Exodus 24:9
in Exodus 24Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
BSB
The same verse in ASV and KJV ▾
ASV
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
KJV
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
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This verse in Exodus 24
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
It would appear that Moses, Aaron with his two sons, and seventy of the elders Exo 19:7 went a short distance up the mountain to eat the meal of the covenant (compare Gen 31:43-47), which must have consisted of the flesh of the peace offerings Exo 24:5. Joshua accompanied Moses as his servant Exo 24:13.
This site's exposition
Then Moses went up with Aaron, Nadab and Abihu
on Exodus 24:9-10
Seventy-four men go up, and the text says plainly that “they saw the God of Israel”. What it then describes is the pavement “made of sapphire, as clear as the sky itself,” with no form and no face.
The record, by era
The Puritans and the Awakening1 voice
Then went up Moses and Aaron, Nadab and Abihu,.... After the above things were done, the words of the Lord were told the people, and the book of the covenant read unto them, to which they agreed, sacrifices were offered, and the blood of them sprinkled on the altar, and on the people. The Samaritan version adds to these, Eleazar and Ithamar, the two younger sons of Aaron: and seventy of the elders of Israel, who were called up to the mountain to the Lord, Exo 24:1.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Nadab, and Abihu--the two oldest sons of Aaron [Ex 6:23]. seventy of the elders--a select number; what was the principle of selection is not said; but they were the chief representatives, the most conspicuous for official rank and station, as well as for their probity and weight of character in their respective tribes.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Rabbi Abraham ibn Ezra explained: “They saw Him in a prophetic vision, this being similar to the verse: I saw the Eternal standing beside the altar. 529 Amos:1. — And there was under His feet the like of a paved work of sapphire stone.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֥עַל | vaiyaal | and he went up | H5927 → | 890 times |
| מֹשֶׁ֖ה | mosheh | Moses | H4872 → | 765 times |
| וְאַהֲרֹ֑ן | veaharon | and Aaron | H175 → | 347 times |
| נָדָב֙ | nadav | Nadab | H5070 → | 20 times |
| וַאֲבִיה֔וּא | vaavihu' | and Abihu | H30 → | 12 times |
| וְשִׁבְעִ֖ים | veshivim | and seventy | H7657 → | 91 times |
| מִזִּקְנֵ֥י | miziknei | of [the] elders of | H2205 → | 178 times |
| יִשְׂרָאֵֽל׃ | yisrael | Israel | H3478 → | 2507 times |
וַיַּ֥עַלand he went up
vaiyaalH5927 →890 times
מֹשֶׁ֖הMoses
moshehH4872 →765 times
וְאַהֲרֹ֑ןand Aaron
veaharonH175 →347 times
נָדָב֙Nadab
nadavH5070 →20 times
וַאֲבִיה֔וּאand Abihu
vaavihu'H30 →12 times
וְשִׁבְעִ֖יםand seventy
veshivimH7657 →91 times
מִזִּקְנֵ֥יof [the] elders of
mizikneiH2205 →178 times
יִשְׂרָאֵֽל׃Israel
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 24:1Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.
it leads to
- Numbers 11:16
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them…
- Exodus 6:23
And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
- Leviticus 10:1–2
Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.
- Exodus 19:24
And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
- Exodus 28:1
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.
- Numbers 11:16
Where this verse is studied
On this page
Studies17
On this verse
On this chapter
About Exodus

Who and where
4 names in this verse with a page on the site.
- PersonExodus and Wilderness PeriodMosesIsrael's deliverer from Egyptian slavery, covenant mediator, and lawgiver.
- PersonExodus eraAaronBrother of Moses and Israel's first high priest; his rod budded, his garments were for glory and beauty, and his line carried the…
- PersonWildernessNadabAaron's eldest son, ordained in Leviticus 8 and killed with his brother Abihu for offering strange fire before Jehovah on the prie…
- PersonWildernessAbihuAaron's second son, killed alongside Nadab for the strange fire Jehovah had not commanded — "I will be sanctified in them that com…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
