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Jeremiah 7:15

in Jeremiah 7

And I will cast you out of My presence, just as I have cast out all your brothers, all the descendants of Ephraim.

BSB

The same verse in ASV and KJV ▾

ASV

And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

KJV

And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

This verse in Jeremiah 7

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 15) And I will cast you away from my face, just as I cast away all your brothers, the entire offspring of Ephraim (also called Israel). And how the Lord rejected the seed of Ephraim, that is, the ten tribes which were called Israel, and had princes because of Jeroboam the son of Nebat from the tribe of Ephraim, which was also called the tribe of Joseph; so also Jerusalem and the tribe of Judah with Benjamin testify that they will be rejected.

This site's exposition

go now to the place in Shiloh

on Jeremiah 7:12-15

The command to “go now to the place in Shiloh” points to the tabernacle's first home, destroyed after Eli's sons and remembered in Psalm 78:60-64. The LORD draws the lesson, “what I did to Shiloh I will now do to the house that bears My Name”.

This site's exposition

all the descendants of Ephraim

Ephraim names the whole northern kingdom. Jerome explains the usage: Jeroboam son of Nebat, the first king of the ten tribes, came from the tribe of Ephraim. Barnes draws the lesson that holding the signs of God's presence gave Israel no safety once it was unworthy of them.

The record, by era

The Puritans and the Awakening1 voice

And I will cast you out of my sight,....

The Nineteenth Century2 voices

The whole seed of Ephraim - i. e., the whole of the nine northern tribes. Their casting out was a plain proof that the possession of the symbols of God’s presence does not secure a Church or nation from rejection, if unworthy of its privileges.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The whole seed of Ephraim - Taken here for all the ten tribes, that of Ephraim being the principal.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִשְׁלַכְתִּ֥יand I will cast out

    vehishlakhtiH7993 →125 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH853 →10935 times

  • מֵעַ֣לfrom on

    mealH5921 →5755 times

  • פָּנָ֑יface my

    panaiH6440 →2123 times

  • כַּאֲשֶׁ֤רjust as

    kaasherH834 →5497 times

  • הִשְׁלַ֙כְתִּי֙I cast out

    hishlakhtiH7993 →125 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֲחֵיכֶ֔םrelatives your

    ʾacheikhemH251 →630 times

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • זֶ֥רַע[the] offspring of

    zera'H2233 →229 times

  • אֶפְרָֽיִם׃ סEphraim

    ʾefrayimH669 →180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 15:1

    Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.

    it leads to

    • Ezekiel 14:14

      then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

    • Ezekiel 14:20–21

      then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.

    • Jeremiah 14:11

      Then the LORD said to me, “Do not pray for the well-being of this people.

    • Jeremiah 11:14

      As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in…

    • Psalms 106:23

      So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them.

  • Through

    Hosea 13:16

    Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.

    it leads to

    • 2 Kings 8:12

      “Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword,…

    • 2 Kings 15:16

      At that time Menahem, starting from Tirzah, attacked Tiphsah and everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and ripped open all the pregnant women.

  • Through

    2 Kings 17:23

    Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day.

    it leads to

    • 2 Kings 17:6

      In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.