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Exodus 33:3

in Exodus 33

Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”

BSB

The same verse in ASV and KJV

ASV

unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.

KJV

Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

This verse in Exodus 33

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will not go up in the midst of thee - Consequently, the angel here promised to be their guide was not that angel in whom Jehovah’s name was: and so the people understood it; hence the mourning which is afterwards mentioned.

This site's exposition

a land flowing with milk and honey

The offer is the gift without the giver, a good land and a withdrawn presence. The reason God gives is mercy rather than anger, that his presence in the middle of a stiffnecked people would consume them on the road. The word stiffnecked entered Scripture nine verses into the calf chapter at 32:9, and here it is the ground on which God says he will keep his distance.

The record, by era

The Puritans and the Awakening3 voices

Unto a land flowing with milk and honey,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Justice said, "Cut them off, and consume them." Mercy said, " How shall I give thee up, Ephraim? " Hos. xi. Well, says God, put off thy ornaments, that I may know what to do with thee; that is, "Put thyself into the posture of a penitent, that the dispute may be determined in thy favour, and mercy may rejoice against judgment,"

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Go," says God to Moses, "go and tell them that they are so." He that knows them better than they know themselves says so of them. God would have brought them under the yoke of his law, and into the bond of his covenant, but their necks were too stiff to bow to them.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶל־to

    ʾel-H4135510 times

  • אֶ֛רֶץa land

    ʾeretzH7762504 times

  • זָבַ֥תflowing of

    zavatH210042 times

  • חָלָ֖בmilk

    chalavH246144 times

  • וּדְבָ֑שׁand honey

    udevashH170654 times

  • כִּי֩for

    kiH35884482 times

  • לֹ֨אnot

    lo'H38085168 times

  • אֶֽעֱלֶ֜הI will go up

    ʾeelehH5927890 times

  • בְּקִרְבְּךָ֗in midst your

    bekirbechaH7130227 times

  • כִּ֤יfor

    kiH35884482 times

  • עַם־[are] a people

    ʾam-H59711873 times

  • קְשֵׁה־stiff of

    kesheh-H718636 times

  • עֹ֙רֶף֙neck

    ʾorefH620333 times

  • אַ֔תָּהyou

    ʾatahH8591094 times

  • פֶּן־lest

    pen-H6435133 times

  • אֲכֶלְךָ֖I should make an end of you

    ʾakhelkhaH3615208 times

  • בַּדָּֽרֶךְ׃on the journey

    badarekhH1870707 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 7:51

    You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

    it leads to

    • Deuteronomy 10:16

      Circumcise your hearts, therefore, and stiffen your necks no more.

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    • Jeremiah 4:4

      Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to…

  • Through

    Exodus 3:8

    I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and…

    it leads to

    • Genesis 50:24

      Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac,…

    • Genesis 15:18–21

      On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—

    • Exodus 3:17

      And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’

    • Deuteronomy 1:25

      They took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.”

    • Exodus 13:5

      And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.