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Ephesians 6:2

in Ephesians 6

“Honor your father and mother” (which is the first commandment with a promise),

BSB

The same verse in ASV and KJV ▾

ASV

Honor thy father and mother (which is the first commandment with promise),

KJV

Honour thy father and mother; (which is the first commandment with promise;)

This verse in Ephesians 6

Commentary

18 notes on this verse

A commentator

Jerome

Commentary on Ephesians 6:1 · Written before 420.

A promise is attached to this commandment.… It is found in the Decalogue. It is the first command in the second table of the law. It was given to the people as they were leaving Egypt.

This site's exposition

obey your parents in the Lord

on Ephesians 6:1-3

Paul cites the fifth commandment from Exodus 20:12, the first commandment with a promise. In the Lord bounds the obedience, and the household order stands inside a higher allegiance.

This site's exposition

the first commandment with a promise

The second commandment also carries a promise, which raises a difficulty. Calvin and Jamieson, Fausset and Brown answer that its promise of mercy covers the whole law, while this one belongs to a single command. Jerome adds that honoring parents opens the second table of the law.

The record, by era

The Church Fathers4 voices

A commentator

Ambrosiaster

EPISTLE TO THE EPHESIANS 6.3.2 · Written before 384.

proposed

Because the first four commandments pertain to God, it is implied that they are contained in the first table. The second table pertains to humans, that they should honor their parents, not murder, not commit adultery, not steal, not bear false witness and covet none …

A commentator

Tertullian

Against Marcion Book V · Written before 220.

proposed

Now, although Marcion has erased (the next clause), "which is the first commandment with promise," still the law says plainly, "Honour thy father and thy mother.

A commentator

Cyprian

Treatise XII Three Books of Testimonies Against the Jews · Written before 258.

proposed

That we must obey parents. In the Epistle of Paul to the Ephesians: "Children, be obedient to your parents: for this is right. Honour thy father and thy mother (which is the first command with promise), that it may be well with thee, and thou mayest be long-lived on the earth."

A commentator

John Chrysostom

Homily on Ephesians 21 · Written before 407.

proposed

As a man in forming a body, places the head first, after that the neck, then the feet, so does the blessed Paul proceed in his discourse. He has spoken of the husband, he has spoken of the wife, who is second in authority, he now goes on by gradual advances to the third rank-which is that of children. For the husband has authority over the wife, and the husband and the wife over the children. Here he has not a word of discourse concerning Christ, not a word on high subjects, for he is as yet addressing his discourse to tender understandings. And it is for this reason, moreover, that he makes his exhortation short, inasmuch as children cannot follow up a long argument. For this reason also he does not discourse at all about a kingdom, (because it does not belong to the tender age of childhood to understand these subjects,) but what a child's soul most especially longs to hear, that he says, namely, that it shall "live long." For if any one shall enquire why it is that he omitted to discourse concerning a kingdom, but set before them the commandment laid down in the law, he does this because he speaks to them as infantile, and because he is well aware that if the husband and the wife are thus disposed according to the law which he has laid down, there will be but little trouble in securing the submission of the children. For whenever any matter has a good and sound and orderly principle and foundation, everything will thenceforward go on with method and regularity, with much facility: the more difficult thing is to settle the foundation, to lay down a firm basis. "Children," saith he, "obey your parents in the Lord," that is, according to the Lord. This, he means to say, is what God commands you. But what then if they shall command foolish things? Generally a father, however foolish he may be himself, does not command foolish things. […]

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

Honor implies a manifestation of reverence to those who are over us; and since we have parents over us, the word "honor" is used. Hence he affirms: for this is just, honor your father and your mother. "He who honors his father shall enjoy a …
10 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

And by nature this is, he says, just, and it is commanded by the law. But how does he say that this is the first commandment? For this is not the first commandment, but rather: "thou shalt not kill, thou shalt not commit adultery." But …

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 5 · Written in the 13th century.

proposed

By reason of governance, the honor of obedience is owed to the father; whence the Apostle to the Ephesians: Children, obey your parents, for this is just. Honor your father and your mother: which is the first commandment with a promise, that it may be …

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

There is some difficulty here; for the second commandment likewise contains a promise, "I am the Lord thy God, who shew mercy unto thousands of them that love me, and keep my commandments." (Exodus 20:5,6.) But this is universal, applying indiscriminately to the whole law, and cannot be said to be annexed to that commandment.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which honour implies reverence, obedience, and relief and maintenance, if these be needed. The apostle adds, which is the first commandment with promise. Some little difficulty arises from this, which we should not overlook, because some who plead for the lawfulness of images bring this as a proof that we are not bound by the second commandment.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

honour - That is, love, reverence, obey, assist, in all things. The mother is particularly mentioned, as being more liable to be slighted than the father. Which is the first commandment with a promise - For the promise implied in the second commandment does not belong to the keeping that command in particular, but the whole law.

quarantine:debris (2026-07-29) — starts-lowercase

Honour thy father and mother,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He exhorts and directs Christians how to behave themselves in the spiritual warfare with the enemies of their souls; and to the exercise of several Christian graces, which he proposes to them as so many pieces of spiritual armour, to preserve and defend them in the conflict,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The main motive is, because it is God's will (De 5:16, "Honor thy father and mother, as the Lord thy God hath COMMANDED thee"); and that it is so peculiarly, is shown by His accompanying it "with a promise." first--in the decalogue with a special promise. The promise in the second commandment is a general one.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Honor thy father - See the notes on Exo 20:12, etc., where this subject, together with the promises and threatenings connected with it, is particularly considered, and the reasons of the duty laid down at large.
Honour thy father and mother - see Exo 20:12; compare notes on Mat 15:4. Which is the first commandment with promise - With a promise annexed to it. The promise was, that their days should be long in the land which the Lord their God would give them. It is not to be supposed that the observance of the four first commandments would not be attended with a blessing, but no particular blessing is promised. It is true, indeed, that there is a “general declaration” annexed to the second commandment, that God would show mercy to thousands of generations of them that loved him and that kept his commandments. But that is rather a declaration in regard to all the commands of God than a promise annexed to that specific commandment. It is an assurance that obedience to the law of God would be followed with blessings to a thousand generations, and is given in view of the first and second commandments together, because they related particularly to the honor that was due to God. But the promise in the fifth commandment is a “special promise.” It does not relate to obedience to God in general, but it is a particular assurance that they who honor their parents shall have a particular blessing as the result of that obedience.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 20:12

    Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

    it leads to

    • Ephesians 6:1–3

      Children, obey your parents in the Lord, for this is right.

    • Colossians 3:20

      Children, obey your parents in everything, for this is pleasing to the Lord.

    • Deuteronomy 5:16

      Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the…

    • Mark 7:10

      For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’

  • Through

    Malachi 1:6

    “A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the…

    it leads to

    • Luke 6:46

      Why do you call Me ‘Lord, Lord,’ but not do what I say?

    • Isaiah 1:2

      Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.

    • John 13:13–17

      You call Me Teacher and Lord, and rightly so, because I am.

    • Exodus 20:12

      Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE EPHESIANS 6.3.2; Bonaventure, Collationes de Decem Praeceptis, Collation 5; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ephesians 6:1; John Calvin, Commentaries; John Chrysostom, Homily on Ephesians 21; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book V; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.