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Exodus 14:28

in Exodus 14

The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.

BSB

The same verse in ASV and KJV ▾

ASV

And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.

KJV

And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.

This verse in Exodus 14

Commentary

10 notes on this verse

A commentator

Ambrose of Milan

ON HIS BROTHER, SATYRUS 2.74 · Written before 397.

The waters of the sea were held back yet at the same time surrounding the Hebrews. They then poured back and brought death upon the Egyptians, so that they destroyed one people and saved the other. What too do we find in the Gospel itself? Did not our Lord show there that the sea grew calm at his word, that the storm clouds of heaven were scattered, that the blasts of the winds subsided and that the dumb elements obeyed him and the shores were quieted?

This site's exposition

Stretch out your hand

on Exodus 14:26-28

The gesture that opened the sea closes it, and at daybreak the sea returned to its normal state. Not one of them survived is the same absolute the text used of Egypt's houses at 12:30.

This site's exposition

Not one of them survived

Adam Clarke records the figure Josephus gives for Pharaoh's army, fifty thousand horsemen and two hundred thousand troops on foot. The chapter itself numbers only the 600 best chariots of verse 7.

The record, by era

The Church Fathers1 voice

A commentator

Clement of Rome

LETTER TO THE CORINTHIANS 51 · Written before 99.

proposed

Pharaoh and his army and all the leaders of Egypt, "the chariots and their riders," were drowned in the Red Sea and perished for no other reason than that their foolish hearts were hardened, after the working of signs and wonders in the land of Egypt by God's servant Moses.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And now, (1.) God avenged upon the Egyptians the blood of the firstborn whom they had drowned: and the principal is repaid with interest, it is recompensed double, full-grown Egyptians for newborn Israelites; thus the Lord is righteous, and precious is his people's blood in his sight, Ps. lxxii.
And the waters returned,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is very common, but very absurd and criminal, for people to repent of their good deeds; their justice and charity, and even their repentance, are repented of.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There remained not so much as one of them - Josephus says that the army of Pharaoh consisted of fifty thousand horse, and two hundred thousand foot, of whom not one remained to carry tidings of this most extraordinary catastrophe.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

there remained not so much as one of them--It is surprising that, with such a declaration, some intelligent writers can maintain there is no evidence of the destruction of Pharaoh himself (Ps 106:11).

quarantine:debris (2026-07-29) — starts-lowercase

Not so much as one of them - Escape would be impossible Exo 14:26. Pharaoh’s destruction, independent of the distinct statement of the Psalmist, Psa 136:15, was in fact inevitable. The station of the king was in the vanguard: on every monument the Pharaoh is represented as the leader of the army. The death of the Pharaoh, and the entire loss of the chariotry and cavalry accounts for the undisturbed retreat of the Israelites through a district then subject to Egypt and easily accessible to their forces. If, as appears probable, Tothmosis II was the Pharaoh, the first recorded expedition into the Peninsula took place 17 years after his death; and 22 years elapsed before any measures were taken to recover the lost ascendancy of Egypt in Syria. So complete, so marvelous was the deliverance: thus the Israelites were “baptized unto Moses in the cloud and in the sea” 1Co 10:2. When they left Baal-Zephon they were separated finally from the idolatry of Egypt: when they passed the Red Sea their independence of its power was sealed; their life as a nation then began, a life inseparable henceforth from belief in Yahweh and His servant Moses, only to be merged in the higher life revealed by His Son.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּשֻׁ֣בוּand they returned

    vaiyashuvuH7725 →1056 times

  • הַמַּ֗יִםthe waters

    hamayimH4325 →581 times

  • וַיְכַסּ֤וּand they covered

    vaykhasuH3680 →152 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָרֶ֙כֶב֙the chariot[s]

    harekhevH7393 →119 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַפָּ֣רָשִׁ֔יםthe horsemen

    haparashimH6571 →57 times

  • לְכֹל֙to all

    lekholH3605 →5413 times

  • חֵ֣יל[the] army of

    cheilH2428 →246 times

  • פַּרְעֹ֔הPharaoh

    parohH6547 →274 times

  • הַבָּאִ֥יםwhich had gone

    habaimH935 →2568 times

  • אַחֲרֵיהֶ֖םafter them

    ʾachareihemH310 →715 times

  • בַּיָּ֑םin the sea

    baiyamH3220 →396 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • נִשְׁאַ֥רit remained

    nisharH7604 →133 times

  • בָּהֶ֖םamong them

    bahem

  • עַד־up to

    ʾad-H5704 →1261 times

  • אֶחָֽד׃one

    ʾechadH259 →971 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 3:13

    You went forth for the salvation of Your people, to save Your anointed. You crushed the head of the house of the wicked and stripped him from head to toe. Selah

    it leads to

    • Psalms 110:6

      He will judge the nations, heaping up the dead; He will crush the leaders far and wide.

    • Psalms 105:15

      “Do not touch My anointed ones! Do no harm to My prophets!”

  • Through

    Psalms 78:53

    He led them safely, so they did not fear, but the sea engulfed their enemies.

    it leads to

    • Exodus 14:19–20

      And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them,

    • Exodus 15:10

      But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters.

    • Exodus 14:27–28

      So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea.

    • Hebrews 11:29

      By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.

    • Exodus 14:15

      Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.

  • Through

    Psalms 136:15

    but swept Pharaoh and his army into the Red Sea. His loving devotion endures forever.

    it leads to

    • Psalms 78:53

      He led them safely, so they did not fear, but the sea engulfed their enemies.

Where this verse is studied

About Exodus

The Egyptians Drown in the Sea — Gustave Doré, Doré's English Bible (1866), public domain
The Egyptians Drown in the Sea — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, ON HIS BROTHER, SATYRUS 2.74; Ambrose of Milan, On His Brother, Satyrus 2.74; Clement of Rome, LETTER TO THE CORINTHIANS 51; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.