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Jeremiah 25:35

in Jeremiah 25

Flight will evade the shepherds, and escape will elude the leaders of the flock.

BSB

The same verse in ASV and KJV

ASV

And the shepherds shall have no way to flee, nor the principal of the flock to escape.

KJV

And the shepherds shall have no way to flee, nor the principal of the flock to escape.

This verse in Jeremiah 25

Commentary

5 notes on this verse
And the shepherds shall have no way to flee,.... Or, "and flight shall perish from the shepherds" (u); though they may attempt it, they shall not be able to accomplish it; neither the dignity of their persons, the greatness of their power, or the abundance of their riches, would make a way for them; their enemies being so numerous, powerful, and watchful: nor the principal of the flock to escape; this was particularly verified in Zedekiah and his princes, Jer 39:

This site's exposition

Howl, ye shepherds, and cry

on Jeremiah 25:34-36

The address turns to the kings and princes under the shepherd figure already used in chapter 23, howl, ye shepherds, and cry, and wallow yourselves in the ashes, ye principal of the flock, rulers who fed themselves now facing the slaughter they permitted. Ye shall fall like a pleasant vessel pictures the leadership class as fine pottery about to be dropped, valuable and about to be worthless. Verse 35's flight with no way to escape and verse 36's cry heard because the Lord hath spoiled their pasture state that the shepherds' own provision, the throne and the land, is the thing being taken from under them.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 34, 35.) Howl (or rejoice) you shepherds, and shout, and sprinkle yourselves with ashes, you noble flock (or lament, you rams of the sheep); for your days are fulfilled that you may be slain, and your dispersions, and you shall fall like precious vessels (or like chosen rams). And flight shall perish from the shepherds, and salvation from the noble ones (or rams) of the flock.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, As we cannot out-face, so we cannot out-run, the judgments of God. This is that for which the shepherds howl and cry. The progress of this war is here described (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); so that we have here judgment beginning at the house of God, but not ending there. God's Remonstrances with the People. 1 The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָבַ֥דand it will be lost

    veavadH6184 times

  • מָנ֖וֹסa place of escape

    manosH44988 times

  • מִן־from

    min-H44801188 times

  • הָֽרֹעִ֑יםthe shepherds

    haroimH7462177 times

  • וּפְלֵיטָ֖הand escape

    ufeleitahH6413

  • מֵאַדִּירֵ֥יfrom [the] noble [ones] of

    meadireiH11727 times

  • הַצֹּֽאן׃the flock

    hatzonH6629274 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 11:20

    But the eyes of the wicked will fail, and escape will elude them; they will hope for their last breath.”

    it leads to

    • Deuteronomy 28:65

      Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.

  • Through

    Amos 2:14

    Escape will fail the swift, the strong will not prevail by his strength, and the mighty will not save his life.

    it leads to

    • Jeremiah 9:23

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

  • Through

    Daniel 5:30

    That very night Belshazzar king of the Chaldeans was slain,

    it leads to

    • Jeremiah 51:31

      One courier races to meet another, and messenger follows messenger, to announce to the king of Babylon that his city has been captured from end to end.

    • Jeremiah 51:57

      I will make her princes and wise men drunk, along with her governors, officials, and warriors. Then they will fall asleep forever and not wake up,” declares the King, whose name is the LORD…

    • Jeremiah 51:39

      While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares…

  • Through

    Jeremiah 32:4

    Zedekiah king of Judah will not escape from the hands of the Chaldeans, but he will surely be delivered into the hand of the king of Babylon, and will speak with him face to…

    it leads to

    • Jeremiah 38:18

      But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you yourself…

    • 2 Kings 25:4–7

      Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled by night by way of the gate between the two walls near the king’s garden.…

    • Jeremiah 37:17

      Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the…

Where this verse is studied

On this page

About Jeremiah

The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
The Prophet Jeremiah, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.