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Jeremiah 7:10

in Jeremiah 7

and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?

BSB

The same verse in ASV and KJV ▾

ASV

and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations?

KJV

And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

This verse in Jeremiah 7

Commentary

7 notes on this verse
We are delivered - Jeremiah accuses them of trusting in the ceremonial of the temple instead of leading holy lives. “You break,” he says, “the Ten Commandments, and then you go to the Temple; and when the service is over you say, We are delivered. We have atoned for our past actions, and may start afresh with easy minds upon a new course of wickedness.”

This site's exposition

trusting in deceptive words to no avail

on Jeremiah 7:8-11

Verse 8 states the charge plainly, “you keep trusting in deceptive words to no avail”. Jesus repeats the words “a den of robbers” at the temple cleansing in Matthew 21:13, Mark 11:17 and Luke 19:46. A den of robbers is where robbers go to feel safe after the crime.

This site's exposition

We are delivered

We are delivered is the worshippers' own verdict on themselves as they leave the service. Barnes paraphrases it as a clean slate, the past atoned for and the old wickedness free to begin again. The temple had become a place to reset sin.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 8 and following) Behold, you trust in yourselves with words of falsehood (or lies) which have not benefited you. To steal, to kill, to commit adultery, to swear falsely, to offer sacrifices to Baal, and to follow foreign gods that you do not know. And you have come and stood before me in this house, in which my name is invoked, and you have said: We are delivered (or we have ceased): because we have done all these abominations. They vainly have confidence in the temple, as the following sins show.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that think to excuse themselves in unchristian practices with the Christian name, and sin the more boldly and securely because there is a sin-offering provided, do, in effect, make God's house of prayer a den of thieves, as the priests in Christ's time, Matt. xxi.
And come and stand before me in this house,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And come--And yet come (Eze 23:39). We are delivered--namely, from all impending calamities. In spite of the prophet's threats, we have nothing to fear; we have offered our sacrifices, and therefore Jehovah will "deliver" us. to do all these abominations--namely, those enumerated (Jer 7:9).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Has..a cave of profligate men? Was this house in your eyes? This is a question.
Rashi: France, 1040–1105 · Rashi on Jeremiah 7:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבָאתֶ֞םand you will come

    uvatemH935 →2568 times

  • וַעֲמַדְתֶּ֣םand you will stand

    vaamadtemH5975 →521 times

  • לְפָנַ֗י<to> before me

    lefanaiH6440 →2123 times

  • בַּבַּ֤יִתin the house

    babayitH1004 →2046 times

  • הַזֶּה֙<the> this

    hazehH2088 →1180 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • נִקְרָא־it is called

    nikra'-H7121 →733 times

  • שְׁמִ֣יname my

    shemiH8034 →864 times

  • עָלָ֔יוon it

    ʾalavH5921 →5755 times

  • וַאֲמַרְתֶּ֖םand you will say

    vaamartemH559 →5305 times

  • נִצַּ֑לְנוּwe are delivered

    nitzalnuH5337 →212 times

  • לְמַ֣עַןso as

    lemaanH4616 →272 times

  • עֲשׂ֔וֹתto do

    asotH6213 →2628 times

  • אֵ֥ת<obj.>

    ʾetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַתּוֹעֵב֖וֹתthe abominations

    hatoevotH8441 →117 times

  • הָאֵֽלֶּה׃<the> these

    haelehH428 →746 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 7:30

    For the people of Judah have done evil in My sight, declares the LORD. They have set up their abominations in the house that bears My Name, and so have defiled it.

    it leads to

    • Jeremiah 32:34

      They have placed their abominations in the house that bears My Name, and so have defiled it.

      Reached by 2 separate paths from here.

    • Ezekiel 7:20

      His beautiful ornaments they transformed into pride and used them to fashion their vile images and detestable idols. Therefore I will make these into something unclean for them.

  • Through

    Ezekiel 23:39

    On the very day they slaughtered their children for their idols, they entered My sanctuary to profane it. Yes, they did this inside My house.

    it leads to

    • Jeremiah 23:11

      “For both prophet and priest are ungodly; even in My house I have found their wickedness,” declares the LORD.

      Reached by 2 separate paths from here.

  • Through

    Jeremiah 34:15

    Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name.

    it leads to

    • Jeremiah 34:8

      After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD

    • 2 Kings 23:3

      So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul,…

  • Through

    Ezekiel 23:37

    For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food…

    it leads to

    • Ezekiel 16:36

      This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood…

  • Through

    Jeremiah 32:34

    They have placed their abominations in the house that bears My Name, and so have defiled it.

    it leads to

    • Jeremiah 7:30

      For the people of Judah have done evil in My sight, declares the LORD. They have set up their abominations in the house that bears My Name, and so have defiled it.

    • Ezekiel 8:5–16

      “Son of man,” He said to me, “now lift up your eyes to the north.” So I lifted up my eyes to the north, and in the entrance north of the Altar Gate I…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.