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mannafest.faith

Luke 12:30

in Luke 12

For the Gentiles of the world strive after all these things, and your Father knows that you need them.

BSB

The same verse in ASV and KJV ▾

ASV

For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.

KJV

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

This verse in Luke 12

Commentary

17 notes on this verse

A commentator

Basil of Caesarea

Catena Aurea by Aquinas · Written before 379.

And that you may understand an elation of this kind, remember the vanity of your own youth; if at any time while by yourself you have thought about life and promotions, passing rapidly from one dignity to another, have grasped riches, have built palaces, benefitted friends, been revenged upon enemies. Now such abstraction is sin, for to have our delights fixed upon useless things, leads away from the truth. Hence He goes on to add, For all these things do the nations of the world seek after, &c.

This site's exposition

do not be concerned about what you will eat

on Luke 12:29-31

The command against anxiety comes a third time, and the Greek behind it pictures a mind kept restlessly aloft. Anxious pursuit marks the Gentiles of the world, who strive after all these things with no Father to trust.

This site's exposition

your Father knows that you need them

Theophylact notes that anxiety over these things draws a man away from God and never stops at what is necessary. The Gentiles strive after them with no Father to trust. The disciples have one who knows.

The record, by era

The Church Fathers4 voices

A commentator

Gregory of Nyssa

Catena Aurea by Aquinas · Written before 395.

proposed

(ubi sup.) For to be careful about visible things is the part of those who possess no hope of a future life, no fear of judgment to come.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Meanwhile, how is it that He chides them as being "of little faith? " What faith? Does He mean that faith which they were as yet unable to manifest perfectly in a god who has hardly yet revealed, and whom they were in process of learning as well as they could; or that faith which they for this express reason owed to the Creator, because they believed that He was of His own will supplying these wants of the human race, and therefore took no thought about them? Now, when He adds, "For all these things do the nations of the world seek after," even by their not believing in God as the Creator and Giver of all things, since He was unwilling that they should be like these nations, He therefore upbraided them as being defective of faith in the same God, in whom He remarked that the Gentiles were quite wanting in faith.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Meanwhile, how is it that He chides them as being "of little faith? " What faith? Does He mean that faith which they were as yet unable to manifest perfectly in a god who has hardly yet revealed, and whom they were in process of learning as well as they could; or that faith which they for this express reason owed to the Creator, because they believed that He was of His own will supplying these wants of the human race, and therefore took no thought about them? Now, when He adds, "For all these things do the nations of the world seek after," even by their not believing in God as the Creator and Giver of all things, since He was unwilling that they should be like these nations, He therefore upbraided them as being defective of faith in the same God, in whom He remarked that the Gentiles were quite wanting in faith. When He further adds, "But your Father knoweth that ye have need of these things," I would first ask, what Father Christ would have to be here understood? If He points to their own Creator, He also affirms Him to be good, who knows what His children have need of; but if He refers to that other god, how does he know that food and raiment are necessary to man, seeing that he has made no such provision for him? For if he had known the want, he would have made the provision.

A commentator

Clement of Alexandria

The Stromata Book 4 · Written before 215.

proposed

"Wherefore I say, Take no thought for your life, what ye shall eat; neither for your body, what ye shall put on. For your life is more than meat, and your body than raiment." And again, "For your Father knoweth that ye have need of all these things." "But seek first the kingdom of heaven, and its righteousness," for these are the great things, and the things which are small and appertain to this life "shall be added to you." Does He not plainly then exhort us to follow the gnostic life, and enjoin us to seek the truth in word and deed?

