Exodus 33:3
in Exodus 33Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”
BSB
The same verse in ASV and KJV ▾
ASV
unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.
KJV
Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
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This verse in Exodus 33
Commentary
5 notes on this verseI will not go up in the midst of thee - Consequently, the angel here promised to be their guide was not that angel in whom Jehovah’s name was: and so the people understood it; hence the mourning which is afterwards mentioned.
This site's exposition
a land flowing with milk and honey
The offer is the gift without the giver, a good land and a withdrawn presence. The reason God gives is mercy rather than anger, that his presence in the middle of a stiffnecked people would consume them on the road. The word stiffnecked entered Scripture nine verses into the calf chapter at 32:9, and here it is the ground on which God says he will keep his distance.
The record, by era
The Puritans and the Awakening3 voices
Unto a land flowing with milk and honey,....
Justice said, "Cut them off, and consume them." Mercy said, " How shall I give thee up, Ephraim? " Hos. xi. Well, says God, put off thy ornaments, that I may know what to do with thee; that is, "Put thyself into the posture of a penitent, that the dispute may be determined in thy favour, and mercy may rejoice against judgment,"
"Go," says God to Moses, "go and tell them that they are so." He that knows them better than they know themselves says so of them. God would have brought them under the yoke of his law, and into the bond of his covenant, but their necks were too stiff to bow to them.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֶ֛רֶץ | ʾeretz | a land | H776 → | 2504 times |
| זָבַ֥ת | zavat | flowing of | H2100 → | 42 times |
| חָלָ֖ב | chalav | milk | H2461 → | 44 times |
| וּדְבָ֑שׁ | udevash | and honey | H1706 → | 54 times |
| כִּי֩ | ki | for | H3588 → | 4482 times |
| לֹ֨א | lo' | not | H3808 → | 5168 times |
| אֶֽעֱלֶ֜ה | ʾeeleh | I will go up | H5927 → | 890 times |
| בְּקִרְבְּךָ֗ | bekirbecha | in midst your | H7130 → | 227 times |
| כִּ֤י | ki | for | H3588 → | 4482 times |
| עַם־ | ʾam- | [are] a people | H5971 → | 1873 times |
| קְשֵׁה־ | kesheh- | stiff of | H7186 → | 36 times |
| עֹ֙רֶף֙ | ʾoref | neck | H6203 → | 33 times |
| אַ֔תָּה | ʾatah | you | H859 → | 1094 times |
| פֶּן־ | pen- | lest | H6435 → | 133 times |
| אֲכֶלְךָ֖ | ʾakhelkha | I should make an end of you | H3615 → | 208 times |
| בַּדָּֽרֶךְ׃ | badarekh | on the journey | H1870 → | 707 times |
אֶל־to
ʾel-H413 →5510 times
אֶ֛רֶץa land
ʾeretzH776 →2504 times
זָבַ֥תflowing of
zavatH2100 →42 times
חָלָ֖בmilk
chalavH2461 →44 times
וּדְבָ֑שׁand honey
udevashH1706 →54 times
כִּי֩for
kiH3588 →4482 times
לֹ֨אnot
lo'H3808 →5168 times
אֶֽעֱלֶ֜הI will go up
ʾeelehH5927 →890 times
בְּקִרְבְּךָ֗in midst your
bekirbechaH7130 →227 times
כִּ֤יfor
kiH3588 →4482 times
עַם־[are] a people
ʾam-H5971 →1873 times
קְשֵׁה־stiff of
kesheh-H7186 →36 times
עֹ֙רֶף֙neck
ʾorefH6203 →33 times
אַ֔תָּהyou
ʾatahH859 →1094 times
פֶּן־lest
pen-H6435 →133 times
אֲכֶלְךָ֖I should make an end of you
ʾakhelkhaH3615 →208 times
בַּדָּֽרֶךְ׃on the journey
badarekhH1870 →707 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 7:51You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.
it leads to
- Deuteronomy 10:16
Circumcise your hearts, therefore, and stiffen your necks no more.
- Ephesians 4:30
And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
- Jeremiah 4:4
Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to…
- Deuteronomy 10:16
Through
Exodus 3:8I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and…
it leads to
- Genesis 50:24
Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac,…
- Genesis 15:18–21
On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—
- Exodus 3:17
And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’
- Deuteronomy 1:25
They took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.”
- Exodus 13:5
And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and…
- Genesis 50:24
Where this verse is studied
On this page
About Exodus

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
