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Judges 1:35

in Judges 1

And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor.

BSB

The same verse in ASV and KJV

ASV

but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork.

KJV

But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.

This verse in Judges 1

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Amorites would dwell in Mount Heres - They perhaps agreed to dwell in the mountainous country, being unable to maintain themselves on the plain, and yet were so powerful that the Danites could not totally expel them; they were, however, laid under tribute, and thus the house of Joseph had the sovereignty.

This site's exposition

the Amorites forced the children

on Judges 1:34-36

Dan fails in the other direction, since the Amorites force the tribe up into the mountain and will not suffer them to come down into the valley, so here an Israelite tribe is the one driven out. That pressure is the background of chapters 17 and 18, where Dan sends five men to look for somewhere else to live and takes Laish in the far north. Aijalon and Shaalbim were written into Dan's inheritance at Joshua 19:42, spelled Ajalon and Shaalabbin there, and the house of Joseph has to hold them in Dan's place. The chapter closes on the border of the Amorites rather than on the border of Israel.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In Jacob's blessing Judah is compared to a lion, Dan to a serpent; now observe how Judah with his lion-like courage prospered and prevailed, but Dan with all his serpenting subtlety could get no ground; craft and artful management do not always effect the wonders they pretend to.
But the Amorites would dwell in Mount Heres in Aijalon, and in Shaalbim,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was owing to their covetousness; the Canaanites' labour and money would do them more good (they thought) than their blood, and therefore they were willing to let them live among them, that they might make a hand of them.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The same course of subjugation was carried on in the other tribes to a partial extent, and with varying success. Many of the natives, no doubt, during the progress of this exterminating war, saved themselves by flight and became, it is thought, the first colonists in Greece, Italy, and other countries.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיּ֤וֹאֶלand it was determined

    vaiyoelH297419 times

  • הָֽאֱמֹרִי֙the Amorite[s]

    haemoriH56787 times

  • לָשֶׁ֣בֶתto dwell

    lashevetH34271079 times

  • בְּהַר־in [the] mountain of

    behar-H2022546 times

  • חֶ֔רֶסHeres

    cheresH2776

  • בְּאַיָּל֖וֹןin Aijalon

    beaiyalonH357

  • וּבְשַֽׁעַלְבִ֑יםand in Shaalbim

    uveshaalvimH8169

  • וַתִּכְבַּד֙and it was heavy

    vatikhbadH3513113 times

  • יַ֣ד[the] hand of

    yadH30271618 times

  • בֵּית־[the] house of

    beit-H10042046 times

  • יוֹסֵ֔ףJoseph

    yosefH3130213 times

  • וַיִּהְי֖וּand they became

    vaiyihyuH19613559 times

  • לָמַֽס׃<into> forced labor

    lamasH452223 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 10:12

    On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley…

    it leads to

    • Habakkuk 3:11

      Sun and moon stood still in their places at the flash of Your flying arrows, at the brightness of Your shining spear.

    • Isaiah 38:8

      I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended.

    • Isaiah 60:20

      Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease.

    • Joshua 10:13

      So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of…

    • Isaiah 28:21

      For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing…

  • Through

    1 Kings 4:9

    Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan;

    it leads to

    • Joshua 19:42

      Shaalabbin, Aijalon, Ithlah,

      Reached by 2 separate paths from here.

    • 1 Samuel 6:12

      And the cows headed straight up the road toward Beth-shemesh, staying on that one highway and lowing as they went, never straying to the right or to the left. The rulers of the Philistines…

  • Through

    Joshua 19:42

    Shaalabbin, Aijalon, Ithlah,

    it leads to

    • Joshua 21:24

      Aijalon, and Gath-rimmon—four cities, together with their pasturelands.

Where this verse is studied

On this page

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.