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John 3:27

in John 3

John replied, “A man can receive only what is given him from heaven.

BSB

The same verse in ASV and KJV ▾

ASV

John answered and said, A man can receive nothing, except it have been given him from heaven.

KJV

John answered and said, A man can receive nothing, except it be given him from heaven.

This verse in John 3

Commentary

20 notes on this verse
A man can receive nothing, except it be given him from heaven. He says that there is nothing good in man, but must needs be wholly the gift of God, For it befits the creation to hear, What hast thou that thou didst not receive?

This site's exposition

A man can receive only what is given him from heaven

on John 3:27-28

John takes the complaint back to its source: every office a man holds is handed down from heaven. His own place and the greater place of Jesus come from the same hand. He points his disciples to what they had already heard him say at 1:20 and 1:23.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. xiii. c. 9) Or perhaps John is speaking here of himself: I am a mere man, and have received all from heaven, and therefore think not that, because it has been given me to be somewhat, I am so foolish as to speak against the truth.

A commentator

Augustine of Hippo

Tractates on John 14 · Written before 430.

proposed

John confessed Him: as you have heard that when Jesus was making many disciples, and they reported to John as if to excite him to jealousy,-for they told the matter as if moved by envy, "Lo, he is making more disciples than thou,"-John confessed what he was, and thereby merited to belong to Him, because he dared not affirm himself to be that which Jesus is. Now this is what John said: "A man cannot receive anything, except it be given him from heaven." Therefore Christ gives, man receives.

A commentator

Cyprian

Treatise XII Three Books of Testimonies Against the Jews · Written before 258.

proposed

That we must boast in nothing, since nothing is our own. In the Gospel according to John: "No one can receive anything, except it were given him from heaven."387 Also in the first Epistle of Paul to the Corinthians: "For what hast thou that thou hast not received? But if thou hast received it, why boastest thou, as if thou hadst not received it? "388 Also in the first of Kings: "Boast not, neither speak lofty things, and let not great speeches proceed out of your mouth, for the Lord is a God of knowledge."389 Also in the same place: "The bow of the mighty men has been made weak, and the weak are girt about with strength."390 Of this same thing in the Maccabees: "It is just to be subjected to God, and that a mortal should not think things equal to God."391 Also in the same place: "And fear not the words of a man that is a sinner, because his glory shall be filth and worms. Today he shall be lifted up, and to-morrow he shall not be found; because he is turned into his earth, and his thought has perished."392

A commentator

Cyprian

The Seventh Council of Carthage Under Cyprian · Written before 258.

proposed

Julianus of Telepte said: It is written, "No man can receive anything unless it have been given him from heaven." If heresy is from heaven, it can also give baptism.

A commentator

John Chrysostom

Homily on the Gospel of John 29 · Written before 407.

proposed

"A man can receive nothing, except it be given him from above." Marvel not, if he speak of Christ in a lowly strain; it was impossible to teach all at once, and from the very beginning, men so pre-occupied by passion. But he desires to strike them for a while with awe and terror, and to show them that they warred against none other than God Himself, when they warred against Christ. And here he secretly establishes that truth, which Gamaliel asserted, "Ye cannot overthrow it, lest haply ye be found even to fight against God." For to say, "None can receive anything, except it be given him from heaven," was nothing else than declaring that they were attempting impossibilities, and so would be found to fight against God. "Well, but did not Theudas and his followers 'receive' from themselves?" They did, but they straightway were scattered and destroyed, not so what belonged to Christ.
13 more voices on this verse

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on the Gospel of John 29 · Written before 407.

proposed

By this also he gently consoles them, showing them that it was not a man, but God, who surpassed them in honor; and that therefore they must not wonder if what belonged to Him was glorious, and if "all men came unto Him": for that this was the nature of divine things, and that it was God who brought them to pass, because no man ever yet had power to do such deeds. All human things are easily seen through, and rotten, and quickly melt away and perish; these were not such, therefore not human. Observe too how when they said, "to whom thou barest witness," he turned against themselves that which they thought they had put forward to lower Christ, and silences them after showing that Jesus' glory came not from his testimony; "A man cannot," he saith, "receive anything of himself, except it be given him from heaven." "If ye hold at all to my testimony, and believe it to be true, know that by that testimony ye ought to prefer not me to Him, but Him to me. For what was it that I testified? I call you yourselves to witness."

A commentator

Augustine of Hippo

Tractates on John 13 · Written before 430.

proposed

"He answered and said, A man cannot receive anything, except it be given him from heaven." Of whom, think you, had John said this? Of himself. "As a man, I received," saith he, "from heaven." Note, my beloved: "A man cannot receive anything, except it be given him from heaven. Ye yourselves bear me witness that I said, I am not the Christ." As much as to say, "Why do ye deceive yourselves? See how you have put this question before me. What have you said to me? 'Rabbi, he that was with thee beyond Jordan, to whom thou barest witness.' Then you know what sort of witness I bare to Him. Am I now to say that He is not the same whom I declared Him to be? And because I received somewhat from heaven, in order to be something, do you wish me to be empty of it, so as to speak against the truth? 'A man cannot receive anything, except it be given him from heaven. Ye yourselves bear me witness that I said I am not the Christ.'" Thou art not the Christ; but what if thou art greater than He since thou didst baptize Him? "I am sent:" I am the herald, He is the Judge.

