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Exodus 2:24

in Exodus 2

So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.

BSB

The same verse in ASV and KJV ▾

ASV

And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

KJV

And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

This verse in Exodus 2

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

God remembered his covenant - God’s covenant is God’s engagement; he had promised to Abraham, to Isaac, and to Jacob, to give their posterity a land flowing with milk and honey, etc. They are now under the most oppressive bondage, and this was the most proper time for God to show them his mercy and power in fulfilling his promise. This is all that is meant by God’s remembering his covenant, for it was now that he began to give it its effect.

This site's exposition

He remembered His covenant with Abraham

on Exodus 2:24-25

Remembered is used of Noah at Genesis 8:1 and Rachel at 30:22, marking God acting on a promise. The covenant is the one cut with Abraham at Genesis 15, where the affliction and the coming out were told in advance.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The name of God is here emphatically prefixed to four different expressions of a kind intention towards them. [1.] God heard their groaning; that is, he made it to appear that he took notice of their complaints.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The groans of the oppressed cry loud in the ears of the righteous God, to whom vengeance belongs; especially the groans of God's children, the burdens they groan under, and the blessings they groan after. And God remembered his covenant - Which he seemed to have forgotten, but really is ever mindful of.
And God heard their groaning,.... The petitions they put up to him with groans and cries: and God remembered his covenant with Abraham, with Isaac, and with Jacob; that he would bring their seed out of a land not theirs, in which they were strangers, and were afflicted, into the land of Canaan, for an everlasting possession.

The Nineteenth Century2 voices

GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king. The mass of them, therefore, had little thought of ever leaving that country—they resolved that they would settle there permanently. In fact, though God would not have it so, they became Egyptians as much as they could. They were a part of the Egyptian nation and they began to forget their separate origin. In all probability, if they had been left to themselves, they would have been melted and absorbed into the Egyptian race and lost their identity as God's special people. They were content to be in Egypt and they were quite willing to be "Egyptianized." To a large degree, they began to adopt the superstitions, idolatries and iniquities of Egypt. And these things clung to them, in later years, to such a terrible extent that we can easily imagine that their heart must have turned aside very much towards the sins of Egypt. Yet, all the while, God was resolved to bring them out of that evil connection. They must be a separated people—they could not be Egyptians, nor yet live permanently like Egyptians, for Jehovah had chosen them for Himself, and He meant to make an abiding difference between Israel and Egypt. Now see the parallel. God still has a people whom He has chosen to be His own in a very peculiar sense, but they are, at present, mixed up with the world. They are in the world and they are, at least in appearance, ofthe world. They are as fond of sin and as much slaves to sin as others are.
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king.
1 more voice on this verse

The Nineteenth Century1 voice

Remembered - This means that God was moved by their prayers to give effect to the covenant, of which an essential condition was the faith and contrition involved in the act of supplication. The whole history of Israel is foreshadowed in these words: God heard, remembered, looked upon, and knew them. It evidently indicates the beginning of a crisis marked by a personal intervention of God.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁמַ֥עand he heard

    vaiyishma'H8085 →1159 times

  • אֱלֹהִ֖יםGod

    ʾelohimH430 →2601 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נַאֲקָתָ֑םgroaning their

    naakatamH5009 →

  • וַיִּזְכֹּ֤רand he remembered

    vaiyizkorH2142 →230 times

  • אֱלֹהִים֙God

    ʾelohimH430 →2601 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּרִית֔וֹcovenant his

    beritoH1285 →284 times

  • אֶת־with

    ʾet-H854 →929 times

  • אַבְרָהָ֖םAbraham

    ʾavrahamH85 →175 times

  • אֶת־with

    ʾet-H854 →929 times

  • יִצְחָ֥קIsaac

    yitzchakH3327 →108 times

  • וְאֶֽת־and with

    veetH854 →929 times

  • יַעֲקֹֽב׃Jacob

    yaakoH3290 →350 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 22:24

    For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.

    it leads to

    • Hebrews 5:7

      During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

    • Isaiah 50:6–9

      I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

    • Psalms 116:3–6

      The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.

    • Psalms 118:5

      In my distress I called to the LORD, and He answered and set me free.

  • Through

    Genesis 26:3

    Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath…

    it leads to

    • Genesis 28:15

      Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…

    • Psalms 105:9

      the covenant He made with Abraham, and the oath He swore to Isaac.

    • Genesis 22:16–18

      saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,

    • Genesis 13:15

      for all the land that you see, I will give to you and your offspring forever.

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.