John 20:18
in John 20Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
BSB
The same verse in ASV and KJV ▾
ASV
Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.
KJV
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
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This verse in John 20
Commentary
19 notes on this verseThat race which is specially subject to weakness----I mean the race of women----is restored by the loving-kindness of our Saviour, Who, in a manner, rolled up in one the source and origin of our infirmities, and ameliorated them for the future. For Mary announced that she had seen the Lord, Who had escaped from the bonds of death, and had heard His Voice, and brought to the disciples the words of life, and the firstfruits of the Divine Gospel.
This site's exposition
announced to the disciples
Mary Magdalene brings the news to the disciples with the words I have seen the Lord. A woman's testimony held no legal weight in the courts of that day, and the Gospel gives her the announcement all the same. The first herald of the risen Lord is a woman.
The record, by era
The Church Fathers3 voices
While she was going with the other women, according to Matthew, "Jesus met them and greeted them. And they came and held him by the feet and worshiped him." So we gather that there were two visions of angels. We also understand that our Lord too was seen twice: once when Mary took him for the gardener and again when he met them by the way. In this way, by repeating his presence, he strengthens their faith and calms their fears.… And so Mary Magdalene came and told the disciples, not alone but with the other women whom Luke mentions.
(de Con. Evang. iii. xxiv. 69) She then went away from the sepulchre, i. e. from that part of the garden before the rock which had been hollowed out, and with her the other women. But these, according to Mark, were seized with trembling and amazement, and said nothing to any man: Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her. (de Con. Evang. iii. 25) While she was going with the other women, according to Matthew, Jesus met them, saying, All hail. (Matt 28:9) So we gather that there were two visions of Angels; and that our Lord too was seen twice, once when Mary took Him for the gardener, and again, when He met them by the way, and by this repeating His presence confirmed their faith. And so Mary Magdalen came and told the disciples, not alone, but with the other women whom Luke mentions.
So great a good is perseverance and endurance. But how was it that they did not any more grieve when He was about to depart, nor speak as they had done before? At that time they were affected in such a way, as supposing that He was about to die; but now that He was risen again, what reason had they to grieve? Moreover, Mary reported His appearance and His words, which were enough to comfort them.
The Medieval Church2 voices
Mary Magdalene therefore came. Here the fifth point is noted, namely the report of the manifestation made by Magdalene: whence it says: Announcing to the disciples: Because I have seen the Lord, and these things he said to me, supply: which have been said above: …
(Hom. xxv.) So the sin of mankind is buried in the very place whence it came forth. For whereas in Paradise the woman gave the man the deadly fruit, a woman from the sepulchre announced life to men; a woman delivers the message of Him who raises us from the dead, as a woman had delivered the words of the serpent who slew us.
12 more voices on this verse
The Medieval Church4 voices
"Mary Magdalene came announcing to the disciples: I have seen the Lord, and he said these things to me." Behold, the guilt of the human race is cut off from where it proceeded. For because in paradise a woman served death to man, from the tomb a woman announces life to men; and she narrates the words of her life-giver who had narrated the words of the death-bearing serpent. As if the Lord says to the human race not in words but in deeds: From the same hand by which the drink of death was brought to you, receive the cup of life.
2522 Mary was quick to obey, as we see from Mary Magdalene went and said to the disciples etc. "For I received from the Lord what I also delivered to you" (1 Cor 11:23); "What I have heard from the Lord of hosts, the God …
Mystically, Mary, which name signifies, mistress, enlightened, enlightener, star of the sea, stands for the Church, which is also Magdalen, i. e. towered, (Magdalen being Greek for tower,) as we read in the Psalms, Thou hast been a strong tower for me. (Ps. 61:3) In that she announced Christ's resurrection to the disciples, all, especially those to whom the office of preaching is committed, are admonished to be zealous in setting forth to others whatever is revealed from above.
Mary, having been deemed worthy of such words, departs and announces this to the disciples. See how good are zeal and perseverance. Be zealous yourself as well, and perhaps you will learn something higher, and from a disciple of the Word you will become a …
The Puritans and the Awakening1 voice
Mary Magdalene came,....
The Nineteenth Century6 voices
Told the disciples - that he had spoken these things - St. Mark says, Mar 16:11, that the afflicted apostles could not believe what she had said. They seem to have considered it as an effect of her troubled imagination.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her--To a woman was this honor given to be the first that saw the risen R edeemer, and that woman was not His mother.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The interview between the Lord Jesus and Mary Magdalene immediately after His resurrection, described in these verses, is a narrative peculiar to John. No other Evangelist has been inspired to record it. Of all the accounts of the appearances of our Lord, after He rose from the dead, none perhaps is so affecting and touching as this. He that can read this simple story without a deep interest, must have a very cold and unfeeling heart. We see, first, in these verses, that those who love Christ most diligently and perseveringly, are those who receive most privileges from Christ's hand.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The interview between the Lord Jesus and Mary Magdalene immediately after His resurrection, described in these verses, is a narrative peculiar to John. No other Evangelist has been inspired to record it. Of all the accounts of the appearances of our Lord, after He rose from the dead, none perhaps is so affecting and touching as this. He that can read this simple story without a deep interest, must have a very cold and unfeeling heart. We see, first, in these verses, that those who love Christ most diligently and perseveringly, are those who receive most privileges from Christ's hand. It is a touching fact, and one to be carefully noted, that Mary Magdalene would not leave the sepulcher, when Peter and John went away to their own home. Love to her gracious Master would not let her leave the place where He had been lain. Where He was now she could not tell. What had become of Him she did not know. But love made her linger about the empty tomb, where Joseph and Nicodemus had recently laid Him. Love made her honor the last place where His precious body had been seen by mortal eyes. And her love reaped a rich reward. She saw the angels whom Peter and John had never observed. She actually heard them speak, and had soothing words addressed to her. She was the first to see our Lord after He rose from the dead, the first to hear His voice, the first to hold conversation with Him. Can any one doubt that this was written for our learning? Wherever the Gospel is preached throughout the world, this little incident testifies that those who honor Christ will be honored by Christ. As it was in the morning of the first Resurrection day, so will it be as long as the Church stands. The great principle contained in the passage before us, will hold good until the Lord comes again.
