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Exodus 14:11

in Exodus 14

They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?

BSB

The same verse in ASV and KJV

ASV

And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?

KJV

And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

This verse in Exodus 14

Commentary

4 notes on this verse
No graves in Egypt - This bitter taunt was probably suggested by the vast extent of cemeteries in Egypt, which might not improperly be called the land of tombs.

This site's exposition

Because there were no graves in Egypt

on Exodus 14:11-12

This is the first murmuring of the wilderness and it comes before the sea opens, with nothing yet suffered in the desert. Three more follow within four chapters, at Marah in 15:24, in the wilderness of Sin at 16:2, and at Rephidim in 17:2, and Exodus answers every one of them with water, bread, meat or a dry road. Their appeal to what they had said in Egypt has one recorded parallel, the officers of Israel to Moses at 5:21, and the request to be left alone to serve the Egyptians reverses the demand the whole book has been making.

The record, by era

The Puritans and the Awakening2 voices

And they said unto Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) Base ingratitude to Moses, who had been the faithful instrument of their deliverance. They condemn him, as if he had dealt hardly and unkindly with them, whereas it was evident, beyond dispute, that whatever he did, and however it issued, it was by direction from their God, and with design for their good.

How the passage was read

What the Jewish commentators add

We find that the holy tongue employs two words with one meaning back to back when one would suffice.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 14:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
Pharaoh drew near, and the B’nei Yisrael looked up, and beheld the Egyptians coming after them.
Targum · Onkelos Exodus 14:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְרוּ֮and they said

    vaiyomeruH5595305 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁה֒Moses

    moshehH4872765 times

  • הַֽמִבְּלִ֤י¿ because not

    hamibeliH1097

  • אֵין־there not

    ʾein-H369789 times

  • קְבָרִים֙[were] graves

    kevarimH6913

  • בְּמִצְרַ֔יִםin Egypt

    bemitzrayimH4714641 times

  • לְקַחְתָּ֖נוּyou brought us

    lekachtanuH3947966 times

  • לָמ֣וּתto die

    lamutH4191839 times

  • בַּמִּדְבָּ֑רin the wilderness

    bamidbarH4057270 times

  • מַה־what?

    mah-H4100752 times

  • זֹּאת֙this

    zotH2063603 times

  • עָשִׂ֣יתָhave you done

    ʾasitaH62132628 times

  • לָּ֔נוּto us

    lanu

  • לְהוֹצִיאָ֖נוּby bringing out us

    lehotzianuH33181067 times

  • מִמִּצְרָֽיִם׃from Egypt

    mimitzrayimH4714641 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.