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Jeremiah 25:23

in Jeremiah 25

Dedan, Tema, Buz, and all who cut the corners of their hair;

BSB

The same verse in ASV and KJV

ASV

Dedan, and Tema, and Buz, and all that have the corners of their hair cut off;

KJV

Dedan, and Tema, and Buz, and all that are in the utmost corners,

This verse in Jeremiah 25

Commentary

9 notes on this verse
Dedan, and Tema, and Buz,.... These seem to be places in Edom or Idumea, of whose destruction Jeremiah prophesies in Jer 49:7; or rather in Arabia and Mesopotamia. Jerom reckons them among the Ishmaelites and Saracens, The persons from whom they descended are mentioned in Gen 22:21; and all that are in the utmost corners; that is, either of the above countries, or of the whole earth: or "all that had their hair shorn" (m); or the corners of their beards; which Jerom says is applicable to the Saracens. (m) כל קצוצי פאה "universis qui attonsi sunt in comam", V.

This site's exposition

to make them a desolation

on Jeremiah 25:18-26

The cup passes first to Jerusalem itself, judgment beginning at the house called by God's own name before it touches a single Gentile nation, the pattern Peter will later state as a principle. The catalogue then runs outward by the compass, Egypt, the coastal cities, Edom, Moab and Ammon, Tyre and Zidon, the Arabian tribes, Elam and the Medes, every neighbor Judah watched or feared drawn into the same reckoning. The list closes on the king of Sheshach, Babylon's own name spelled backward through the Hebrew atbash cipher, so that the empire carrying out the sentence is named at the end as also due to drink it, a detail the bench reads as deliberate.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 23.) And Dedan, and Teman, and Buz, and all who have their hair cut short. These are the nations that live in solitude, near and mixed with the regions of the Ishmaelites, whom they now call Saracens, and of whom it is said: those who have their hair cut short.

A commentator

Cyprian

Treatise V. An Address to Demetrianus 5-6 · Written before 258.

proposed

Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 21:6 · Written before 345.

proposed

Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Tema - Tema descended from Ishmael, Gen. xxv, 15, his posterity inhabited in Arabia, Isaiah xxi, 13, 14, where they are joined with those of Dedan. Buz - Buz was one of the posterity of Nahor, Gen. xxii, 21.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nay, he shall push on his victories with such incredible fury and success that all the kingdoms of the world that were then and there known should become sacrifices to his ambition. Thus Alexander is said to have conquered the world, and the Roman empire is called the world, Luke ii.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Dedan - Was son of Abraham, by Keturah, Gen 25:3. Tema - Was one of the sons of Ishmael, in the north of Arabia, Gen 36:15. Buz - Brother of Uz, descendants of Nahor, brother of Abraham, settled in Arabia Deserta, Gen 22:21.
Dedan - See the Isa 21:13 note. Buz - See Job 32:2 note. All that are ... - See the marginal reference note.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH85310935 times

  • דְּדָ֤ןDedan

    dedanH1719

  • וְאֶת־and <obj.>

    veetH85310935 times

  • תֵּימָא֙Tema

    teima'H8485

  • וְאֶת־and <obj.>

    veetH85310935 times

  • בּ֔וּזBuz

    buzH938

  • וְאֵ֖תand <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • קְצוּצֵ֥י[those who] are cut off of

    ketzutzeiH711214 times

  • פֵאָֽה׃[the] corner

    feahH628586 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 6:19

    The caravans of Tema look for water; the travelers of Sheba hope to find it.

    it leads to

    • Genesis 25:15

      Hadad, Tema, Jetur, Naphish, and Kedemah.

    • Isaiah 21:14

      Bring water for the thirsty, O dwellers of Tema; meet the refugees with food.

  • Through

    Jeremiah 9:26

    Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in…

    it leads to

    • Leviticus 26:41

      and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,

    • Jeremiah 4:4

      Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to…

    • Isaiah 19:24–25

      In that day Israel will join a three-party alliance with Egypt and Assyria—a blessing upon the earth.

    • Romans 2:28–29

      A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

  • Through

    Jeremiah 49:32

    Their camels will become plunder, and their large herds will be spoil. I will scatter to the wind in every direction those who shave their temples; I will bring calamity on them from all…

    it leads to

    • Jeremiah 9:26

      Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in…

  • Through

    Jeremiah 49:8

    Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him.

    it leads to

    • Jeremiah 46:21

      Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them—the time…

Where this verse is studied

On this page

About Jeremiah

The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.