EXPERIMENTAL preaching, when truthful, is almost always profitable. As the spouse of old desired to see the footsteps of the flock, so souls in distress are always happy to observe the proofs that others have trod that same pathway before.
EXPERIMENTAL preaching, when truthful, is almost always profitable. As the spouse of old desired to see the footsteps of the flock, so souls in distress are always happy to observe the proofs that others have trod that same pathway before. It may be, and I trust it shall be, that while we are speaking upon the life of Magdalene and showing how the Lord was pleased to lead her up from the depths of mental distress to the heights of spiritual joy, some who may be in like circumstances may be led to hope that for them, also, there may be deliverance. And others who have already received like favors may have their grateful recollections refreshed, and may be made to bless the Lord who brought them up out of the horrible pit and out of the miry clay, and has now set their feet upon a rock. We shall begin with Mary of Magdalene here. God began with her in a way of effectual Grace. I. Mary Magdalene furnishes us, in the first place, with A MELANCHOLY INSTANCE OF SATANIC POWER. She does not appear to have been a great sinner. It is scarcely possible, and certainly very improbable., that she could have been a transgressor in the sense in which the term "Magdalene" is generally understood. Custom has attached the title of Magdalene to those who have forfeited their good name by open sins against the Seventh Commandment. Mistaken though it is, let the name always remain as the sole treasure of fallen women, for, if we can give them one honorable designation to act as a shield, pray let them have it, for the world is cold enough and scornful enough towards such offenders. It is worth while, however, to declare for the honor of Mary Magdalene, that she was no Magdalene in the modern sense. It could scarcely have been so. She was probably a raving demoniac, therefore not at all likely to fall into the sins of the flesh.
Modern Voices1 voice
A commentator
G.K. Chesterton1874–1936
The Everlasting Man, Part II Ch. 3 "The Strangest Story in the World" (1925)
What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of the gardener God walked again in the garden, in the cool not of the evening but the dawn.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἔρχεται | erchetai | Comes | G2064 → | 628 times |
| Μαριὰμ | mariam | Mary | G3137 → | 53 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| Μαγδαληνὴ | magdalene | Magdalene | G3094 → | 11 times |
| ἀγγέλλουσα | angellousa | reporting | ||
| τοῖς | tois | to the | G3588 → | 19766 times |
| μαθηταῖς | mathetais | disciples | G3101 → | 260 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἑώρακα | he'oraka | I have seen | G3708 → | 60 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κύριον, | kurion | Lord, | G2962 → | 711 times |
| καὶ | kai | and [that] | G2532 → | 9120 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| εἶπεν | eipen | He had said | G2036 → | 925 times |
| αὐτῇ.¶ | autea | to her. | G846 → | 5565 times |
ἜρχεταιComes
erchetaiG2064 →628 times
ΜαριὰμMary
mariamG3137 →53 times
ἡ<the>
heG3588 →19766 times
ΜαγδαληνὴMagdalene
magdaleneG3094 →11 times
ἀγγέλλουσαreporting
angellousa
τοῖςto the
toisG3588 →19766 times
μαθηταῖςdisciples
mathetaisG3101 →260 times
ὅτιthat
hotiG3754 →1292 times
ἑώρακαI have seen
he'orakaG3708 →60 times
τὸνthe
tonG3588 →19766 times
κύριον,Lord,
kurionG2962 →711 times
καὶand [that]
kaiG2532 →9120 times
ταῦταthese things
tautaG3778 →1381 times
εἶπενHe had said
eipenG2036 →925 times
αὐτῇ.¶to her.
auteaG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 20:1Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
it leads to
- Mark 16:9
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
- Matthew 27:60
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
- John 19:25
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
- Luke 24:1–10
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
- Mark 15:46
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled…
- Mark 16:9
Through
Matthew 28:10“Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”
it leads to
- Romans 8:29
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
- John 20:17
“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God…
- Matthew 28:7
Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”
- Romans 8:29
Where this verse is studied
On this page
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About John

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, HARMONY OF THE GOSPELS 3.24.69; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 20; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 792: “Mary Magdalene” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of John, Book 12; G.K. Chesterton, The Everlasting Man, Part II Ch. 3 "The Strangest Story in the World"; Gregory the Dialogist, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 25; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 86; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
