John 2:5

(in loc.) As if she said, Though He appear to refuse, He will do it nevertheless. She knew His pity and mercifulness. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Hydriæ1 are vessels to hold water: hydor being the Greek for water.

Now although his mother was refused, she did not lose hope in her Son's mercy. So she instructs the servants, Do whatever he tells you, in which, indeed, consists the perfection of all justice. For perfect justice consists in obeying Christ in all things: "We …

The Mother says to the servants "whatever He says to you, do it" so that the request might be strengthened through their own approach and petition, so that it would be clear that the refusal was not from powerlessness, but with the aim of dispelling …

The beginning of Moses's miracles was turning water into blood ( Exod. iv. 20 ), the beginning of Christ's miracles was turning water into wine; which intimates the difference between the law of Moses and the gospel of Christ.

His mother said unto the servants,.... She took the reproof in good part, and by the words he said, and the manner in which he spoke them, or by the looks he gave, and the gestures he might use, she hoped, and even believed, that the thing she moved for would be done; and therefore went immediately to the servants, and gave them the following instructions: whatsoever he saith unto you, do it; punctually observe and obey his orders in every circumstance.

His mother saith ... - It is evident from this verse that his mother did not understand what he had said as a harsh reproof and repulse, but as an indication of his willingness at the proper time to furnish wine. In all this transaction he evinced the appropriate feelings of a son toward a mother.

These verses describe a miracle which should always possess a special interest in the eyes of a true Christian. It is the first, in order of time, of the many mighty works which Jesus did, when He was upon earth. We are distinctly told, "This beginning of miracles did Jesus in Cana of Galilee." Like every other miracle which John was inspired to record, it is related with great minuteness and particularity. And, like every other miracle in John's Gospel, it is rich in spiritual lessons.

These verses describe a miracle which should always possess a special interest in the eyes of a true Christian. It is the first, in order of time, of the many mighty works which Jesus did, when He was upon earth. We are distinctly told, "This beginning of miracles did Jesus in Cana of Galilee." Like every other miracle which John was inspired to record, it is related with great minuteness and particularity. And, like every other miracle in John's Gospel, it is rich in spiritual lessons. We learn, firstly, from these verses, how honorable in the sight of Christ is the estate of matrimony . To be present at a "marriage" was almost the first public act of our Lord's earthly ministry. Marriage is not a sacrament, as the Church of Rome asserts. It is simply a state of life ordained by God for man's benefit. But it is a state which ought never to be spoken of with levity, or regarded with disrespect. The Prayerbook service has well described it, as "an honorable estate, instituted of God in the time of man's innocency, and signifying unto us the mystical union that is between Christ and his Church." Society is never in a healthy condition, and true religion never flourishes in that land where the marriage tie is lightly esteemed. They who lightly esteem it have not the mind of Christ. He who "beautified and adorned the estate of matrimony by His presence and first miracle that He wrought in Cana of Galilee," is One who is always of one mind. "Marriage," says the Holy Spirit by Paul, "is honorable in all." (Heb. 13:4.) One thing, however, ought not to be forgotten. Marriage is a step which so seriously affects the temporal happiness and spiritual welfare of two immortal souls, that it ought never to be taken in hand "unadvisedly, lightly, wantonly, and without due consideration."

IT does not need a strong imagination to picture Mary, probably at that time the widowed mother of our Lord. She is full of love and of a naturally kind, sympathetic disposition. She is at a marriage and she is very pleased that her Son is there, with the first handful of His disciples.

IT does not need a strong imagination to picture Mary, probably at that time the widowed mother of our Lord. She is full of love and of a naturally kind, sympathetic disposition. She is at a marriage and she is very pleased that her Son is there, with the first handful of His disciples. Their being there has made a greater demand upon the provisions than was expected and the supply is running short, so she, with an anxiety that was natural to such a mother of her years, and of her gentle spirit, thinks that she will speak to her Son and tell Him that there is a need. So she says to Him, "They have no wine." There was not much amiss in that, surely, but our Lord, who sees not as man sees, perceived that she was putting to the front her motherly relationship at a time when it was necessary that it should be in the background. How necessary it was, history has shown, for the apostate church of Rome has actually made Mary a Mediatrix and prayers have been addressed to her! She has even been asked to use her maternal authority with her Son. It was well that our Savior should check anything that might tend to give any countenance to Mariolatry which has been altogether so mischievous. And it was necessary for Him to speak to His mother with somewhat more of sharpness than, perhaps, her conduct, in itself, alone, might have required. So her august Son felt bound to say to her, "Woman, what have I to do with you in such a matter as this? I am not your Son as a miracle-worker. I cannot work to please you. No, if I work a miracle as the Son of God, it cannot be as your Son—it must be in another character. What have I to do with you in this matter?" And He gives His reason—"My hour is not yet come." It was a gentle rebuke, absolutely necessary from the prescience of all that would follow. You can easily picture how Mary took it.

His mother saith, etc. - The virgin seems to have understood our Lord as hinted above. It was not yet time to grant them a supply, because the want had not as yet been generally felt. But, silently receiving the respectful caution, she saw that the miracle should be wrought when it best suited the purposes of the Divine wisdom.