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 12 · Written in the 13th century.

proposed

Therefore he adds: For all these things the nations of the world seek, because they have worldly wisdom: Baruch 3: "The sons of Agar, who sought out the prudence that is of the earth, the merchants of Merrha and Theman." But heavenly men ought not …
9 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

For all these things the nations of the world seek. But your Father knows that you need them. Nevertheless, seek the kingdom of God, and all these things will be added to you. Here he most evidently shows that these are not to be sought …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Such anxiety, as drawing us away from God, or rather such frivolity, the Lord forbids, saying that "all these things do the people of this world seek after." For anxiety does not stop at what is necessary, but always seeks something higher, which is why …

The Puritans and the Awakening4 voices

For all these things do the nations of the world seek after,.... That is, the Gentiles, as in Mat 6:32 who are frequently, in the Jewish writings, called, in distinction from the Jews, אומות העולם, "the nations of the world" (s).

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But it ill becomes you to do so. You, who are called out of the world, ought not to be thus conformed to the world, and to walk in the way of this people, " Isa. viii. When inordinate cares prevail over us, we should think, "What am I, a Christian or a heathen?

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Rich toward God - Namely, in faith, and love, and good works. Which of you can add the least measure - It seems, to add one cubit to a thing (which is the phrase in the original) was a kind of proverbial expression for making the least addition to it. The grass - The Greek word means all sorts of herbs and flowers.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He stirs them up to watchfulness for their Master's coming, from the consideration of the reward of those who are then found faithful, and the punishment of those who are found unfaithful,

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The nations of the world seek after - Or, earnestly seek, επιζητει from επι above, over, and ζητεω, I seek; to seek one thing after another, to be continually and eagerly coveting. This is the employment of the nations of this world, utterly regardless of God and eternity! It is the essence of heathenism to live only for this life; and it is the property of Christianity to lead men to live here in reference to another and better world. Reader! how art thou living?
We have in these verses—a collection of striking arguments against over-anxiety about the things of this world. At first sight they may seem to some minds simple and common. But the more they are pondered—the more weighty will they appear. An abiding recollection of them would save many Christians an immense amount of trouble. Christ bids us consider the RAVENS. "They neither sow nor reap. They have neither storehouse nor barn. But God feeds them."
We have in these verses—a collection of striking arguments against over-anxiety about the things of this world. At first sight they may seem to some minds simple and common. But the more they are pondered—the more weighty will they appear. An abiding recollection of them would save many Christians an immense amount of trouble. Christ bids us consider the RAVENS. "They neither sow nor reap. They have neither storehouse nor barn. But God feeds them." Now if the Maker of all things provides for the needs of birds, and orders things so that they have a daily supply of food—then we surely ought not to fear that He will let His spiritual children starve! Christ bids us look at the LILIES. "They do not toil nor spin—yet Solomon in all his glory was not arrayed like one of these." Now if God every year provides these flowers with a fresh supply of living leaves and blossoms—then we surely ought not to doubt His power and willingness to furnish His believing children with all needful clothing. Christ bids us to remember that a Christian should be ashamed of being as worried as the heathen are. The pagan world may well be worried about food, and clothing and the like. They are sunk in deep ignorance, and know nothing of the real nature of God. But the man who can say of God, "He is my Father," and of Christ, "He is my Savior—ought surely to be above such anxieties and cares. A clear faith in God's providential care, should produce a light trustful heart. Finally, Christ bids us think of the perfect knowledge of God. Our Father knows that we have need of food and clothing. That thought alone, ought to make us content. All our needs are perfectly known to the Lord of Heaven and earth. He can relieve those needs—whenever He sees fit. He will relieve them—whenever it is good for our souls.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 12:32

    Do not be afraid, little flock, for your Father is pleased to give you the kingdom.

    it leads to

    • Hebrews 12:28

      Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.

    • 1 Peter 1:3–5

      Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

    • Revelation 1:6

      who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

  • Through

    Matthew 6:8

    Do not be like them, for your Father knows what you need before you ask Him.

    it leads to

    • Matthew 6:32

      For the Gentiles strive after all these things, and your heavenly Father knows that you need them.

    • Philippians 4:6

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

    • John 16:23–27

      In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.

  • Through

    Ephesians 4:17

    So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.

    it leads to

    • Romans 1:21

      For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Basil of Caesarea, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 12; Clement of Alexandria, The Stromata Book 4; Gregory of Nyssa, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Commentary on Luke.