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Ezekiel 36:5

in Ezekiel 36

Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.

BSB

The same verse in ASV and KJV ▾

ASV

therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.

KJV

Therefore thus saith the Lord God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

This verse in Ezekiel 36

Commentary

9 notes on this verse

A commentator

Gregory the Dialogist

Pastoral Rule, Part 3, Chapter 26 · Written before 604.

For hence it is that under the figure of the Idumaeans, who allowed themselves to be vanquished by their own prosperity, those who rejoice in the successes of this world are rebuked, when it is said, "They have given my land to themselves for an inheritance with joy, and with their whole heart and mind." In which words it is to be observed, that they are smitten with severe rebuke, not merely because they rejoice, but because they rejoice with their whole heart and mind.

This site's exposition

hear the word of the Lord GOD

on Ezekiel 36:4-7

God's jealousy is provoked chiefly by the nations' contempt of the land. “I have sworn with an uplifted hand” is the oath gesture of a sworn verdict. The nations who mocked “will endure reproach of their own” in turn, the same talion principle chapter 35 used against Edom.

This site's exposition

Surely in My burning zeal

Burning zeal translates a Hebrew word for jealousy, the LORD's protective anger over what is His. The land named here is His property. Edom and the rest of the nations are judged as trespassers on the LORD's own estate.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter XXXVI. — Verses 1 and following) \"But you, son of man, prophesy over the mountains of Israel and say, 'Mountains of Israel, hear the word of the Lord: Thus says the Lord God, because the enemy has said of you, 'Aha!

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Having a love for both as strong as death, he has a jealousy for both as cruel as the grave. They spoke in their malice against God's people, and he will speak in his jealousy against them; and it is easy to say which will speak most powerfully.
Therefore thus saith the Lord God,.... Because these Heathens have acted such an unkind and cruel part to Israel: surely in the fire of my jealousy have I spoken; in his fierce wrath and hot displeasure, resenting the ill usage of his people; hot with indignation against their enemies, having a fervent zeal for his own glory, and an affectionate concern for the good of his people.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Increasing wealth, by right or wrong, is all the joy of a worldly heart; and the calamities of God's people are all the joy of a despiteful mind. And those that had not an opportunity of making a prey of God's people made a reproach of them; so that they were the shame of the heathen,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here is another that seems chiefly to concern their spiritual estate, wherein they are reminded of their former sins and God's judgments upon them, to humble them for their sins and under God's mighty hand,
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

to cast it out for a prey--that is, to take the land for a prey, its inhabitants being cast out. Or the land is compared to a prey cast forth to wild beasts. FAIRBAIRN needlessly alters the Hebrew pointing and translates, "that they may plunder its pasturage."

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֗ן<to> therefore

    lakhenH3651 →771 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַר֮he says

    ʾamarH559 →5305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִה֒Yahweh

    yahwehH3069 →306 times

  • אִם־if

    ʾim-H518 →1069 times

  • לֹ֠אnot

    lo'H3808 →5168 times

  • בְּאֵ֨שׁin [the] fire of

    beeshH784 →378 times

  • קִנְאָתִ֥יjealousy my

    kinatiH7068 →43 times

  • דִבַּ֛רְתִּיI have spoken

    dibartiH1696 →1141 times

  • עַל־on

    ʾal-H5921 →5755 times

  • שְׁאֵרִ֥ית[the] rest of

    sheeritH7611 →66 times

  • הַגּוֹיִ֖םthe nations

    hagoyimH1471 →561 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • אֱד֣וֹםEdom

    ʾedomH123 →99 times

  • כֻּלָּ֑אall of it

    kula'H3605 →5413 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • נָתְנֽוּ־they made

    natenu-H5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אַרְצִ֣י׀land my

    ʾartziH776 →2504 times

  • לָ֠הֶםfor themselves

    lahem

  • לְמ֨וֹרָשָׁ֜הinto a possession

    lemorashahH4181 →9 times

  • בְּשִׂמְחַ֤תwith joy of

    besimchatH8057 →

  • כָּל־every

    kol-H3605 →5413 times

  • לֵבָב֙heart

    levavH3824 →252 times

  • בִּשְׁאָ֣טwith scorn of

    bishatH7589 →3 times

  • נֶ֔פֶשׁself

    nefeshH5315 →754 times

  • לְמַ֥עַןso that

    lemaanH4616 →272 times

  • מִגְרָשָׁ֖הּpastureland its

    migrashahH4054 →119 times

  • לָבַֽז׃[becomes] <into> spoil

    lavazH957 →25 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 7:8

    Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.

    it leads to

    • John 8:12

      Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

    • Psalms 27:1

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Isaiah 9:2

      The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.

    • Psalms 112:4

      Light dawns in the darkness for the upright— for the gracious, compassionate, and righteous.

    • Proverbs 24:16–18

      For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.

  • Through

    Jeremiah 25:9

    behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents,…

    it leads to

    • Jeremiah 18:16

      They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.

      Reached by 2 separate paths from here.

    • Isaiah 13:3

      I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.

    • Jeremiah 1:15

      For I am about to summon all the clans and kingdoms of the north,” declares the LORD. “Their kings will come and set up their thrones at the entrance of the gates of Jerusalem.…

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; Gregory the Dialogist, Pastoral Rule, Part 3, Chapter 26; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.