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John 2:13

in John 2

When the Jewish Passover was near, Jesus went up to Jerusalem.

BSB

The same verse in ASV and KJV

ASV

And the passover of the Jews was at hand, and Jesus went up to Jerusalem.

KJV

And the Jews’ passover was at hand, and Jesus went up to Jerusalem,

This verse in John 2

Commentary

14 notes on this verse
And the Jews' passover was at hand,.... That feast which was kept on the fourteenth day of Nisan, in commemoration of the Lord's passing over, and by the houses of the Israelites, when he slew the firstborn in Egypt: and it is called the Jews' passover, because they only were obliged to keep it: nor was it obligatory upon the Gentiles; and, besides, was now abolished when John wrote this Gospel, though still retained by the Jews.

This site's exposition

the Jewish Passover was near

This is the first of three Passovers John names, at 2:13, 6:4 and 11:55, and that count sets the public ministry at about three years. Jesus went up to Jerusalem as the law required of every man at the feast. A traveler always went up to Jerusalem.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

HARMONY OF THE GOSPELS 2.67.129 · Written in the 5th century.

proposed

This account of the multitude of sellers who were cast out of the temple is given by all the Evangelists, but John introduces it in a remarkably different order. After recording the testimony borne by John the Baptist to Jesus and mentioning that he went into Galilee at the time when he turned the water into wine, and after he has also noticed the sojourn of a few days in Capernaum, John proceeds to tell us that he went up to Jerusalem at the season of the Jews' Passover, and when he had made a scourge of small cords, drove out of the temple those who were selling in it. This makes it evident that this act was performed by the Lord not on a single occasion but twice over; but that only the first instance is put on record by John, and the last by the other three.

A commentator

Augustine of Hippo

Tractates on John 10 · Written in the 5th century.

proposed

What follows upon this? "And the Jews' passover was at hand; and He went up to Jerusalem." The narrator relates another matter, as it came to his recollection. "And He found in the temple those that sold oxen, and sheep, and doves, and the changers of money sitting: and when He had made, as it were, a scourge of small cords, He drove them all out of the temple; the oxen likewise, and the sheep; and poured out the changers' money, and overthrew the tables; and said unto them that sold doves, Take these things hence; and make not my Father's house a house of merchandise." What have we heard, brethren? See, that temple was still a figure, and yet the Lord cast out of it all that sought their own, all who had come to market. And what did they sell there? Things which people needed in the sacrifices of that time. For you know, beloved, that sacrifices were given to that people, in consideration of the carnal mind and stony heart yet in them, to keep them from falling away to idols: and they offered there for sacrifices oxen, sheep, and doves: you know this, for you have read it. It was not a great sin, then, if they sold in the temple that which was bought for the purpose of offering in the temple: and yet He cast them out thence. If, while they were selling what was lawful and not against justice (for it is not unlawful to sell what it is honorable to buy), He nevertheless drove those men out, and suffered not the house of prayer to be made a house of merchandise; how, if He found drunkards there, what would the Lord do? If the house of God ought not to be made a house of trading, ought it to be made a house of drinking?

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

proposed

(Euseb. Eccl. Hist. l. iii. c. 24) When copies of the three Gospels had come to the Evangelist John, he is reported, while he confirmed their fidelity and correctness, to have at the same time noticed some omissions, especially at the opening of our Lord's ministry. Certain it is that the first three Gospels seem only to contain the events of the year in which John the Baptist was imprisoned, and put to death. And therefore John, it is said, was asked to write down those acts of our Saviour's before the apprehension of the Baptist, which the former Evangelists had passed over. Any one then, by attending, will find that the Gospels do not disagree, but that John is relating the events of a different date, from that which the others refer to.

A commentator

John Chrysostom

Homily on the Gospel of John 23 · Written in the 5th century.

proposed

"After this He went down to Capernaum, He, and His mother, and His brethren, and His disciples; and they continued there not many days." Wherefore comes He with "His mother to Capernaum"? for He hath done no miracle there, and the inhabitants of that city were not of those who were rightminded towards Him, but of the utterly corrupt. And this Christ declared when He said, "And thou, Capernaum, which are exalted to heaven, shall be thrust down to hell." Wherefore then goes He? I think it was, because He intended a little after to go up to Jerusalem, that He then went to Capernaum, to avoid leading about everywhere with Him, His mother and His brethren. And so, having departed and tarried a little while to honor His mother, He again commences His miracles after restoring to her home her who had borne Him. Therefore the Evangelist says, After "not many days," "He went up to Jerusalem." He received baptism then a few days before the passover. But on going up to Jerusalem, what did He, a deed full of high authority; for He cast out of the Temple those dealers and money changers, and those who sold doves, and oxen, and sheep, and who passed their time there for this purpose.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on John, Chapter 2 · Written in the 13th century.

proposed

And the Passover of the Jews was near, and Jesus went up to Jerusalem. And for this reason he went down to prepare himself. Chrysostom: "He went down for this reason, being about to go up to Jerusalem shortly after, so that he would not …
7 more voices on this verse

The Medieval Church3 voices

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

And He went up to Jerusalem. The Gospels mention two journeys of our Lord to Jerusalem, one in the first year of His preaching, before John was sent to prison, which is the journey now spoken of; the other in the year of His Passion. Our Lord has set us here an example of careful obedience to the Divine commands. For if the Son of God fulfilled the injunctions of His own law, by keeping the festivals, like the rest, with what holy zeal should we servants prepare for and celebrate them?