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Here we have John's answer to the question presented to him by his disciples. Their question contained two points: a complaint about the office Christ took on, and so they said, he is here baptizing; and about Christ's increasing fame and reputation among the people, …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

John, wishing to frighten them and show that by hindering Christ and pushing Him away from glory they are warring against God, says: "A man can receive nothing of himself"; and further: "If," he says, "it had not been given from heaven, then He Whom …

A commentator

Bonaventure

Commentary on John, Chapter 3 · Written in the 13th century.

proposed

John humbles himself and places himself after Christ through consideration of human frailty against his disciples who wished him to magnify himself and his own baptism. On account of which he says: "A man cannot receive anything unless it has been given him from heaven"; …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

A man can receive nothing - Neither he nor I. Neither could he do this, unless God had sent him: nor can I receive the title of Christ, or any honour comparable to that which he hath received from heaven.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Let it not be said that all Christ's followers are unlearned and ignorant men. The principles of the Pharisees, and the peculiarities of their sect, were directly contrary to the spirit of Christianity; yet there were some in whom even those high thoughts were cast down and brought into obedience to Christ. The grace of Christ is able to subdue the greatest opposition.
John answered and said,....

The Nineteenth Century5 voices

John answered ... - John did not enter into their feelings or sympathize with their love of party. He came to honor Jesus, not to build up a sect, He rejoiced at the success of the Messiah, and began to teach them to rejoice in it also. A man can receive nothing ... - All success is from heaven. All my success was from God. All the success of Jesus is from God. As success comes from the same source, we ought not to be envious.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Ye bring me glad tidings of great joy. He must increase, but I must decrease; this, my joy, therefore is fulfilled." A man can receive, &c.--can assume nothing, that is, lawfully and with any success; that is, Every man has his work and sphere appointed him from above. Even Christ Himself came under this law (Heb 5:4).

quarantine:debris (2026-07-29) — odd-straight-quotes

The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. The one who has accepted his testimony has confirmed clearly that God is truthful. For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly. The Father loves the Son and has placed all things under his authority. The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him.
The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. The one who has accepted his testimony has confirmed clearly that God is truthful. For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly. The Father loves the Son and has placed all things under his authority. The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him. On one account, this passage deserves the special attention of all devout readers of the Bible. It contains the last testimony of John the Baptist concerning our Lord Jesus Christ. That faithful man of God was the same at the end of his ministry that he was at the beginning. the same in his views of self—the same in his views of Christ. Happy is that church whose ministers are as steady, bold, and constant to one thing, as John the Baptist! We have, firstly, in these verses, a humbling example of the petty jealousies and party-spirit which may exist among professors of religion. We are told, that the disciples of John the Baptist were offended, because the ministry of Jesus began to attract more attention than that of their master. "They came unto John, and said unto him, Rabbi, he that was with you beyond Jordan, to whom you barest witness, behold the same baptizes, and all men come to him." The spirit exhibited in this complaint, is unhappily too common in the Churches of Christ. The succession of these complainers has never failed. There are never lacking religions professors who care far more for the increase of their own party, than for the increase of true Christianity; and who cannot rejoice in the spread of religion, if it spreads anywhere except within their own denomination.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A man can receive nothing, etc. - Or, A man can receive nothing from heaven, unless it be given him. I have received, not only my commission, but the power also by which I have executed it, from above. As I took it up at God’s command, so I am ready to lay it down when he pleases. I have told you from the beginning that I was only the forerunner of the Messiah, and was sent, not to form a separate party, but to point out to men that Lamb of God which takes away the sin of the world: Joh 3:28.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:17

    Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    it leads to

    • Matthew 7:11

      So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!

    • Hebrews 13:8

      Jesus Christ is the same yesterday and today and forever.

    • John 8:12

      Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

    • Numbers 23:19

      God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    • Psalms 84:11

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

  • Through

    1 Corinthians 15:10

    But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of…

    it leads to

  • Through

    1 Corinthians 4:7

    For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

    it leads to

    • 1 Peter 4:10

      As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 19 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 14; Augustine of Hippo, Tractates on John 13; Bonaventure, Commentary on John, Chapter 3; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Cyprian, The Seventh Council of Carthage Under Cyprian; Cyril of Alexandria, Commentary on the Gospel of John, Book 2; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Gospel according to John; John Chrysostom, Homily on the Gospel of John 29; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.