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Exodus 24:1

in Exodus 24

Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:

KJV

And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.

This verse in Exodus 24

Commentary

6 notes on this verse

This site's exposition

you are to worship at a distance

on Exodus 24:1-2

The summons sets three distances. Seventy elders with Aaron, Nadab and Abihu worship at a distance, the people stay below, and Moses alone comes near. Nadab and Abihu, named here among the men who will see God, die by fire from the LORD at Leviticus 10:2.

The record, by era

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

He is, therefore, commanded to take with him Aaron his brother, and Nadab and Abihu, together with seventy of the elders of the people. This was the number of witnesses selected to behold the glory of God. Before, however, they ascended the mount, a sacrifice was offered by the whole people, and the Book of the Law was read.

The Puritans and the Awakening2 voices

And he said unto Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Before they came near, they must worship. Thus we must enter into God's gates with humble and solemn adorations, draw near as those that know our distance, and admire the condescensions of God's grace in admitting us to draw near. Are great princes approached with the profound reverences of the body?

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Come up unto the Lord - Moses and Aaron were already on the mount, or at least some way up, (Exo 19:24), where they had heard the voice of the Lord distinctly speaking to them: and the people also saw and heard, but in a less distinct manner, probably like the hoarse grumbling sound of distant thunder; see Exo 20:
Are placed by some with great probability between Exo 24:8-9.

How the passage was read

What the Jewish commentators add

‘COME UP UNTO THE ETERNAL etc.’ “This section was told to Moses before the giving of the Ten Commandments, on the fourth day of Sivan.” This is Rashi’s language.
Ramban: Spain, 1194–1270 · Ramban on Exodus 24:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶל־and to

    veel-H413 →5510 times

  • מֹשֶׁ֨הMoses

    moshehH4872 →765 times

  • אָמַ֜רhe said

    ʾamarH559 →5305 times

  • עֲלֵ֣הcome up

    ʾalehH5927 →890 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • אַתָּה֙you

    ʾatahH859 →1094 times

  • וְאַהֲרֹן֙and Aaron

    veaharonH175 →347 times

  • נָדָ֣בNadab

    nadavH5070 →20 times

  • וַאֲבִיה֔וּאand Abihu

    vaavihu'H30 →12 times

  • וְשִׁבְעִ֖יםand seventy

    veshivimH7657 →91 times

  • מִזִּקְנֵ֣יof [the] elders of

    mizikneiH2205 →178 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • וְהִשְׁתַּחֲוִיתֶ֖םand you will bow down

    vehishtachavitemH7812 →172 times

  • מֵרָחֹֽק׃from a distance

    merachokH7350 →84 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 28:1

    “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

    it leads to

    • Numbers 18:7

      But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the…

  • Through

    Exodus 6:23

    And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

    it leads to

    • Ruth 4:19–20

      Hezron was the father of Ram, Ram was the father of Amminadab,

    • Numbers 2:3

      On the east side, toward the sunrise, the divisions of Judah are to camp under their standard:

    • 1 Chronicles 6:3

      The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

  • Through

    Numbers 11:16

    Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them…

    it leads to

    • Exodus 24:9

      Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,

    • Luke 10:17

      The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”

    • Genesis 46:27

      And with the two sons who had been born to Joseph in Egypt, the members of Jacob’s family who went to Egypt were seventy in all.

    • Deuteronomy 1:15

      So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your…

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.