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Galatians 4:19

in Galatians 4

My children, for whom I am again in the pains of childbirth until Christ is formed in you,

BSB

The same verse in ASV and KJV ▾

ASV

My little children, of whom I am again in travail until Christ be formed in you—

KJV

My little children, of whom I travail in birth again until Christ be formed in you,

This verse in Galatians 4

Commentary

21 notes on this verse

A commentator

Jerome

Commentary on Galatians · Written before 420.

(Verse 19.) My dear children, whom I am in labor pains until Christ is formed in you. Just as childbirth involves many difficulties and pain as the offspring are brought forth from the womb, the curse is declared first, saying: 'In pain you will bring forth children' (Gen. III, 16). Therefore, Paul wants to show the concern of teachers for their disciples, the emotions they suffer, so that their followers do not fall away from salvation. He says: 'My dear children, whom I am in labor pains for again.'

This site's exposition

for whom I am again in the pains of childbirth

on Galatians 4:19-20

Paul reaches for his most intimate figure: My children, for whom I am again in the pains of childbirth until Christ is formed in you. The labor is repeated because the first birth has not reached its shape.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Galatians · Written before 550.

proposed

"My little children." Even if, Paul says, you have corrupted the form of Christ and the image upon you, yet you are still my little children. And he says "little children," those small and unbegotten, or aborted infants, and lacking birth. For this reason he …

A commentator

Augustine of Hippo

EPISTLE TO THE GALATIANS 38 [1B.4.19] · Written before 430.

proposed

Humans are conceived in their mother's womb in order to be formed, yet only when fully formed do they go into labor. One might be surprised by his statement: "You with whom I am again in travail until Christ be formed in you." We are to understand this travail to stand for the agonies of concern that they might be born in Christ. Then he labors for them once again because of the dangers of their seduction, by which he sees them being disturbed.

A commentator

Tertullian

Against Marcion Book V · Written before 220.

proposed

"For," says he, "I have begotten you through the gospel; " and "Ye are my children, of whom I travail again in birth." Now was absolutely fulfilled that promise of the Spirit which was given by the word of Joel: "In the last days will I pour out of my Spirit upon all flesh, and their sons and their daughters shall prophesy; and upon my servants and upon my handmaids will I pour out of my Spirit.

A commentator

Tertullian

On Monogamy · Written before 220.

proposed

But so did circumstances require him to "become all things to all, in order to gain all; " "travailing in birth with them until Christ should be formed in them; " and "cherishing, as it were a nurse," the little ones of faith, by teaching them some things "by way of indulgence, not by way of command"-for it is one thing to indulge, another to bid-permitting a temporary licence of re-marriage on account of the "weakness of the flesh," just as Moses of divorcing on account of "the hardness of the heart.

A commentator

Gaius Marius Victorinus

EPISTLE TO THE GALATIANS 2.4.19 · Written before 370.

proposed

Sons are spoken of in many senses, sometimes as by love, sometimes as by nature, sometimes as by blood, sometimes even as by religion. This is what Paul means now by "my sons," either because when the new birth occurs through faithful baptism, he who …
14 more voices on this verse

The Church Fathers6 voices

A commentator

Jerome

EPISTLE TO THE GALATIANS 2.4.19 · Written before 420.

proposed

He who in another place had spoken like a father now speaks not like a father but like a mother in Christ, so that they may recognize the dutiful anxiety of both parents.

A commentator

Jerome

EPISTLE TO THE GALATIANS 2.4.19 · Written before 420.

proposed

This example which he has taken from a pregnant woman deserves our close attention, so that we may understand what is being said. Nature is something to be not ashamed of but revered. For just as the seed is unformed when first sown into the mother … then at a determined time issues into the light and is now born with difficulties as great as those with which it is later nourished to keep it from dying—so too, when the seed of Christ's word falls into the soul of the hearer it increases by its proper degrees and … remains in jeopardy so long as the one who has conceived it is in labor. Nor does the work end as soon as it emerges This is but the beginning of a new labor, so that he may lead the infant, by diligent nourishment and study, up to the full maturity of Christ.

A commentator

Methodius of Olympus

Methodius Discourse III. Thaleia · Written before 311.

proposed

For he says, "My little children, of whom I travail in birth again until Christ be formed in you; ". Receive the features, and the image, and the manliness of Christ, the likeness of the form of the Word being stamped upon them, and begotten in them by a true knowledge and faith, so that in each one Christ is spiritually born. And, therefore, the Church swells and travails in birth until Christ is formed in us,

A commentator

Cyril of Alexandria

FESTAL LETTER 10.1 · Written before 444.

proposed

Christ is "formed in you" by nothing else but irreproachable faith and the way of gospel.

A commentator

John Chrysostom

Homily on Galatians 4 · Written before 407.

proposed

Observe his perplexity and perturbation, "Brethren, I beseech you:" "My little children, of whom I am again in travail:" He resembles a mother trembling for her children. "Until Christ be formed in you." Behold his paternal tenderness, behold this despondency worthy of an Apostle. Observe what a wail he utters, far more piercing than of a woman in travail;-Ye have defaced the likeness, ye have destroyed the kinship, ye have changed the form, ye need another regeneration and refashioning; nevertheless I call you children, abortions and monsters though ye be. However, he does not express himself in this way, but spares them, unwilling to strike, and to inflict wound upon wound. Wise physicians do not cure those who have fallen into a long sickness all at once, but little by little, lest they should faint and die. And so is it with this blessed man; for these pangs were more severe in proportion as the force of his affection was stronger. And the offense was of no trivial kind. And as I have ever said and ever will say, even a slight fault mars the appearance and distorts the figure of the whole.

