Leviticus 10:18 BSB

Leviticus 10:18

Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”

BSB

Parallel translations (2) ▾

ASV

Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.

KJV

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

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Commentary

2 voices

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

Behold, the blood of it was not brought in within the holy place,.... When that was the case, indeed, the flesh of the sin offering was not to be eaten, but burnt, see Lev 6:30 but this was not the case now, and therefore its flesh should have been eaten, and not burnt: ye should indeed have eaten it in the holy place, as I commanded, Lev 6:26.

The record, by era

The Nineteenth Century1 voice

Albert Barnes

1798–1870

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

“The holy place,” as it is called in our version, within the tabernacle (see Exo 26:33; Exo 28:29, etc.) into which the blood was carried, is regularly called in Hebrew, simply, “the holy” (as the innermost chamber is called “the holy of holies”), the adjective being used substantively; while the precinct in which the flesh of the sin-offering was eaten is generally called in full the holy place, the substantive being expressed Lev 10:13.

Voices on this verse

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Original language & word study

14 tagged words

Original	Transliteration	Meaning	Word study
הֵ֚ן	hen	here!	H2005 →
לֹא־	lo'-	not	H3808 →
הוּבָ֣א	hu.Va'	it was brought	H935 →
אֶת־	'et-	<obj.>	H853 →
דָּמָ֔הּ	da.Mah	blood its	H1818 →
אֶל־	'el-	into	H413 →
הַקֹּ֖דֶשׁ	ha.Ko.desh	the holy place	H6944 →
פְּנִ֑ימָה	pe.Ni.mah	within	H6441 →
אָכ֨וֹל	'a.Khol	certainly <to eat>	H398 →
תֹּאכְל֥וּ	to.khe.Lu	you will eat	H398 →
אֹתָ֛הּ	'o.Tah	<obj.> it	H853 →
בַּקֹּ֖דֶשׁ	ba.Ko.desh	in the holy place	H6944 →
כַּאֲשֶׁ֥ר	ka.'a.Sher	just as	H834 →
צִוֵּֽיתִי׃	tzi.Vei.ti	I commanded	H6680 →

Rare words are the text's own signal of a deliberate thread: the fewer the occurrences, the more the places it appears belong together.

The walk

The walk8

Where the connections lead

Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first: the text keeps returning to it. Every stop shows its own words, and every stop is a page.

Through
Leviticus 6:26
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
leads to
- Leviticus 10:17–18
  “Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them…
- Ezekiel 44:28–29
  In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.
- Ezekiel 46:20
  and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring…
- Hosea 4:8
  They feed on the sins of My people and set their hearts on iniquity.
- Ezekiel 42:13
  Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they…
Through
Leviticus 6:30
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
leads to
- Hebrews 13:11
  Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
- Leviticus 16:27–28
  The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides,…
- Leviticus 4:3–21
  If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.

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Moses and Aaron Appear before Pharaoh — engraving by Gustave Doré

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A floor plan of the gospel. Eight furniture pieces, three concentric zones, one veil torn the moment Christ died. Among the most architecturally complete typological structures in Scripture.

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About Leviticus

Moses and Aaron Appear before Pharaoh — Gustave Doré, Doré's English Bible (1866), public domain

Leviticus: the study guide →Read chapter 10 →The featured study →

Continue: Leviticus 10 →

01Commentary

The record, by era

Voices on this verse

02Original language & word study

03The walk

Where the connections lead

04Related verses

05Featured studies on this passage

06About Leviticus

The record, by era

Where the connections lead

Commentary

Original language & word study

The walk

Related verses

Featured studies on this passage

About Leviticus