Deuteronomy 2:25
in Deuteronomy 2This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.”
BSB
The same verse in ASV and KJV ▾
ASV
This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee.
KJV
This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
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This verse in Deuteronomy 2
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Rise ye up . . . and pass over the river Arnon--At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone.
This site's exposition
cross the Arnon Valley
on Deuteronomy 2:24-25
Three times the chapter has said "I will not give you", and here it says "I have delivered into your hand". So the conquest opens against Sihon the Amorite.
This site's exposition
the dread and fear of you
The promise is timed to this very day, so the report of the first battle east of the Jordan starts the fear. The nations are to hear the reports and tremble, and fear travels ahead of the army.
The record, by era
The Puritans and the Awakening2 voices
This day will I begin to put the dread of thee,....
This was then God's way of disposing of kingdoms, but such particular grants are not now either to be expected or pretended. In this commission observe, 1.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַיּ֣וֹם | haiyom | the day | H3117 → | 2304 times |
| הַזֶּ֗ה | hazeh | <the> this | H2088 → | 1180 times |
| אָחֵל֙ | ʾachel | I will begin | H2490 → | 143 times |
| תֵּ֤ת | tet | to put | H5414 → | 2011 times |
| פַּחְדְּךָ֙ | pachdekha | dread your | H6343 → | 49 times |
| וְיִרְאָ֣תְךָ֔ | veyiratekha | and fear your | H3374 → | |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| פְּנֵי֙ | penei | [the] face of | H6440 → | 2123 times |
| הָֽעַמִּ֔ים | haamim | the peoples | H5971 → | 1873 times |
| תַּ֖חַת | tachat | under | H8478 → | 505 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַשָּׁמָ֑יִם | hashamayim | the heavens | H8064 → | 421 times |
| אֲשֶׁ֤ר | ʾasher | who | H834 → | 5497 times |
| יִשְׁמְעוּן֙ | yishmeun | they will hear ! | H8085 → | 1159 times |
| שִׁמְעֲךָ֔ | shimakha | report your | H8088 → | |
| וְרָגְז֥וּ | veragezu | and they will tremble | H7264 → | |
| וְחָל֖וּ | vechalu | and they will be in anguish | H2342 → | |
| מִפָּנֶֽיךָ׃ | mipaneikha | <from> because of you | H6440 → | 2123 times |
הַיּ֣וֹםthe day
haiyomH3117 →2304 times
הַזֶּ֗ה<the> this
hazehH2088 →1180 times
אָחֵל֙I will begin
ʾachelH2490 →143 times
תֵּ֤תto put
tetH5414 →2011 times
פַּחְדְּךָ֙dread your
pachdekhaH6343 →49 times
וְיִרְאָ֣תְךָ֔and fear your
veyiratekhaH3374 →
עַל־on
ʾal-H5921 →5755 times
פְּנֵי֙[the] face of
peneiH6440 →2123 times
הָֽעַמִּ֔יםthe peoples
haamimH5971 →1873 times
תַּ֖חַתunder
tachatH8478 →505 times
כָּל־all
kol-H3605 →5413 times
הַשָּׁמָ֑יִםthe heavens
hashamayimH8064 →421 times
אֲשֶׁ֤רwho
ʾasherH834 →5497 times
יִשְׁמְעוּן֙they will hear !
yishmeunH8085 →1159 times
שִׁמְעֲךָ֔report your
shimakhaH8088 →
וְרָגְז֥וּand they will tremble
veragezuH7264 →
וְחָל֖וּand they will be in anguish
vechaluH2342 →
מִפָּנֶֽיךָ׃<from> because of you
mipaneikhaH6440 →2123 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 23:27I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run.
it leads to
- Deuteronomy 11:25
No man will be able to stand against you; the LORD your God will put the fear and dread of you upon all the land, wherever you set foot, as He has promised you.
Reached by 2 separate paths from here.
- Genesis 35:5
As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.
- Deuteronomy 7:23
But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed.
- Exodus 15:14–16
The nations will hear and tremble; anguish will grip the dwellers of Philistia.
- Deuteronomy 11:25
Through
Deuteronomy 11:25No man will be able to stand against you; the LORD your God will put the fear and dread of you upon all the land, wherever you set foot, as He has promised you.
it leads to
- Deuteronomy 7:24
He will hand their kings over to you, and you will wipe out their names from under heaven. No one will be able to stand against you; you will annihilate them.
- Exodus 23:27
I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run.
- Joshua 1:5
No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
- Deuteronomy 7:24
Through
Deuteronomy 28:10Then all the peoples of the earth will see that you are called by the name of the LORD, and they will stand in awe of you.
it leads to
- 2 Chronicles 7:14
and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and…
- 2 Chronicles 7:14
Where this verse is studied
About Deuteronomy

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