A commentator

Clement of Alexandria

The Stromata Book 3 · Written before 215.

proposed

"Little children," says our teacher, "a little while longer I am with you." That is why Paul also instructs the Galatians in these words: "My little children, with whom I travail in birth again until Christ be formed in you." And again he writes to the Corinthians: "For though you may have ten thousand instructors in Christ, yet you have not many fathers. For in Christ I have begotten you through the gospel." On this account "a eunuch shall not enter into God's assembly," that is, the man who is unproductive and unfruitful both in conduct and in word; but blessed are those who have made themselves eunuchs, free from all sin, for the sake of the kingdom of heaven by their abstinence from the world.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Galatians · Written before 1107.

proposed

He imitates a mother trembling for her children. You, he says, have distorted the image of Christ which you had within you from baptism, and you require a new rebirth and re-creation, so that the image of Christ may again appear in you and His …

A commentator

Thomas Aquinas

Commentary on Galatians · Written before 1274.

proposed

Above, the Apostle dismissed the false cause of his correcting the Galatians; here he discloses the true cause, which is sorrow for their imperfection. First, he expresses the heartfelt sorrow of which he spoke; Secondly, a desire to manifest this sorrow (v. 20); Thirdly, he …

The Puritans and the Awakening3 voices

My little children,.... A soft and tender way of speaking, used by Christ to his disciples, and frequently by that affectionate and beloved disciple, John.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

My little children - He speaks as a parent, both with authority, and the most tender sympathy, toward weak and sickly children. Of whom I travail in birth again - As I did before, ver. 13, in vehement pain, sorrow, desire, prayer. Till Christ be formed in you - Till there be in you all the mind that was in him.

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The history of Isaac and Ishmael, by a comparison taken from which he illustrates the difference between such as rested in Christ and such as trusted in the law. And in all these, as he uses great plainness and faithfulness with them, so he expresses the tenderest concern for them. The Redemption by Christ.

The Nineteenth Century3 voices

My little children - The language of tender affection, such as a parent would use toward his own offspring; see the note at 1Co 4:15; compare Mat 18:3; Joh 13:33; 1Jn 2:1, 1Jn 2:12-13; 1Jn 4:4; 1Jn 5:21. The idea here is, that Paul felt that he sustained toward them the relation of a father, and he had for them the deep and tender feelings of a parent. Of whom I travail in birth again - For whose welfare I am deeply anxious: and for whom I endure deep anguish; compare 1Co 4:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The former time was when I was "present with you" (Ga 4:18; compare Note, see on Ga 4:13). Christ be formed in you--that you may live nothing but Christ, and think nothing but Christ (Ga 2:20), and glory in nothing but Him, and His death, resurrection, and righteousness (Php 3:8-10;

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A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My little children - Τεκνια μου· My beloved children. As their conversion to God had been the fruit of much labor, prayers, and tears, so he felt them as his children, and peculiarly dear to him, because he had been the means of bringing them to the knowledge of the truth; therefore he represents himself as suffering the same anxiety and distress which he endured at first when he preached the Gospel to them, when their conversion to Christianity was a matter of great doubt and uncertainty. The metaphor which he uses needs no explanation. Until Christ be formed in you - Till you once more receive the Spirit and unction of Christ in your hearts, from which you are fallen, by your rejection of the spirit of the Gospel.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 8:29

    For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

    it leads to

    • Ephesians 1:4–5

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Jeremiah 1:5

      “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

    • Ephesians 1:11

      In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,

    • 2 Timothy 1:9

      He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

    • 1 Peter 1:20

      He was known before the foundation of the world, but was revealed in the last times for your sake.

  • Through

    Romans 13:14

    Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    it leads to

    • Ephesians 4:24

      and to put on the new self, created to be like God in true righteousness and holiness.

    • Galatians 5:16–17

      So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

  • Through

    Ephesians 4:24

    and to put on the new self, created to be like God in true righteousness and holiness.

    it leads to

    • Colossians 3:10–14

      and have put on the new self, which is being renewed in knowledge in the image of its Creator.

Where this verse is studied

About Galatians

Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
This page draws on 20 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EPISTLE TO THE GALATIANS 38 [1B.4.19]; Clement of Alexandria, The Stromata Book 3; Cyril of Alexandria, FESTAL LETTER 10.1; Gaius Marius Victorinus, EPISTLE TO THE GALATIANS 2.4.19; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; Jerome, EPISTLE TO THE GALATIANS 2.4.19; John Chrysostom, Commentary on Galatians; John Chrysostom, Homily on Galatians 4; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, Methodius Discourse III. Thaleia; Oecumenius, Commentary on Galatians; Tertullian, Against Marcion Book V; Tertullian, On Monogamy; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.