Leviticus 10:19
in Leviticus 10But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”
BSB
The same verse in ASV and KJV ▾
ASV
And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah?
KJV
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?
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This verse in Leviticus 10
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
That is: “Behold this very day, in which we have done our part in sacrificing sin-offerings and burnt-offerings to the Lord, this great calamity has befallen me. Could it have been well-pleasing to the Lord if those who have been so humbled as I and my sons have been by the sin of our relations and the divine judgment, had feasted on the most holy flesh of the sin-offering?”
This site's exposition
this day have they offered their sin offering
on Leviticus 10:19-20
This is the only speech of Aaron recorded in Leviticus. He does not dispute the rule, and asks instead whether the offering eaten by a man in his position that day would have been accepted, which answers on fitness rather than on procedure. Moses heard it and he was content, a sentence that occurs once in the whole King James Bible. Adam Clarke observes that God gave no sign of displeasure at the irregularity, and Matthew Henry reads the exchange by the rule that God will have mercy and not sacrifice.
The record, by era
The Puritans and the Awakening3 voices
They have offered - They have done the substance of the thing, though they have mistaken this one circumstance. Such things - Whereby, haying been oppressed with grief, it is not strange nor unpardonable if I have mistaked. Should it have been accepted - Because it was not to be eaten with sorrow, but with rejoicing and thanksgiving.
And Aaron said unto Moses,....
Observe, (1.) How he speaks of affliction: Such things have befallen me, such sad things, which could not but go near his heart, and make it very happy. He was a high priest taken from among men, and could not put off natural affection when he put on the holy garments.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Moses diligently sought the goat of the sin offering, and, behold, it was burnt--In a sacrifice presented, as that had been, on behalf of the people, it was the duty of the priests, as typically representing them and bearing their sins, to have eaten the flesh after the blood had been sprinkled upon the altar.
And such things have befallen me, etc. - The excuse which Aaron makes for not feasting on the sin-offering according to the law is at once appropriate and dignified; as if he had said: “God certainly has commanded me to eat of the sin-offering; but when such things as these have happened unto me, could it be good in the sight of the Lord? Does he not expect that I should feel as a father under such afflicting circumstances?” With this spirited answer Moses was satisfied; and God, who knew his situation, took no notice of the irregularity which had taken place in the solemn service. To human nature God has given the privilege to weep in times of affliction and distress. In his infinite kindness he has ordained that tears, which are only external evidences of our grief, shall be the outlets to our sorrows, and tend to exhaust the cause from which they flow. See on Lev 10:3 (note).
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְדַבֵּ֨ר | vaydaber | and he spoke | H1696 → | 1141 times |
| אַהֲרֹ֜ן | ʾaharon | Aaron | H175 → | 347 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁ֗ה | mosheh | Moses | H4872 → | 765 times |
| הֵ֣ן | hen | here! | H2005 → | 316 times |
| הַ֠יּוֹם | haiyom | this day | H3117 → | 2304 times |
| הִקְרִ֨יבוּ | hikrivu | they have presented | H7126 → | 280 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| חַטָּאתָ֤ם | chatatam | sin offering their | H2403 → | 295 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| עֹֽלָתָם֙ | ʾolatam | burnt offering their | H5930 → | 287 times |
| לִפְנֵ֣י | lifnei | <to> before | H6440 → | 2123 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וַתִּקְרֶ֥אנָה | vatikrenah | and they have happened to | H7122 → | |
| אֹתִ֖י | ʾoti | <obj.> me | H853 → | 10935 times |
| כָּאֵ֑לֶּה | kaeleh | like these [things] | H428 → | 746 times |
| וְאָכַ֤לְתִּי | veakhalti | and I will eat | H398 → | 810 times |
| חַטָּאת֙ | chatat | a sin offering | H2403 → | 295 times |
| הַיּ֔וֹם | haiyom | this day | H3117 → | 2304 times |
| הַיִּיטַ֖ב | haiyitav | ¿ will it be good | H3190 → | 117 times |
| בְּעֵינֵ֥י | beeinei | in [the] eyes of | H5869 → | 887 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
וַיְדַבֵּ֨רand he spoke
vaydaberH1696 →1141 times
אַהֲרֹ֜ןAaron
ʾaharonH175 →347 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁ֗הMoses
moshehH4872 →765 times
הֵ֣ןhere!
henH2005 →316 times
הַ֠יּוֹםthis day
haiyomH3117 →2304 times
הִקְרִ֨יבוּthey have presented
hikrivuH7126 →280 times
אֶת־<obj.>
ʾet-H853 →10935 times
חַטָּאתָ֤םsin offering their
chatatamH2403 →295 times
וְאֶת־and <obj.>
veetH853 →10935 times
עֹֽלָתָם֙burnt offering their
ʾolatamH5930 →287 times
לִפְנֵ֣י<to> before
lifneiH6440 →2123 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וַתִּקְרֶ֥אנָהand they have happened to
vatikrenahH7122 →
אֹתִ֖י<obj.> me
ʾotiH853 →10935 times
כָּאֵ֑לֶּהlike these [things]
kaelehH428 →746 times
וְאָכַ֤לְתִּיand I will eat
veakhaltiH398 →810 times
חַטָּאת֙a sin offering
chatatH2403 →295 times
הַיּ֔וֹםthis day
haiyomH3117 →2304 times
הַיִּיטַ֖ב¿ will it be good
haiyitavH3190 →117 times
בְּעֵינֵ֥יin [the] eyes of
beeineiH5869 →887 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 1:15When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
it leads to
- Proverbs 1:28
Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.
Reached by 2 separate paths from here.
- Zechariah 7:13
And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.
Reached by 2 separate paths from here.
- Micah 3:4
Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.
- Isaiah 59:2–3
But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.
- Jeremiah 7:8–10
But look, you keep trusting in deceptive words to no avail.
- Proverbs 1:28
Through
Jeremiah 14:12Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and…
it leads to
- Jeremiah 11:11
Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.
- Ezekiel 8:18
Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
- Ezekiel 14:21
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it…
- Jeremiah 11:11
Where this verse is studied
On this page
About Leviticus

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