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Then when he says, The Jewish Passover was near at hand, he mentions the place to which he went up. And concerning this he does two things. First, the occasion is given. Secondly, the going up. Now the occasion for his going up was the …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

The words "the Passover was near" show by the evangelist that Jesus was baptized not long before the Passover.

The Nineteenth Century4 voices

The Jews’ passover - The feast among the Jews called the Passover. See the notes at Mat. 26:2-17. And Jesus went up to Jerusalem - Every male among the Jews was required to appear at this feast. Jesus, in obedience to the law, went up to observe it. This is the first Passover on which he attended after he entered on the work of the ministry. It is commonly supposed that he observed three others one recorded Luk 6:1; another Joh 6:4, and the last one on the night before he was crucified, Joh 11:
The second miracle which our Lord is recorded to have wrought demands our attention in these verses. Like the first miracle at Cana, it is eminently typical and significant of things yet to come. To attend a marriage feast, and cleanse the temple from profanation were among the first acts of our Lord's ministry at His first coming. To purify the whole visible Church, and hold a marriage supper, will be among His first acts, when He comes again. We see, for one thing, in this passage, how much Christ disapproves all irreverent behavior in the house of God .
The second miracle which our Lord is recorded to have wrought demands our attention in these verses. Like the first miracle at Cana, it is eminently typical and significant of things yet to come. To attend a marriage feast, and cleanse the temple from profanation were among the first acts of our Lord's ministry at His first coming. To purify the whole visible Church, and hold a marriage supper, will be among His first acts, when He comes again. We see, for one thing, in this passage, how much Christ disapproves all irreverent behavior in the house of God . We are told that He drove out of the temple those whom He found selling oxen and sheep and doves within its walls—that He poured out the changers' money and overthrew their tables—and that He said to those who sold doves, "Take these things away from here! Do not make my Father’s house a marketplace!" On no occasion in our Lord's earthly ministry do we find Him acting so energetically, and exhibiting such righteous indignation, as on the occasion now before us. Nothing seems to have called from Him such a marked display of holy wrath as the gross irreverence which the priests permitted in the temple, notwithstanding all their boasted zeal for God's law. Twice, it will be remembered, He discovered the same profanation of His Father's house going on, within three years, once at the beginning of His ministry and once at the end. Twice we see Him expressing his displeasure in the strongest terms. "The thing is doubled" in order to impress a lesson more strongly on our minds. The passage is one that ought to raise deep searchings of heart in many quarters. Are there none who profess and call themselves Christians, behaving every Sunday just as badly as these Jews? Are there none who secretly bring into the house of God their money, their lands, their houses, their cattle, and a whole train of worldly affairs?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the Jews’ passover was at hand - This was the reason why he stayed but a few days at Capernaum, Joh 2:12, as he wished to be present at the celebration of this feast at Jerusalem. This was the first passover after Christ’s baptism. The second is mentioned, Luk 6:1. The third, Joh 6:4. And the fourth, which was that at which he was crucified, Joh 11:55. From which it appears, 1. That our blessed Lord continued his public ministry about three years and a half, according to the prophecy of Daniel, Dan 9:27. And, 2. That, having been baptized about the beginning of his thirtieth year, he was crucified precisely in the middle of his thirty-third. See Martin.

How the passage was read

On John 2:13-25

On John 2:13-25

Why there were money-changers in the Temple

It was Passover, one of the three feasts when the Law brought all Israel to Jerusalem, and the courts were a marketplace by design: pilgrims needed animals guaranteed fit for sacrifice, and the Temple tax could not be paid in Roman coins bearing the emperor's image, so approved silver had to be exchanged. The Mishnah records the system plainly: from the 25th of the month Adar, the money-changers' tables were set up IN THE TEMPLE itself (Shekalim 1:3).

So Jesus is not objecting to a black market that snuck in; He is overturning licensed furniture, in the outer court, the one court open to the nations, and calling the whole arrangement what it had made His Father's house.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Shekalim 1:3 (the tables in the Temple) · Exodus 30:13 (the half-shekel the changers served)

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 2:23

    While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.

    it leads to

    • John 7:31

      Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”

    • John 6:14

      When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”

    • Luke 8:13

      The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall…

  • Through

    John 11:55

    Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.

    it leads to

    • 2 Chronicles 30:17–20

      Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.

    • Hebrews 9:13–14

      For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,

    • Genesis 35:2

      So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.

  • Through

    Luke 2:41

    Every year His parents went to Jerusalem for the Feast of the Passover.

    it leads to

    • Deuteronomy 12:18

      Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within…

    • Exodus 23:14–17

      Three times a year you are to celebrate a feast to Me.

Where this verse is studied

About John

This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, HARMONY OF THE GOSPELS 2.67.129; Augustine of Hippo, Tractates on John 10; Bonaventure, Commentary on John, Chapter 2; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 23; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.