Galatians 4:12
in Galatians 4I beg you, brothers, become like me, for I became like you. You have done me no wrong.
BSB
The same verse in ASV and KJV ▾
ASV
I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong:
KJV
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
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This verse in Galatians 4
Commentary
13 notes on this verseA disciple harms his master if he wastes his precepts and his work by his own neglect. The Galatians had not harmed the apostle, because they had observed his gospel and his commands right up to the present.… Or else [he means]: "When I first preached the gospel to you … I pretended to be weak that I might be helpful to you in your weakness; did you not receive me as an angel, as Christ Jesus?
This site's exposition
become like me, for I became like you
on Galatians 4:12-14
Paul appeals to their old affection and recalls that it was because of an illness that I first preached the gospel to them. They welcomed me as if I were an angel of God.
The record, by era
The Church Fathers5 voices
"Become as I am." Yet the words are addressed to those from Judea. Become as I am. "Be imitators of me," Paul says, "for I also, having set aside the law, ran to faith." For even I, he says, was as you are, observing the …
He is saying something like this: "Just as I was made weak for your weakness and could not speak as to spiritual people … so you should also be as I am, that is, understand more spiritually." … This he says indeed as an imitator of the Savior, who … "was found in fashion as a man," that we might come to the divine life from being men.
(Verse 12) Be as I am, for I am also as you are. What he says is such, as I became weak to you who are weak, and I could not speak to you as spiritual, but as carnal and as little ones in Christ, and because you were not yet able to eat solid food, I fed you with only milk, not wanting you to remain in infancy forever, but gradually leading you to adolescence and youth, so that you could receive solid food. Thus, you should also be as I am, to have a more perfect understanding, leaving behind milk and moving on to stronger food, and to greater nourishment. But he speaks as if he were an imitator of the Savior, who did not consider equality with God as something to be seized, but emptied himself, taking the form of a servant; he was found in appearance as a man, so that we might become gods from humans, and no longer die; but rising with Christ, we are called his friends and brothers, and to be his disciples as the master, and servants as the Lord. But it can also be understood this way: I beseech you, he says, brothers, that you imitate me, who, without complaint, lived by the Law, considering everything as rubbish and garbage, so that I may gain Christ. For indeed I myself, like you now are, was held fast by the same strict observances and I persecuted and ravaged the Church of Christ because it did not follow these things.
O trumpet of peace to the soul that is at war! O weapon that puttest to flight terrible passions! O instruction that quenches the innate fire of the soul! The Word exercises an influence which does not make poets: it does not equip philosophers nor skilled orators, but by its instruction it makes mortals immortal, mortals gods; and from the earth transports them to the realms above Olympus. Come, be taught; become as I am, for I, too, was as ye are.
This is addressed to his Jewish disciples, and he brings his own example forward, to induce them thereby to abandon their old customs. Though you had none other for a pattern, he says, to look at me only would have sufficed for such a change, and for your taking courage. Therefore gaze on me; I too was once in your state of mind, especially so; I had a burning zeal for the Law; yet afterwards I feared not to abandon the Law, to withdraw from that rule of life. And this ye know full well how obstinately I clung hold of Judaism, and how with yet greater force I let it go. He does well to place this last in order: for most men, though they are given a thousand reasons, and those just ones, are more readily influenced by that which is like their own case, and more firmly hold to that which they see done by others. Observe how he again addresses them by a title of honor, which was a reminder moreover of the doctrine of grace. Having chid them seriously, and brought things together from all quarters, and shown their violations of the Law, and hit them on many sides, he gives in and conciliates them speaking more tenderly. For as to do nothing but conciliate causes negligence, so to be constantly talked at with sharpness sours a man; so that it is proper to observe due proportion everywhere. See then how he excuses to them what he has said, and shows that it proceeded not simply because he did not like them, but from anxiety. After giving them a deep cut, he pours in this encouragement like oil; and, showing that his words were not words of hate or enmity, he reminds them of the love which they had evinced toward him, mixing his self-vindication with praises. Therefore he says, "ye did me no wrong."
6 more voices on this verse
The Medieval Church2 voices
To the believers from among the Jews he speaks thus: imitate me. For I too was very devoted to the law, as you are, but I left it and now contend for Christ and the faith. Be such as these yourselves. He expressed this beautifully …
Then when he says, "Be ye as I, because I also am as you," he guides them back to the state of salvation. As if to say: I am afraid for you, lest I have labored in vain among you. But lest this be so, …
The Puritans and the Awakening1 voice
Brethren, I beseech you, be as I am,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
On the other hand, the Galatian Gentiles, by adopting legal ordinances, showed that they regarded them as needful for salvation. This Paul combats. ye have not injured me at all--namely, at the period when I first preached the Gospel among you, and when I made myself as you are, namely, living as a Gentile, not as a Jew.
