Skip to content
mannafest.faith

Leviticus 10:19

in Leviticus 10

But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”

BSB

The same verse in ASV and KJV

ASV

And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah?

KJV

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?

This verse in Leviticus 10

Commentary

7 notes on this verse
That is: “Behold this very day, in which we have done our part in sacrificing sin-offerings and burnt-offerings to the Lord, this great calamity has befallen me. Could it have been well-pleasing to the Lord if those who have been so humbled as I and my sons have been by the sin of our relations and the divine judgment, had feasted on the most holy flesh of the sin-offering?”

This site's exposition

this day have they offered their sin offering

on Leviticus 10:19-20

This is the only speech of Aaron recorded in Leviticus. He does not dispute the rule, and asks instead whether the offering eaten by a man in his position that day would have been accepted, which answers on fitness rather than on procedure. Moses heard it and he was content, a sentence that occurs once in the whole King James Bible. Adam Clarke observes that God gave no sign of displeasure at the irregularity, and Matthew Henry reads the exchange by the rule that God will have mercy and not sacrifice.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

They have offered - They have done the substance of the thing, though they have mistaken this one circumstance. Such things - Whereby, haying been oppressed with grief, it is not strange nor unpardonable if I have mistaked. Should it have been accepted - Because it was not to be eaten with sorrow, but with rejoicing and thanksgiving.
And Aaron said unto Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe, (1.) How he speaks of affliction: Such things have befallen me, such sad things, which could not but go near his heart, and make it very happy. He was a high priest taken from among men, and could not put off natural affection when he put on the holy garments.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Moses diligently sought the goat of the sin offering, and, behold, it was burnt--In a sacrifice presented, as that had been, on behalf of the people, it was the duty of the priests, as typically representing them and bearing their sins, to have eaten the flesh after the blood had been sprinkled upon the altar.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And such things have befallen me, etc. - The excuse which Aaron makes for not feasting on the sin-offering according to the law is at once appropriate and dignified; as if he had said: “God certainly has commanded me to eat of the sin-offering; but when such things as these have happened unto me, could it be good in the sight of the Lord? Does he not expect that I should feel as a father under such afflicting circumstances?” With this spirited answer Moses was satisfied; and God, who knew his situation, took no notice of the irregularity which had taken place in the solemn service. To human nature God has given the privilege to weep in times of affliction and distress. In his infinite kindness he has ordained that tears, which are only external evidences of our grief, shall be the outlets to our sorrows, and tend to exhaust the cause from which they flow. See on Lev 10:3 (note).

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְדַבֵּ֨רand he spoke

    vaydaberH16961141 times

  • אַהֲרֹ֜ןAaron

    ʾaharonH175347 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁ֗הMoses

    moshehH4872765 times

  • הֵ֣ןhere!

    henH2005316 times

  • הַ֠יּוֹםthis day

    haiyomH31172304 times

  • הִקְרִ֨יבוּthey have presented

    hikrivuH7126280 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • חַטָּאתָ֤םsin offering their

    chatatamH2403295 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • עֹֽלָתָם֙burnt offering their

    ʾolatamH5930287 times

  • לִפְנֵ֣י<to> before

    lifneiH64402123 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וַתִּקְרֶ֥אנָהand they have happened to

    vatikrenahH7122

  • אֹתִ֖י<obj.> me

    ʾotiH85310935 times

  • כָּאֵ֑לֶּהlike these [things]

    kaelehH428746 times

  • וְאָכַ֤לְתִּיand I will eat

    veakhaltiH398810 times

  • חַטָּאת֙a sin offering

    chatatH2403295 times

  • הַיּ֔וֹםthis day

    haiyomH31172304 times

  • הַיִּיטַ֖ב¿ will it be good

    haiyitavH3190117 times

  • בְּעֵינֵ֥יin [the] eyes of

    beeineiH5869887 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 1:15

    When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.

    it leads to

    • Proverbs 1:28

      Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.

      Reached by 2 separate paths from here.

    • Zechariah 7:13

      And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.

      Reached by 2 separate paths from here.

    • Micah 3:4

      Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.

    • Isaiah 59:2–3

      But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.

    • Jeremiah 7:8–10

      But look, you keep trusting in deceptive words to no avail.

  • Through

    Jeremiah 14:12

    Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and…

    it leads to

    • Jeremiah 11:11

      Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.

    • Ezekiel 8:18

      Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”

    • Ezekiel 14:21

      For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it…

Where this verse is studied

About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.