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Leviticus 10:14

in Leviticus 10

And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.

BSB

The same verse in ASV and KJV ▾

ASV

And the wave-breast and the heave-thigh shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee: for they are given as thy portion, and thy sons’ portion, out of the sacrifices of the peace-offerings of the children of Israel.

KJV

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.

This verse in Leviticus 10

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

In a clean place - In any of your dwellings, or any place in the camp, which was kept clean from all ceremonial defilement. In any place where the women as well as the men might come, for the daughters of the priest might eat these as well as their sons, if they were maids, or widows, or divorced, chap. xxii, 11-13.

This site's exposition

the breast of the wave offering and the thigh of the contribution

on Leviticus 10:14-15

The chapter grades holiness by who may eat and where. The grain offering, most holy, is eaten beside the altar. The breast and thigh go to the priest's sons and daughters in a ceremonially clean place, and Leviticus 22:12 limits which daughters keep the right.

The record, by era

The Puritans and the Awakening1 voice

And the wave breast and heave shoulder shall ye eat in a clean place,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Moses spake unto Aaron, &c.--This was a timely and considerate rehearsal of the laws that regulated the conduct of the priests. Amid the distractions of their family bereavement, Aaron and his surviving sons might have forgotten or overlooked some of their duties.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Wave-breast and heave-shoulder - See Leviticus 7 (note), and Exo 29:27 (note).

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵת֩and <obj.>

    veetH853 →10935 times

  • חֲזֵ֨ה[the] breast of

    chazehH2373 →13 times

  • הַתְּנוּפָ֜הthe wave-offering

    hatenufahH8573 →30 times

  • וְאֵ֣ת׀and <obj.>

    veetH853 →10935 times

  • שׁ֣וֹק[the] thigh of

    shokH7785 →19 times

  • הַתְּרוּמָ֗הthe contribution

    haterumahH8641 →76 times

  • תֹּֽאכְלוּ֙you will eat

    tokheluH398 →810 times

  • בְּמָק֣וֹםin a place

    bemakomH4725 →401 times

  • טָה֔וֹרpure

    tahorH2889 →94 times

  • אַתָּ֕הyou

    ʾatahH859 →1094 times

  • וּבָנֶ֥יךָand sons your

    uvaneikhaH1121 →4930 times

  • וּבְנֹתֶ֖יךָand daughters your

    uvenoteikhaH1323 →588 times

  • אִתָּ֑ךְwith you

    ʾitakhH854 →929 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • חָקְךָ֤prescribed portion your

    chakechaH2706 →127 times

  • וְחָק־and [the] prescribed portion of

    vechok-H2706 →127 times

  • בָּנֶ֙יךָ֙children your

    baneikhaH1121 →4930 times

  • נִתְּנ֔וּthey have been given

    nitenuH5414 →2011 times

  • מִזִּבְחֵ֥יfrom [the] sacrifices of

    mizivcheiH2077 →162 times

  • שַׁלְמֵ֖י[the] peace offerings of

    shalmeiH8002 →87 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 4:34

    Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.

    it leads to

    • John 6:38

      For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.

    • John 5:30

      I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

    • Job 23:12

      I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.

    • John 17:4

      I have glorified You on earth by accomplishing the work You gave Me to do.

    • Matthew 26:39

      Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

  • Through

    Leviticus 9:21

    but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.

    it leads to

    • Leviticus 7:30–34

      With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before…

      Reached by 2 separate paths from here.

  • Through

    Numbers 18:11

    And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent…

    it leads to

    • Deuteronomy 18:3

      This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach.

    • Exodus 29:27–28

      Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.