Be as I am - Thoroughly addicted to the Christian faith and worship, from the deepest conviction of its truth.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Brethren, I beseech you, be as I am ... - There is great brevity in this passage, and no little obscurity, and a great many different interpretations have been given of it by commentators. The various views expressed may be seen in Bloomfield’s Crit. Dig. Locke renders it, “Let you and I be as if we were all one, Think yourselves to be very me; as I in my own mind put no difference at all between you and myself.” Koppe explains it thus: Imitate my example; for I, though a Jew by birth, care no more for Jewish rites than you.” Rosenmuller explains it, “Imitate my manner of life in rejecting the Jewish rites; as I, having renounced the Jewish rites, was much like you when I preached the gospel to you.” Other interpretations may be seen in Chandler, Doddridge, Calvin, etc. In our version there seems to be an impropriety of expression; for if he was as they were it would seem to be a matter of course that they would be like him, or would resemble him. The sense of the passage, however, it seems to me cannot be difficult. The reference is doubtless to the Jewish rites and customs, and to the question whether they were binding on Christians. Paul’s object is to persuade them to abandon them. He appeals to them, therefore, by his own example. And it means evidently, “Imitate me in this thing. Follow my example, and yield no conformity to those rites and customs.” The ground on which he asks them to imitate him may be either: (1) That he had abandoned them or, (2) Because he asks them to yield a point to him. He had done so in many instances for their welfare, and had made many sacrifices for their salvation, and he now asks them to yield this one point, and to become as he was, and to cease these Jewish observances, as he had done. For I am as ye are - Greek “For I as ye.” This means, I suppose, “For I have conformed to your customs in many things. […]
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Γίνεσθε | ginesthe | do become | G1096 → | 667 times |
| ὡς | hos | as | G5613 → | 500 times |
| ἐγώ, | ego | I myself [am], | G1473 → | 839 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| κἀγὼ | kago | I myself also [have become] | G1473 →G2532 → | 839 times |
| ὡς | hos | as | G5613 → | 500 times |
| ὑμεῖς.¶ | humeis | you yourselves. | G4771 → | 2973 times |
| Ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| δέομαι | deomai | I implore | G1189 → | |
| ὑμῶν· | humon | you; | G4771 → | 2973 times |
| οὐδέν | ouden | [In] no [thing] | G3762 → | 232 times |
| με | me | me | G3165 → | 1936 times |
| ἠδικήσατε. | edikesate | You wronged. | G91 → |
Γίνεσθεdo become
ginestheG1096 →667 times
ὡςas
hosG5613 →500 times
ἐγώ,I myself [am],
egoG1473 →839 times
ὅτιbecause
hotiG3754 →1292 times
κἀγὼI myself also [have become]
ὡςas
hosG5613 →500 times
ὑμεῖς.¶you yourselves.
humeisG4771 →2973 times
Ἀδελφοί,brothers,
adelphoiG80 →343 times
δέομαιI implore
deomaiG1189 →
ὑμῶν·you;
humonG4771 →2973 times
οὐδέν[In] no [thing]
oudenG3762 →232 times
μεme
meG3165 →1936 times
ἠδικήσατε.You wronged.
edikesateG91 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 21:21But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
it leads to
- Galatians 6:12–15
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
- 1 Corinthians 9:19–21
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
- Galatians 5:1–6
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
- Acts 21:28
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and…
- Acts 15:19–21
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
- Galatians 6:12–15
Through
1 Kings 22:4So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am like you, my people are your people, and my horses are your horses.”
it leads to
- 2 Kings 3:7
And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am…
- Ephesians 5:11
Have no fellowship with the fruitless deeds of darkness, but rather expose them.
- 2 Kings 3:7
Through
2 Corinthians 2:5Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.
it leads to
- 1 Corinthians 5:12–13
What business of mine is it to judge those outside the church? Are you not to judge those inside?
- 1 Corinthians 5:12–13
Where this verse is studied
On this page
Studies21
About Galatians

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. B. Lightfoot, Saint Paul's Epistle to the Galatians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, EPISTLE TO THE GALATIANS 2.4.13; Jerome, EPISTLE TO THE GALATIANS 2.4.12; Jerome, Commentary on Galatians; John Chrysostom, Homily on Galatians 4; John Gill, Exposition of the New Testament (1746-1748); Justin Martyr, Discourse to the Greeks, Chapter V; Oecumenius, Commentary on Galatians; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
