John 3:30
in John 3He must increase; I must decrease.
BSB
The same verse in ASV and KJV ▾
ASV
He must increase, but I must decrease.
KJV
He must increase, but I must decrease.
⋯
This verse in John 3
Commentary
25 notes on this verseHe convicts his disciples of being yet troubled about trifles, and of taking unseasonable offence at what they by no means ought, and of not yet knowing accurately, Who and whence Emmanuel is. For not thus far, saith he, shall His Deeds be marvelled at, nor because more are baptized by Him, shall He for this alone surpass my honour, but He shall attain to so great a measure of honour, as befitteth God.
This site's exposition
The bride belongs to the bridegroom
on John 3:29-30
The friend of the bridegroom has one part: he stands, he listens, and he is glad when the bridegroom's voice comes. The bride belongs to the bridegroom, and the friend envies nothing, so John's joy is complete at the very point his disciples call a loss.
This site's exposition
He must increase
Adam Clarke reads both halves: He must increase, since His success is only a beginning. John's baptism and teaching must decrease and cease now that the Christ has come.
The record, by era
The Church Fathers5 voices
(Tr. xxv. c. 4, 5) What meaneth this, He must increase? God neither increases, nor decreases. And John and Jesus, according to the flesh, were of the same age: for the six months' difference between them is of no consequence. This is a great mystery. Before our Lord came, men gloried in themselves; He came in no man's nature, that the glory of man might be diminished, and the glory of God exalted. For He came to remit sins upon man's confession: a man's confession, a man's humility, is God's pity, God's exaltation. This truth Christ and John proved, even by their modes of suffering: John was beheaded, Christ was lifted up on the cross. Then Christ was born, when the days begin to lengthen; John, when they begin to shorten. Let God's glory then increase in us, and our own decrease, that ours also may increase in God. But it is because thou understandest God more and more, that He seemeth to increase in thee: for in His own nature He increaseth not, but is ever perfect: even as to a man cured of blindness, who beginneth to see a little, and daily seeth more, the light seemeth to increase, whereas it is in reality always at the fall, whether he seeth it or not. In like manner the inner man maketh advancement in God, and it seemeth as if God were increasing in Him; but it is He Himself that decreaseth, falling from the height of His own glory, and rising in the glory of God.
"He must increase, but I must decrease." What is this? He must be exalted, but I must be humbled. How is Jesus to increase? How is God to increase? The perfect does not increase. God neither increases nor decreases. For if He increases, He is not perfect; if He decreases, he is not God. And how can Jesus increase, being God? If to man's estate, since He deigned to be man and was a child; and, though the Word of God, lay an infant in a manger; and, though His mother's Creator, yet sucked the milk of infancy of her: then Jesus having grown in age of the flesh, that perhaps is the reason why it is said, "He must increase, but I must decrease." But why in this? As regards the flesh, John and Jesus were of the same age, there being six months between them: they had grown up together; and if our Lord Jesus Christ had willed to be here longer before His death, and that John should be here with Him, then, as they had grown up together, so would they have grown old together: in what way, then, "He must increase but I must decrease"? Above all, our Lord Jesus Christ being now thirty years old, does a man who is already thirty years old still grow? From that same age, men begin to go downward, and to decline to graver age, thence to old age. Again, even had they both been lads, he would not have said, "He must increase," but, We must increase together. But now each is thirty years of age. The interval of six months makes no difference in age; the difference is discovered by reading rather than by the look of the persons.
What means, then, "He must increase, but I must decrease"? This is a great mystery! Before the Lord Jesus came, men were glorying of themselves; He came a man, to lessen man's glory, and to increase the glory of God. Now He came without sin, and found all men in sin. If thus He came to put away sin, God may freely give, man may confess. For man's confession is man's lowliness: God's pity is God's loftiness. Therefore, since He came to forgive man his sins, let man acknowledge his own lowliness and let God show His pity. "He must increase, but I must decrease:" that is, He must give, but I must receive; He must be glorified, but I must confess. Let man know his own condition, and confess to God; and hear the apostle as he says to a proud, elated man, bent on extolling himself: "What hast thou that thou didst not receive? And if thou didst receive it, why dost thou glory as if thou didst not receive it?" Then let man understand that he has received; and when he would call that his own which is not his, let him decrease: for it is good for him that God be glorified in him. Let him decrease in himself, that he may be increased in God.
