep and ruinous must our ignorance be, if God did not give line upon line, precept upon precept, here a little and there a little!
In these verses we find our Lord assailed by the untiring enmity of the Pharisees and Sadducees. As a general rule these two sects were at enmity between themselves; in persecuting Christ, however, they made common cause. Truly it was an unholy alliance! Yet how often we see the same thing in the present day. Men of the most opposite opinions and habits will agree in disliking the Gospel, and will work together to oppose its progress. “There is no new thing under the sun” ( Ecclesiastes 1:9 ).

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

In these verses we find our Lord assailed by the untiring enmity of the Pharisees and Sadducees. As a general rule these two sects were at enmity between themselves; in persecuting Christ, however, they made common cause. Truly it was an unholy alliance! Yet how often we see the same thing in the present day. Men of the most opposite opinions and habits will agree in disliking the Gospel, and will work together to oppose its progress. “There is no new thing under the sun” ( Ecclesiastes 1:9 ). The first point in this passage which deserves special notice is the repetition which our Lord makes of words used by him on a former occasion. He says, “a wicked and adulterous generation seeketh after sign; and there shall no sign be given unto it but the sign of the prophet Jonah.” If we turn to the twelth chapter of this gospel and the thirty ninth verse, we shall find that he had said the very same thing once before. This repetition may seem a trifling and unimportant matter in the eyes of some. But it is not so in reality. It throws light on a subject which has perplexed the minds of many sincere lovers of the Bible, and ought therefore to be specially observed. This repetition shows us that our Lord was in the habit of saying the same things over again. He did not content himself with saying a thing once, and afterwards never repeating it. It is evident that it was his custom to bring forward certain truths again and again, and thus to impress them more deeply on the minds of his disciples. He knew the weakness of our memories on spiritual things; he knew that what we hear twice, we remember better than what we hear once. He therefore brought out of his treasury old things as well as new. Now what does all this teach us? It teaches us that we need not be so anxious to harmonize the narratives we read in the four Gospels, as many are disposed to be.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 4:40

    “Why are you so afraid?” He asked. “Do you still have no faith?”

    it leads to

    • Luke 8:25

      “Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

    • Matthew 14:31

      Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”

    • Matthew 8:26

      “You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.

    • Isaiah 43:2

      When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…

  • Through

    Luke 12:56

    You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?

    it leads to

    • Matthew 16:3

      and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.

  • Through

    Matthew 16:6

    “Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”

    it leads to

    • Luke 12:1

      In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is…

  • Through

    John 8:43

    Why do you not understand what I am saying? It is because you are unable to accept My message.

    it leads to

    • John 12:39–40

      For this reason they were unable to believe. For again, Isaiah says:

    • Romans 8:7–8

      because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homilies on the Gospel of Matthew; John Chrysostom, Homily on the Gospel of Matthew 53; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON MATTHEW 12.6; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.