These testimonies and this truth, Christ and John signified by their deaths. For John was lessened by the head: Christ was exalted on the cross; so that even there it appeared what this is, "He must increase, but I must decrease." Again, Christ was born when the days were just beginning to lengthen; John was born when they began to shorten. Thus their very creation and deaths testify to the words of John, when he says, "He must increase, but I must decrease." May the glory of God then increase in us, and our own glory decrease, that even ours may increase in God! For this is what the apostle says, this is what Holy Scripture says: "He that glorieth, let him glory in the Lord." Wilt thou glory in thyself? Thou wilt grow; but grow worse in thy evil. For whoso grows worse is justly decreased. Let God, then, who is ever perfect, grow, and grow in thee. For the more thou understandest God, and apprehendest Him, He seems to be growing in thee; but in Himself He grows not, being ever perfect. Thou didst understand a little yesterday; thou understandest more to-day, wilt understand much more to-morrow: the very light of God increases in thee: as if thus God increases, who remains ever perfect. It is as if one's eyes were being cured of former blindness, and he began to see a little glimmer of light, and the next day he saw more, and the third day still more: to him the light would seem to grow; yet the light is perfect, whether he see it or not. Thus it is also with the inner man: he makes progress indeed in God, and God seems to be increasing in him; yet man himself is decreasing, that he may fall from his own glory, and rise into the glory of God.
John himself professes that the celestial things are not his, but Christ's, by saying, "He who is from the earth speaketh concerning the earth; He who comes from the realms above is above all; " and again, by saying that he "baptized in repentance only, but that One would shortly come who would baptize in the Spirit and fire; " -of course because true and stable faith is baptized with water, unto salvation; pretended and weak faith is baptized with fire, unto judgment.
17 more voices on this verse
The Church Fathers3 voices
In speech, by which prayer is enunciated, in spirit, by which alone it prevails, even John had taught his disciples to pray, but all John's doings were laid as groundwork for Christ, until, when "He had increased "-just as the same John used to fore-announce "that it was needful" that "He should increase and himself decrease" -the whole work of the forerunner passed over, together with his spirit itself, unto the Lord.
"He must increase, but I must decrease." That is to say, "What is mine has now come to a stand, and has henceforth ceased, but what is His increaseth; for that which ye fear shall not be now only, but much more as it advances. And it is this especially which shows what is mine the brighter! for this end I came, and I rejoice that what is His hath made so great progress, and that those things have come to pass on account of which all that I did was done." Seest thou how gently and very wisely he softened down their passion, quenched their envy, showed them that they were undertaking impossibilities, a method by which wickedness is best checked? For this purpose it was ordained, that these things should take place while John was yet alive and baptizing, in order that his disciples might have him as a witness of the superiority of Christ, and that if they should not believe, they might be without excuse. For John came not to say these words of his own accord, nor in answer to other enquirers, but they asked the question themselves, and heard the answer. For if he had spoken of himself, their belief would not have been equal to the self-condemning judgment which they received when they heard him answer to their question; just as the Jews also, in that they sent to him from their homes, heard what they did, and yet would not believe, by this especially deprived themselves of excuse.
"I must decrease," said the prophet John, and the Word of the Lord alone, in which the law terminates, "increase." Understand now for me the mystery of the truth, granting pardon if I shrink from advancing further in the treatment of it, by announcing this alone: "All things were made by Him, and without Him was not even one thing." Certainly He is called "the chief corner stone; in whom the whole building, fitly joined together, groweth into an holy temple of God," according to the divine apostle.
The Medieval Church6 voices
"My work," he says, "is finished, and I have handed the people over to Him. Therefore my glory must decrease, while His must increase." How then does the Forerunner's glory decrease? Just as the morning star is obscured by the sun and it seems to …
"He must increase, but I must decrease." This is the best sign, when someone rejoices at another's exaltation together with his own diminishment. "He must increase," in death, because he was exalted on the cross; "but I must decrease," in having my head cut off. …
Then when he says, He must increase, and I must decrease, he answers their question as to their complaint about the increasing esteem given to Christ. First, he notes that such an increase is fitting. Secondly, he gives the reason for it (v 31). So …
The crowd believed that [John] was the Christ because of the greatness of his power, while some people supposed that our Lord was not the Christ but a prophet because of the weakness of his flesh. John himself revealed the secret meaning of this difference.… …
And he adds: "He must increase, but I must decrease." In this matter we must ask in what way Christ increased and in what way John decreased, unless it be that the people, seeing John's abstinence and observing that he was withdrawn from men, thought he was Christ; but seeing Christ eating with tax collectors and walking among sinners, they believed he was not Christ but a prophet. But as time passed, Christ who was thought to be a prophet was recognized as Christ, and John who was believed to be Christ became known to be a prophet, and thus was fulfilled what his forerunner predicted about Christ: "He must increase, but I must decrease." Indeed, in the estimation of the people Christ increased because he was recognized as what he was; and John decreased because he ceased to be called what he was not.
As, on the sun rising, the light of the other heavenly bodies seems to be extinguished, though in reality it is only obscured by the greater light: thus the forerunner is said to decrease; as if he were a star hidden by the sun. Christ increases in proportion as he gradually discloses Himself by miracles; not in the sense of increase, or advancement in virtue, (the opinion of Nestorius,) but only as regards the manifestation of His divinity.
The Puritans and the Awakening3 voices
He must increase, but I must decrease - So they who are now, like John, burning and shining lights, must (if not suddenly eclipsed) like him gradually decrease, while others are increasing about them; as they in their turns grew up, amidst the decays of the former generation.
Let it not be said that all Christ's followers are unlearned and ignorant men. The principles of the Pharisees, and the peculiarities of their sect, were directly contrary to the spirit of Christianity; yet there were some in whom even those high thoughts were cast down and brought into obedience to Christ. The grace of Christ is able to subdue the greatest opposition.
He must increase,....
The Nineteenth Century5 voices
He must increase - His present success is but the beginning of a most glorious and universal spread of righteousness, peace, truth, and good will among men. I must decrease - My baptism and teaching, as pointing out the coming Messiah, must cease; because the Messiah is now come, and has entered publicly on the work of his glorious ministry.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Ye bring me glad tidings of great joy. He must increase, but I must decrease; this, my joy, therefore is fulfilled." A man can receive, &c.--can assume nothing, that is, lawfully and with any success; that is, Every man has his work and sphere appointed him from above. Even Christ Himself came under this law (Heb 5:4).
quarantine:debris (2026-07-29) — odd-straight-quotes
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. The one who has accepted his testimony has confirmed clearly that God is truthful. For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly. The Father loves the Son and has placed all things under his authority. The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. The one who has accepted his testimony has confirmed clearly that God is truthful. For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly. The Father loves the Son and has placed all things under his authority. The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him. On one account, this passage deserves the special attention of all devout readers of the Bible. It contains the last testimony of John the Baptist concerning our Lord Jesus Christ. That faithful man of God was the same at the end of his ministry that he was at the beginning. the same in his views of self—the same in his views of Christ. Happy is that church whose ministers are as steady, bold, and constant to one thing, as John the Baptist! We have, firstly, in these verses, a humbling example of the petty jealousies and party-spirit which may exist among professors of religion. We are told, that the disciples of John the Baptist were offended, because the ministry of Jesus began to attract more attention than that of their master. "They came unto John, and said unto him, Rabbi, he that was with you beyond Jordan, to whom you barest witness, behold the same baptizes, and all men come to him." The spirit exhibited in this complaint, is unhappily too common in the Churches of Christ. The succession of these complainers has never failed. There are never lacking religions professors who care far more for the increase of their own party, than for the increase of true Christianity; and who cannot rejoice in the spread of religion, if it spreads anywhere except within their own denomination.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He must increase - his authority and influence among the people must grow. his doctrine shall continue to spread until it extends through all the earth. I must decrease - “The purpose of my ministry is to point men to him. When that is done my work is done. I came not to form a party of my own, nor to set up a religion of my own; and my teaching must cease when he is fully established, as the light of the morning star fades away and is lost in the beams of the rising sun. This evinced John’s humility and willingness to be esteemed as nothing if he could honor Christ. It shows us, also, that it is sufficient honor for man if he may be permitted to point sinners to the Lord Jesus Christ. No work is so honorable and joyful as the ministry of the gospel; none are so highly honored as those who are permitted to stand near the Son of God, lead perishing men to his cross. Compare Dan 12:3.
The words behind it
6 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐκεῖνον | ekeinon | Him | G1565 → | 260 times |
| δεῖ | dei | it behooves | G1163 → | 101 times |
| αὐξάνειν, | auxanein | to increase, | G837 → | |
| ἐμὲ | eme | me myself | G1473 → | 839 times |
| δὲ | de | however | G1161 → | 2765 times |
| ἐλαττοῦσθαι. | elattousthai | to decrease. | G1642 → |
ἐκεῖνονHim
ekeinonG1565 →260 times
δεῖit behooves
deiG1163 →101 times
αὐξάνειν,to increase,
auxaneinG837 →
ἐμὲme myself
emeG1473 →839 times
δὲhowever
deG1161 →2765 times
ἐλαττοῦσθαι.to decrease.
elattousthaiG1642 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 1:18And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
it leads to
- Ephesians 1:22–23
And God put everything under His feet and made Him head over everything for the church,
- Revelation 1:5
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by…
- Ephesians 4:15–16
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
- 1 Corinthians 15:20–23
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
- Ephesians 1:22–23
Through
Isaiah 9:7Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness…
it leads to
- Luke 1:32–33
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
- Daniel 2:44
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…
- Daniel 7:14
And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…
- Psalms 45:4–6
In your splendor ride forth in victory on behalf of truth and humility and justice; may your right hand show your awesome deeds.
- Luke 1:32–33
Where this verse is studied
On this page
Studies25
- Born of the Spirit
- The Bronze Serpent
- Entering the Kingdom
- Eternal Life
- Grumbling, the Opposite of Thanks
- Hard Questions in the Old Testament
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About John
This page draws on 21 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 14; Bede, Homilies on the Gospels 2.20; Bonaventure, Commentary on John, Chapter 3; Clement of Alexandria, The Stromata Book 6; Cyril of Alexandria, Commentary on the Gospel of John, Book 2; Gregory the Dialogist, Forty Gospel Homilies, Homily 20; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 29; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, On Baptism; Tertullian, On Prayer; Theophylact of Ohrid, Commentary on John; Theophylact of Ohrid, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on John.